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    1. "Twisted Gods" - few RPG concepts for an inspiration

      I invite You to read and discuss, and if You have Your own "twisted gods", feel free to share! In RPG and fantasy, we are often faced with a situation where the existence of gods is an empirically...

      I invite You to read and discuss, and if You have Your own "twisted gods", feel free to share!

      In RPG and fantasy, we are often faced with a situation where the existence of gods is an empirically confirmed fact, rather than a matter of belief. Two extremes can be distinguished in the representation of these entities (note – I do not claim that all creation adopts one of these two extreme points of view). On the one hand – the trend adapted by e.g. most of the settings for D&D – gods are personification of certain values professed by people, not infrequently they are even „born” from the faith of mortals or at least derive power from it/are shaped by it – gods described as „good” are simply good in the conventional sense of the word, they sincerely care about their followers and you know what to expect from them. On the other side, we have motifs that can be considered taken from Lovecraft’s Cthulhu mythology – the gods are incomprehensible, distant beings, completely unconcerned with human worldviews and so-called „good and evil”, mostly indifferent to humanity (and if by chance their paths intersect with humanit’s ones, humanity is screwed) – at the same time, it is not uncommon for most mortals to be unaware of their existence, instead worshipping imaginary, more anthropomorphic deities tailored to their emotional needs.

      In this article, I wanted to present deities standing somewhere in the middle – entities whose goals, yes, are not fully understood by mortals, but nevertheless close enough to human morality that worshippers can find some commonality (real or imaginary) with their patrons. These gods are usually directly interested in some way in the lives of their worshipers – although not necessarily in the way those worshipers would like. At the same time, I wanted each description to contain a hook, an important point where the devotees’ understanding of the deity diverges from its real nature – and whose discovery could be a significant twist.

      1. Mother of Peace

      The Religion of the Mother of Peace, or the Cult of Harmony, is a strictly pacifist religion. Strictly and absolutely. No violence is allowed, ever, anywhere, in any situation. If you see a psychopath murdering children with an axe, you have no right to use force to prevent him from doing so. You cannot stun him, disarm him, knock him over, or even grab his arm. At most, you can ask him to stop, try to distract him, or stand up to the blow to give the children a chance to escape. Why do people follow such religion? First, the philosophy appeals to some – in the real world, Gandhi said something like „applying the eye-for-an-eye principle will make everyone blind.” – Followers of Harmony believe that violence begets violence, while peace begets peace. If they consistently turn the other cheek and don’t resist evil, they will stop winding up the spiral of violence and constant revenge and eventually evil will disappear naturally. Second – following the path of Harmony brings concrete benefits. Holy priests, who have long been non-violent, receive healing powers from the Mother of Peace – but they only work on other followers, so the policy of „I do violence, and the pacifist priest of Harmony heals me” is impossible. To use healing, you need to sincerely renounce violence – which, on the one hand, reduces your chances of survival in an encounter with hostile beings, on the other – if you come out of it alive, all your wounds will be healed, plus you gain protection from natural diseases and other threats. Third – the priests of Harmony preach that those who live and die, observing the principle of non-violence, will be taken into the bosom of the Mother of Peace after death, who will give them happiness incomparable to earthly suffering – so it is „profitable” to trade your life in exchange for heavenly pleasures.

      The religion of the Mother of Peace may be perceived differently in society. It is possible that the authorities are avtively against it – it makes the subjects unwilling to fight, which reflects on the combat power of the state. Or perhaps they support it, seeing it as a tool to pacify potential rebels? Ordinary people may regard the Children of Peace as annoying lunatics – or treat them with deep respect. Even if healing powers may not work on „infidels,” after all, the Children may be able to help them in other ways – such as using conventional medicine (while remarking „Join us and you’ll see real miracles!”).

      Well, what is the catch? Yes, the Mother of Peace actually exists. But her goal is by no means to create a utopia where people can live in happiness and peace. Her goal is to weaken the population of a given world/planet/country. When a sufficient portion of the population is transformed into followers of Harmony, for whom the use of violence – even for defense – is unthinkable, and even if it were thinkable, they would became too weak to use it, the time for reaping comes. The True Children of the Mother, hordes of bloodthirsty, voracious creatures, come out to prey and consume the pacified people. The devoured people continue to make prayers to the Mother, who continues to appear from time to time, assuring her followers that this is the final test and whoever perseveres without putting up a fight against the monstrous invaders will be saved.

      During the course of the game, players may encounter followers of Harmony. It would be good for the GM to present them as something more than detached hippies, to make the players start to wonder if they are right. Maybe they’ll come across a reformed bad guy – e.g., a psychopathic follower of the god of murder who massacred a village of Harmonious heretics, but their indomitable will and serenity in the face of death made him convert and join them? Or more life-like – a husband who stopped beating his wife and children and is now an exemplary head of the family? Players can act as defenders of persecuted Harmonists (although this will involve some ambiguity – „Harmonists are decent people, but without people like us, who are not afraid to get their hands dirty, thay would survive”). They can have discussions with the priests about the legitimacy of pacifism. Maybe one of the player characters will start thinking about becoming a Harmonist after his career as an adventurer ends? The more sympathetic players become to the cult of Harmony, the more shocked they will be to discover indications that the Mother of Peace may be a much darker entity than it appears. At first, they may trivialize rumors like „Harmonists are actually a fifth column preparing the world for an invasion by dark forces!” as typical denigration of the new religion by the old clerical establishment. But as time goes by, the evidence will become stronger and stronger… Until finally there will be an invasion of the True Children that the players will have to face. Or maybe they will have the chance to prevent it, and will face the dilemma „Whether to believe the critics of the Harmonists and obstruct the great ritual, which, according to the Harmonists, is supposed to help bring universal happiness, but in fact open the gates of the dark dimensions…. Given that in order to do so, we will have to massacre a crowd of unarmed civilians, including women and children?”

      The Mother of Peace is portrayed by her followers as a goddess with, one can easily guess, maternal qualities. Perhaps even as a pregnant woman? This is a play on the ambiguous nature of this entity – the presumed spiritual mother-protector of the followers of Harmony, and the actual fecundator of the swarm that will consume them. Players may come across disturbing references to „the coming of the True Mother’s Children” in sermons and hymns – priests may (sincerely or not) explain that it’s such a metaphor, that it’s about the era when people truly dedicated to peace will come.

      1. Enemy of Superstition, Destroyer of Magic, Defender of Normalcy

      There are many arguments that are made against magic. It is source of obscurantism, superstition and charlatanism, a way to fool people. It violates the natural order of things. It is the work of demons, leading to possession or by destroying the veil of the worlds to demonic invasion. It is the theft of the power due to the gods, a manifestation of human pride. It distracts people from giving honor due to these gods. It brings madness, sucks the life out of the environment, causes the risk of explosions or other side effects. Leads to inequality, as mages can exalt themselves over ordinary people. Or something.

      Depending on the setting, each of these accusations may or may not be true. But that doesn’t stop the Defender cult from preaching them. Inquisitors and witch hunters roam the world, collecting magical artifacts, books and even arresting anyone who manifests magical talents. No, they don’t burn them at the stake. All items and people associated with magic go to the Bottomless Wells located in temples – supposedly the only way to effectively annihilate them. Importantly, the hunters are ordered to take mages alive if possible and throw them into the wells – supposedly a mage eliminated in the wrong way turns into a wraith, or something like that. Inquisitors are aided in this work by the magic-blocking powers provided by the Defender.

      Witch hunters can be treated by the people as terrifying villains – or as heroes. The reason for the latter attitude is not necessarily solely propaganda and „fear of otherness.” It is possible that the land has actually suffered a lot at the hands of mages – perhaps it has just liberated itself from the rule of an evil sorcerer and his disciples, or it is fighting a fierce battle against a nation that uses magic in a fierce way. It would be worthwhile for players to see some of the negative effects of magic use with their own eyes, so that at the very least they would develop doubts about whether the Defender’s followers are wrong.

      What is the truth? It’s easy to guess that the Defender is not concerned with defending the innocent from witchcraft. But neither is he driven by any other selfish yet high-minded motivations along the lines of „magic takes the glory away from the gods.” The truth is that for the „Defender,” magic is just darn tasty. Bottomless Wells are portals leading directly to his insatiable maw. It’s possible that the founder of the Inquisition managed by some miracle to communicate with this entity and make a pact „I will provide you with food, you will lend me and my disciples your anti-magic powers, which you use to safely digest objects radiating magic – and we will use them to incapacitate mages.”

      What will happen when the players reveal the truth about the Defender? Maybe the inquisitors will be furious that their holy crusade turned out to be nothing more than feeding an inter-dimensional monster, they will turn their backs on their god, to which he will react with rage (not because of his violated dignity or some other irrelevant value, but because of the vision of being cut off from a steady supply of grub), through one of the wells he will enter the world and the players, along with the inquisitors, will have to face him? Or maybe the inquisitors will react with a shrug of the shoulders and the statement „So what if the Defender is not a noble god, but a voracious monster. Magic is still a threat, and he is the best means to eliminate it.” Perhaps, using the method of the cobbler Skuba (Polish legend), players will toss a special object emanating „toxic”‚ magic into one of the Wells, which will poison the Defender?

      1. Truthsayer

      God of the truth, the whole truth and nothing but the truth. People swear by his name. He is also worshipped as the god of justice and knowledge, so judges and scholars worship him. Lying brings his curse.

      The Truthsayer doesn’t lie about himself – in fact, he wouldn’t be able to even if he wanted to (and he definitely doesn’t want to). The problem is that the people themselves have sung too much about him. As I pointed out above – he is the god of truth and ONLY truth. Justice does not matter to him, it is a totally foreign concept to him…. If he helps the investigators uncover the machinations of the villains, it is only so that the truth will come out, but he does not care whether the result will be the administration of justice. He might as well help the villains discover the heroes’ forays and subterfuges. As for acquiring knowledge – yes, he assists scholars in their research, in order to reveal the truth. However, if a scholar spins unsubstantiated speculations and hypotheses (which happen to be contrary to the truth), even in good faith – he draws the wrath of the Truthsayer. Simply put, untruths make the Truthsayer suffer. This applies to any untruth. Also fantasy. If the Truthsayer’s followers perform a ritual to increase his presence in the material world, they will bring a terrible calamity. From now on, the curse will fall on actors and poets, on anyone who utters a harmless lie like „You don’t look fat in that clothes,” „I’m not mad at you,” or „I’m on my way out,” as well as anyone who uses deception (no, the Truthsayer doesn’t care about the nobility of the cause – if you put on camouflage to sneak under the headquarters of the bad guys and rescue their innocent hostages, you are a hideous LIAR and deserve to be punished). Bah, people in ordinary conversations must be careful not to use metaphors and phraseological compounds. A Truthsayer may even go so far as to seek to eliminate words like „nice,” „tasty” or „good” – after all, they are subjective, and what is not objective truth, is a LIE.

      Good player characters can help prepare a ritual to summon the avatar of the Truthsayer – after all, „God of Truth” sounds like a decidedly good dude, right? At some stage, they may realize that the world of absolute truth will be something terrible (maybe some conversation with a philosopher?) and try to torpedo the ritual. Maybe they will be able to accomplish this in advance… Or maybe the avatar will already begin to pass into our world? Then they will succeed in playing him off by pointing out the paradox – people summoned him because they believed he was the avatar of goodness, justice and knowledge – if he exploits this ignorance of theirs, he will benefit from lying, and this would be unacceptable. Or a character with an exceptionally high bluffing skill or the like might try to spew a tale so full of lies and absurdities that the avatar of Truth will go berserk just from listening – but a half-hearted success will only enrage him!

      For the Truthsayer, as an antithesis, I would see a god of lies and fantasy – not the typical sinister „Prince of Lies” in the style of the Christian Satan, or some malicious trickster, but a deity whose motto is „Such is the world! A wicked world! Why is there no other world?” (B. Lesmian) or „Be guided in life by such foma (harmless lying) as will give you courage, goodness, health and happiness” (K. Vonnegut), who lies not for some selfish purposes, but because he firmly believes that lying IS GOOD. The real world is cruel and unfair, lying helps to endure it and achieve at least a little happiness – through escapist fantasies, small daily lies „From tomorrow I will take charge of myself and achieve something!” „You look nice”, „Don’t worry, you’re not a failure at all” through big lies like „Good is always rewarded and evil is punished”. In this arrangement, both the god of lies and the god of truth would be morally neutral in practice (both can assist followers in certain situations, but at the same time pose a danger – the god of truth mercilessly punishes anything that is not the absolute truth, the god of lies can entangle you in a web of delusion) – but in theory, it is the liar who is driven by more altruistic motivations and loves mortals.

      1. Prince of Blades, Lord of Sharp Angles and Edges

      Centuries ago, the Prince of Blades was worshipped as a deity of war, or even slaughter. Legends say that he made the claws of his worshippers – and even their teeth and nails – exceptionally sharp and dangerous to enemies. And the legend is true – albeit the Prince was never a god of war. He is the personification – or perhaps the source? – of all sharpness. He doesn’t care about crippling anyone, although that’s mostly a side effect, he just wants things to be sharp. Or rather – in passing, by his very existence, he makes them so?

      Let’s say there is a place where strange phenomena occur. Babies are born with long and exceptionally sharp claws and fangs. Swords and axes made by local blacksmiths are famous for their exceptional sharpness (maybe the player characters just came here to get their hands on them?). Why go. There is a temple of the Prince underground, and its influence radiates to the surface. Cultists come to the town to unearth it – they believe in the Prince in his aspect of the god of war and believe that this will help them triumph over their enemies. When they realize their goal, they are met with a surprise. The cultists are transformed into living avatars of sharpness. Invisible blades cut them so as to eliminate all contortions (a head clipped to a cube is not a pleasant sight), their hands turn into scythes, and in their brains all thought of their own is replaced by a single imperative – cut! What’s more, the Prince’s influence is more and more visible in the neighborhood – everything becomes sharper. The most visible effect from a mechanical point of view is that all weapons (edged weapons to a slightly lesser extent, but also) deal more damage. But as the influence increases, even rubbing clothes against skin starts to be painful, then every touch hurts, until finally the very movements of air cut the skin. If players don’t close the temple, the effects can be really nasty. It is possible that earlier players encountered a strange artifact – a sponge ball. If they didn’t get rid of it, it will turn out to be a „statue” of Our Soft and Oblique Lady, the opposite of the Prince, which what him will mitigate the effects of opening the temple. The battle will take place not between good and evil, order and chaos, or other abstract constructs, but between Sharpness and Softness.

      1. Mistress of Natural Instinct

      A goddess of wildlife, her followers preach the need to return to a life in harmony with nature and reject the defiling influence of civilization. Oh, it would seem – another „mother Gaia” with a pseudo-ecological cult. The thing is, the Lady is not at all measured by the fact that people are poisoning rivers and cutting down forests, as her followers believe. What she doesn’t like is that they are rational. Reason, consciousness, morality, are evolutionary dead ends. They only multiply pain and suffering. Do animals – much less plants – waste time and resources on some foolishness like art? Do they risk their lives and the lives of others for abstracts like honor? Do they suffer from offended dignity, boredom or lack of meaning in life? People simply combine too much to be happy. The return to nature is not primarily about rejecting technology (although that will probably be a side effect of it), but liberating people from the unnecessary baggage of excess thoughts. Let them become like animals – free, innocent and amoral. This is the purpose of the Lady, which is not grasped (possibly except by the high priests) by her followers. Yes, during ecstatic rituals some of them fall into a trance, during which they walk on all fours, howl and growl. And the priests are able to bring this trance on their enemies… But are the followers ready to accept the truth that, according to the will of their mistress, this is how life should be, forever?

      Rest of the book is avalaible here, for free: https://adeptus7.itch.io/twisted-gods

      5 votes
    2. What Guantánamo made out of them

      By Bastian Berbner and John Goetz, published 1 September, 2021 The man who called himself "Mister X" in Guantánamo wore a balaclava and mirrored sunglasses when he tortured. The person he was...

      By Bastian Berbner and John Goetz, published 1 September, 2021

      The man who called himself "Mister X" in Guantánamo wore a balaclava and mirrored sunglasses when he tortured. The person he was torturing was not supposed to see his face. Now, 17 years later, Mister X is standing at a potter's wheel in his garage in Somewhere, America. A bald man with a greying beard, tattooed on the back of his neck. His hands, big and strong, mould a grey-brown lump of clay. The pot won't turn out very nice, you can already tell. He says that's the way it is with his art, he's more attracted to ugliness.

      Mister X thought long and hard about whether he wanted to receive journalists and talk about what happened back then. It would be the first time that a Guantánamo torturer has spoken publicly about what he did. The meeting on this day in October 2020 was preceded by numerous emails. Now, finally, we are with him. An interview of several hours is already behind us, in which Mister X told us about his cruel work. We told him that the man he maltreated at that time would also like to talk to him. Mister X replied that on the one hand he had longed for such a conversation for 17 years - on the other hand he had dreaded it for 17 years. He asked for half an hour to think it over. He said he could think well while making pottery.

      The man who would like to talk to him is called Mohamedou Ould Slahi. In the summer of 2003, he was considered the most important prisoner in the Guantánamo Bay camp. Of the almost 800 prisoners there, according to all that is known, no one was tortured as severely as he was.

      There are events that determine a biography. Even if they do not last that long in terms of lifespan, in this case barely eight weeks, they unfold a power that makes everything before fade into oblivion and captivates everything after.

      Back then, in the summer of 2003, Mister X was in his mid-thirties and an interrogator in the American army. He was part of the so-called Special Projects Team whose task was to break Slahi. The detainee had so far remained stubbornly silent, but the intelligence services were convinced that he possessed important information. Perhaps even information that could prevent the next major attack or lead to Osama bin Laden, who was then the world's most wanted terrorist: the leader of Al-Qaeda, the main perpetrator of the attacks of 11 September 2001.

      The team's mission was to defeat evil. To achieve this, it opposed him with another evil.

      Mister X always tortured at night. With each night that Slahi's silence lasted, he tried a new cruelty. He says torture is ultimately a creative process. Listening to Mister X describe what he did can leave you breathless, and sometimes Mister X seems to feel that way himself as he tells the story. Then he shakes his head. Pauses. Runs his hand through his beard. Fights back tears. He says, "Man, I can't believe this myself."

      The way he speaks, you don't get the impression that it was all so long ago. In fact, it's not over at all. Mister X says there is hardly a day when he does not think about Slahi or when he does not haunt his dreams. Slahi was the case of his life, in the worst sense of the word.

      There was a moment back then that not only burned itself into his memory, it also poisoned his soul, Mister X says. That night he went into the interrogation room where Slahi, small and emaciated, sat in his orange jumpsuit on a chair, chained to an eyelet in the floor. Mister X, tall and muscular, had thought of something new again. This time he pretended to go berserk. He screamed wildly, hurled chairs across the room, slammed his fist against the wall and threw papers in Slahi's face. Slahi was shaking all over.

      Mister X says the reason he never got rid of that moment was not that he saw fear in Slahi's eyes, but that he, Mister X, enjoyed seeing that fear. Seeing the trembling Slahi, he says, felt like an orgasm.

      Mohamedou Slahi is 50 years old today. In December 2020, two months after our visit to Mister X, he is standing on the Atlantic beach. In front of him the waves break on the Mauritanian coast, not far behind him begins the endless expanse of the Sahara. Slahi wears a Mauritanian robe and a turban, both in the bright blue of the sky above him. With narrowed eyes, he looks out to sea and says that if he were to sail off here on a steady westerly course, he would arrive where he was held for 14 years, at the south-eastern tip of Cuba.

      Slahi has been free again for five years. But like Mister X, he too cannot shake off his time in Guantánamo. He now lives again in Nouakchott, the capital of Mauritania, on the edge of the desert, the place where the USA had him kidnapped a few weeks after 11 September 2001. Unlike then, he is now a celebrity. He is approached on the street, he zooms out of his house into universities and onto podiums around the world to denounce human rights abuses by the United States. He says that when he closes his eyes at night and sleep comes, sometimes the masked man comes again.

      When one of the authors of this article first visited him in 2017, Slahi expressed a wish - he would like to find his torturers. At the time, he had already written a book about his time in Guantánamo. In the last sentence, he had invited the people who had tortured him to have tea with him: "My house is open."

      The trauma of 11 September 2001

      At that first meeting and again now, in December 2020, he says that during the torture period in Guantánamo he felt one thing above all: Hate. Again and again, he imagined the cruel way in which he would kill Mister X. He said that he had to kill him, his family and everyone else. Him, his family and everyone who meant something to him. But then, in the solitude of his cell, while thinking, praying and writing, he realised that revenge was not the answer. So he decided to try something else: Forgiveness.

      In the silence of his cell, he forced himself to think that this big, strong man, Mister X, was in fact a small, weak child. A child to whom he, Mohamedou Slahi, patted his head and said: What you did is bad, but I forgive you. The process of re-educating himself took several years. But at some point, still sitting in his cell in Guantánamo, he had managed to convince himself so much of the sincerity of this thought that he really felt the need to want to forgive.

      When Slahi expressed a desire to speak to Mister X, he said he hoped it would bring peace to his still troubled soul. In the best case scenario, he could replace the old, painful memories of that time with new, good memories.

      Thus began our search for Mister X.

      How must one imagine a man torturing another? In American files, for example in a Senate investigation report, there is a list of what Mister X did. They are descriptions of the crudest psychological and sometimes physical violence.

      When you meet him, something strange happens: you don't connect the image that all the reports have created in your head with the man sitting in front of you. We know for sure that he is Mister X. Former colleagues of his have confirmed his identity to us. But the Mister X we meet is: a subtle art lover. An educated man interested in history. All in all, a pretty nice guy. After spending several days with him, one cannot escape the impression that he is apparently also a very empathetic person.

      Mister X tells us that he occasionally invites homeless people to the restaurant, also that it happens that he cries in front of the TV when he sees reports from disaster areas. It is precisely because he can empathise so well that he has been so good as an interrogator, as a torturer. You have to put yourself in the other person's shoes. What causes him even greater pain? What could make him feel even more insecure? Where is his weak point? But precisely because of empathy, he says, he was also broken by what he had done at the time.

      Shortly after he left Guantánamo in the winter of 2003, Mister X began to drink. It was not unusual for him to drink three bottles of red wine a night. He spent more and more time in bed and spoke less and less with his wife and children. He hardly found any sleep any more. He toyed with the idea of killing himself, he says. A doctor diagnosed him with severe post-traumatic stress disorder. The torturer, of all people, had suffered the kind of trauma one would expect to find in his victim.

      There are many studies on the psychological suffering of torture victims. War refugees from Syria, refugees who were mistreated in Libyan camps, Uighur prisoners from China - in such people, depression, addictions, concentration problems, sleeping problems and suicidal thoughts are increasingly observed.

      Mister X also suffered from all these symptoms.

      One could see the distraught Mister X as the personification of the trauma that has gripped the entire United States since 11 September 2001. After that primal experience, the country that wanted to defend the values of the West in the fight against terror betrayed precisely those values. Rule of law. Justice. Democracy. And since that primordial experience, the country has been ravaged more than ever by an omnipresent violence perpetrated by broken people. Spree killings, assassinations, hate crimes. Maybe the whole US has some kind of post-traumatic stress syndrome?

      For 17 years, Mister X says, he has been working through the guilt he has brought upon himself. He has taken medication, undergone therapy and looked for a new job. For 17 years he has been trying to make up for his mistake. A few things have helped him. A little. But not really. Maybe also because he had secretly known all these years that in order to really come clean with himself, he would have to do one thing urgently. "The decent thing to do would be to tell Slahi to his face that I regret what I did to him. That it was wrong."

      In that sense, Slahi's offer to talk to us reporters is a gift. An opportunity to draw a line under the matter. But there's a thought that's been troubling Mister X and making it difficult for him to accept the offer.

      Mister X still thinks Mohamedou Slahi is a terrorist. And for one of the most brilliant in recent history. A charismatic. A manipulator. A gifted communicator who already spoke four languages, Arabic, French, German and English, and taught himself a fifth, Spanish, in Guantánamo.

      Slahi was probably the smartest person he had ever met, Mister X says. So smart that Slahi managed to fool his interrogators, just as he now manages to make millions of people around the world believe he is innocent. Mister X says he knows this person's psyche better than that of his own wife. For weeks he did nothing but put himself in this man's shoes and one thing was clear: Slahi was a brilliant liar.

      He looks his tormentor in the face

      In 2010, a US federal judge ruled that Slahi must be released because the US government's alleged evidence against him was just that, not evidence: Evidence. The government appeals.

      In 2015, the book Slahi wrote in prison is published: Guantánamo Diary. It is extensively redacted, but the message is clear: the US tortured an innocent man. The book becomes a bestseller.

      In 2016, Slahi is released, after 14 years without charges. In Mauritania, he is received like a hero.

      In 2019, it is announced that Guantánamo Diary will be made into a film. Jodie Foster and Benedict Cumberbatch will star, and Oscar-winner Kevin Macdonald will direct.

      In 2020, the Guardian's website will publish the trailer for a documentary in which one of Slahi's guards travels to Mauritania and former enemies become friends.

      Apparent friends, says Mister X. He doesn't buy any of this "forgiveness stuff" from Slahi. The film scenes - the walk in the Sahara sand, Slahi laughing and helping his guard into a Mauritanian robe - , Slahi has really staged all that masterfully. Slahi who generously forgives, the decent David who rises above the corrupt Goliath - the narrative of a hero.

      That is what makes Mister X hesitate for so long: Slahi, he fears, could also use him for his production. He could show the whole world: Look, now not only an insignificant guard apologises, but also my torturer, and I forgive him too! Slahi would become an even greater hero.

      Is Mister X's urge to face his victim stronger than his fear of being instrumentalised?

      Mister X has made a small, ugly potty. It must now dry. He puts it aside, wipes his hands on a towel and looks serious. He is silent for a long time and then says, "I'm going through with this now. Oh God."

      The picture jerks, the sound wobbles, and for a brief moment hope is written on Mister X's face that technology will save him from his courage. Then the face he knows so well appears before him on the computer screen - narrow as ever, but aged. The man on the screen, unlike Slahi in 2003, has hardly any hair left. And Slahi now wears glasses, with black rims.

      It is late in Mauritania, almost midnight, but Mohamedou Slahi has stayed awake. He also has a visit from a member of our team. By phone, we have been keeping Slahi updated from the US for the past few hours: There is a delay; Mister X needs a little more time.

      Now a picture is also building up on the monitor in Mauritania. The greying beard, the bald head, the tattoos on the back of his neck.

      Mohamedou Slahi looks his tormentor in the face. No mask, no sunglasses.

      Mister X: Mister Slahi. How are you doing?

      Mohamedou Slahi: How are you, sir?

      Mister X: Not bad, and you?

      Mohamedou Slahi: I am very well.

      Mister X: That's good.

      Mohamedou Slahi: Thank you for asking.

      Mister X: Yes, sir. I was extremely hesitant to make this call. But let me explain a few things to you.

      The first time Mister X saw him was on 22 May 2003. Mister X was standing in an observation room in Guantánamo, looking through a pane of glass that was a mirror from the other side. There, in the interrogation room, Slahi was being questioned by two FBI agents. For half a year they had spoken to him almost every day - without the slightest success. In a few days, it had already been decided, the military would take over, Mister X and his colleagues.

      There was a table in the middle of the room, on one side the agents, on the other Slahi. The FBI had brought cakes. One of them, blond and tall, obviously the boss, was leafing through a Koran and saying something about a passage. Then Slahi stood up. He wore no handcuffs, no chains. He walked around the table, took the Koran from the agent's hand and said, no, no, he got it wrong, he had to see it this way and that way. In the end, Mister X watched as the agents hugged Slahi like a friend. "I couldn't believe it," he says.

      The FBI agent who leafed through the Koran is Rob Zydlow. We spoke to him as well. He lives in California, he retired a few months ago. He thinks failure is a harsh word. But, yes, in Slahi's case, his plan didn't work. He tried the nice way, but no matter whether he brought home-made cakes, as he did that day, or burgers from McDonald's, whether he watched animal documentaries with Slahi or let him teach him Arabic, Slahi just didn't talk. He would always just say, "I'm innocent."

      Slahi, on the other hand, says today that the FBI cake tasted good, that he liked the documentary about the Australian desert best, and that Rob Zydlow's attempt to learn Arabic was simply ridiculous. It was true that the FBI people had been reasonably nice to him for months, but he did not owe those agents any answers. On the other hand, they owed him answers. Why had the US had him kidnapped?

      Slahi did not know that on that day, behind the glass, the man he would meet a little later as Mister X was watching. He did not know that in the Pentagon a document was just being passed from one office to the next, signature by signature, all the way to Secretary of Defence Donald Rumsfeld, giving examples of what methods this man could use to get the prisoner Mohamedou Slahi to talk. It was a paper that provided a framework, but still left the torture team plenty of room to come up with their own ideas.

      Rob Zydlow says he sensed a real hunting fever in the army people who took over.

      Mister X says he went to the army shop and bought a bluesuit. Slahi was a man-catcher, as his dealings with the FBI agents proved. So, that was the logic, Slahi would now not be dealing with a human being, but with a figure from a horror film.

      "What we did to you was wrong".

      In high school, Mister X was in the drama club. Even today he plays Dungeons & Dragons, a board game with elves, orcs and dragons, he reads comics and loves science fiction. While some of his colleagues were boring in their interrogation methods back then - question, question, question - he really immersed himself in the roles.

      On the evening of 8 July 2003, Mister X put on his overalls, black military boots, black gloves and a black balaclava, along with mirrored sunglasses. He had Slahi brought into the interrogation room and hooked to the eyelet in the floor, but the chain was so short that Slahi could only stand bent over. Then Mister X switched on a CD player and heavy metal music filled the room, deafeningly loud.

      Let the bodies hit the floor
      Let the bodies hit the floor
      Let the bodies hit the floor
      Let the bodies hit the floor

      Mister X put the song on continuous loop, turned off the lights, turned on a strobe light that emitted bright white flashes, and left the room. For a while, he says, he watched from the next room. But the music was so loud that he couldn't think. So he went outside for a smoke.

      Slahi says he tried to pray, to take refuge in his own thoughts. He did not talk.

      Mister X was trying out new songs. The American national anthem. A commercial for cat food that consisted only of the word "meow". Mister X turned up the air conditioning until Slahi was shaking all over. Mister X turned up the heating until Slahi had sweated through his clothes. Mister X put his feet up on the table in front of Slahi and told him that he had had a dream. In it, a pine coffin had been lowered into the ground in Guantánamo. There had been a number on the coffin. 760, Slahi's prisoner number. Then there was his outburst, which he could not get rid of later.

      No matter what he did, Slahi remained silent.

      Mister X: It is difficult for me to have this conversation because I am not convinced of your innocence. I still believe that you are an enemy of the United States. But what we did to you was wrong, no question about it. Nobody deserves something like that.

      Mohamedou Slahi: I can assure you that I have never been an enemy of your country. I have never harmed any American. In fact, I have never harmed anyone at all. Never.

      Whether Mohamedou Slahi was a terrorist, as Mister X thinks, or completely innocent, as Slahi himself claims, will probably never be clarified. Perhaps he was something in between, a sympathiser. In the search for concrete criminal acts, for terrorist actions by Mohamedou Slahi, we have spoken to many people who were close to him or who know his case well. There were constitutional protectors in Germany, where Slahi lived for eleven years, intelligence officers in Mauritania and the USA, investigators and several members of the Special Projects Team. We read German and American files. After years of research, we found - nothing.

      Mohamedou Slahi grew up two hours' drive from Nouakchott, in the sandy foothills of the Sahara. His father tended the camels, his mother the twelve children. He was an exceptionally good student - just like his cousin Mahfouz, who was the same age. As teenagers, in the mid-eighties, the cousins shared a room. Late into the night, they read books about Islam and longed to join the thousands of young men from all over the Islamic world and travel to Afghanistan to fight the infidel Soviet occupiers. But they were too poor to make such a journey. Then Slahi got a scholarship to study in Germany.

      In 1990, at the age of 19, he enrolled in electrical engineering in Duisburg. Five years later, now a graduate engineer, he started a job at the Fraunhofer Institute for Microelectronics. He now built microchips for the renowned German research institution, earning 4000 marks a month.

      That was one life of Mohamedou Slahi. The other had begun during his studies.

      1990: Stay in an Al-Qaida training camp in Afghanistan. Weapons training, oath of allegiance to Emir Osama bin Laden.

      1992: second trip to Afghanistan, where the Islamists were on the verge of overthrowing the Afghan government. Slahi was deployed in an artillery unit. After two months, he returned to Germany, allegedly, as he would later say, because the Islamists had disappointed him with their fighting among themselves - it was not at all the paradisiacal reign of God on earth that he had imagined.

      At that time, there was still a kind of community of interest between Al-Qaida and the West; after all, Bin Laden's people had helped to drive the Soviet occupiers out of Afghanistan.

      If you ask Slahi what his relationship with Al-Qaeda was like in 1992 after his return to Germany, he says: "That chapter of my life was closed. I cut all ties. I stopped reading the magazines, stopped informing myself about Al-Qaeda's activities, had no more friends in the organisation, no more contacts, with anyone, no phone calls, nothing."

      If this were true, Slahi would have turned her back on the organisation before turning against the US.

      But it isn't true. Slahi kept in touch: with his cousin, with whom he used to share a room and who had since become a confidant of Osama bin Laden under the name Abu Hafs al-Mauritani - once the cousin even called him on bin Laden's satellite phone; with a friend in Duisburg who was involved in the attack on the synagogue on Djerba in April 2002; with another friend who was later convicted of planning an attack on La Réunion. And Slahi, in Duisburg in October 1999, had three overnight guests, one of whom was Ramzi Binalshibh, who would later become one of the key planners of 9/11. Binalshibh later told his American interrogators that the other two visitors were two of the hijackers. At the meeting in Duisburg, Slahi advised them to travel to Afghanistan.

      Slahi's involvement with Al-Qaeda

      Slahi did not break off all contacts. On the contrary, the list of his friends and acquaintances reads like an extract from Al-Qaeda's Who's Who.

      If you ask Slahi about these contacts, he confirms everything, but acts as if it is an insult that you bring up these little things at all. These were his friends, and what his friends believed or did had nothing to do with him.

      All those contacts and friendships - it is not hard to imagine that hunting fever broke out among Mister X and his colleagues. It's hard to imagine what Slahi might know. Even if he himself was perhaps hardly involved.

      Perhaps he would lead the investigators to his cousin, bin Laden's confidant. It was suspected that the cousin and Bin Laden were on the run together.

      I wonder how many lives could be saved if only he finally came clean?

      Mister X says that as a team they felt they were fighting on the front line of the war on terror. He says he was aware that if he got anything of significance out of Slahi, President George W. Bush would be informed personally.

      For weeks, Mister X worked his way around Slahi. To no avail. Then he got a new boss, a man called Richard Zuley, known as Dick.

      Mister X says of him today, "Dick is a diabolical motherfucker."

      Richard Zuley himself says, "All Mister X got out of Slahi was petty stuff. Slahi had everything under control, we had to change that."

      Zuley now lives in a row house on Chicago's north side. For years he worked here as a police officer; now, in retirement, he spends a lot of time at the airfield where his small plane is parked. When Zuley talks about how he took over Slahi's interrogations, he smiles. "There was then no question about who was in charge."

      Zuley suggested to Slahi that the latter's mother could be raped if he didn't talk. And under Zuley's command, Slahi was beaten half to death. That was one day in late August 2003. When Mister X saw Slahi's bloody and swollen face, he says, he was shocked. For him, this raw physical violence went far beyond the limits of what was permissible and was also not compatible with Rumsfeld's list. Mister X confronted his boss - and was taken off the case the same day.

      When asked why, Zuley replies, "I used people who were effective." One senses no sense of injustice, only pride that he managed to break Slahi.

      Slahi was moved to a new cell that evening. "There was nothing in the cell," Slahi remembers, "no window. No clock. Nothing on the wall that I could look at. It was pure loneliness. I don't know how long it lasted, I didn't even know when it was day and night, but eventually I knocked and said I was ready to talk."

      After months of silence, Slahi was now talking so much that Zuley had paper and pens brought to him, and later a computer. Slahi wrote that he had planned an attack on the CN Tower in Toronto. He listed accomplices. He drew organigrams of terror cells in Europe. Slahi says it was all made up.

      In fact, intelligence agencies soon raised doubts about the veracity of the information Zuley's team passed on to them. In November 2003, Zuley ordered a lie detector test on Mohamedou Slahi. The latter recanted his confession and the machine failed.

      Mohamedou Slahi: You know so little about me. Obviously your government has given you very little information ...

      Mister X: Let me make something clear.

      Mohamedou Slahi: May I please finish my sentence?

      Mister X: Excuse me, please continue.

      Mohamedou Slahi: The military prosecutor who was going to charge me, Stuart Couch, was going to ask for the death penalty at the beginning, but then he realised that I am innocent.

      Stuart Couch is now 56 years old and a judge. An accurately dressed man with a military short haircut and a fierce southern accent. On a Sunday morning in January 2021, we have an appointment at a hotel in Charlottesville, Virginia. Couch talks about his Christian family and his time as a soldier in the Marines, which shaped him. He paints a picture of himself as a man who was shaped by a strong belief in values and rules. Rules that demanded a lot of him when he had to make the most difficult decision of his career in spring 2004.

      The US government had given him, the military prosecutor, the task of indicting the most important prisoner in Guantánamo Bay, Mohamedou Ould Slahi. Of course, this was a potential death penalty case, says Couch. After all, it had to be assumed that Slahi had recruited the later hijackers for al-Qaida - at the meeting in the Duisburg flat.

      There was a lot of circumstantial evidence for Slahi's involvement with Al-Qaeda, namely the many friendships and contacts. Couch assumed that with all the smoke, it was a matter of time before the fire was encountered. "My grandfather used to say, 'If you lie down with the dogs, you'll get fleas.' And man, Slahi must have lain with a lot of dogs."

      But Couch found no fire - not a shred of evidence. Instead, he found something else. On a site visit to Guantánamo, he heard loud music blaring from an interrogation room in a hallway. Let the Bodies hit the floor. Through the crack in the door he saw bright flashes of light. Inside, a detainee was chained to the floor in front of two speakers.

      "What I did was torture. No doubt about it"

      The scene repelled him as a human being and as a Christian, he says. As a prosecutor, he immediately understood: if they did the same to Slahi, he had a huge problem. What he had said or would still say would have no relevance in court. "Under torture, people tell everything, whether it is true or not, the main thing is that the torture stops," says Couch.

      He began investigating what was going on at Guantánamo. Shortly after Slahi's confession reached him, he had certainty: it was worth nothing.

      Stuart Couch says he wrestled with himself for days. Not pressing charges would mean possibly letting a terrorist get away with it. He consulted with his priest. Then he told his superior that he was withdrawing from the case.

      The case never went to trial. Nevertheless, Slahi remained in prison for another twelve years. Only in October 2016 was he released, one of the last decisions of the Obama administration.

      Asked today if Stuart Couch believes Slahi was a terrorist then, he replies, "I don't know."

      Mister X says he is sure. All you have to do is look at the way Slahi communicates. He plays games - no innocent man does that.

      In fact, watching Slahi talk to Mister X, one sometimes gets the impression of watching a shrewd politician. Mister X says a total of six times that the torture should not have happened. Slahi never responds to this. Instead, he talks about other things - his innocence, criticism of America. Once he starts talking about Chalid Sheikh Mohammed, the chief planner of 9/11, who is still in Guantánamo. Another time about the US war in Afghanistan.

      Mister X: I won't say anything about Khalid Sheikh Mohammed, nor about politics. I can only talk about the techniques I used. That they were wrong and I should never have done it. They should never have been abused. They should never have been beaten. That's not who we are. That's not who I am.

      Mister X tells Slahi that he painted him, six years after that August day in 2003. Bleeding Slahi in oil with a busted lip and a swollen eye. Now, during the conversation, he asks us reporters to send a photo of the painting to Mauritania via WhatsApp.

      Mohamedou Slahi: Ah, wow. This prisoner in the picture looks much better than the real prisoner back then. (Slahi laughs)

      Mister X: You actually didn't look very good that day. And this painting is not meant to ... it's to reflect what happened to you that day.

      Mister X painted the picture when he had just resigned from the army. His post-traumatic stress disorder had become so bad that he could no longer work. The alcohol had stopped helping, the medication was no longer working either. So now painting. He says he had hoped that the artistic confrontation would trigger a catharsis. But it only brought pain. So he destroyed the painting again. Only the photo is still there.

      Mister X: I have to live with this shame. Maybe this is a small victory for you, that I have to live with my behaviour.

      Mohamedou Slahi: Um, I don't know ... I always had the impression that you were an intelligent person. And it was hard for me to understand how you could do such a thing to me.

      Slahi asks exactly the question that determines Mister X's life. After art failed to give him an answer, he tried science. He enrolled in Creative Studies at university. He studied how creativity is used for evil purposes, for cigarette advertising, weapons of mass destruction, torture. He read study after study in search of an explanation for why he was capable of so much cruelty. From all that reading, he took away: The tendency to cruelty is in all human beings. It asserts itself when the circumstances allow it. The circumstances in his case were: a country that craved revenge. A president who demanded success. A superior who spurred on the interrogators.

      "My country made me do some pretty shitty things, and I did them," says Mister X. "I hate myself for it. And I hate my country for making me this monster." He speaks out, "What I did was torture. One hundred percent. No doubt about it."

      The few studies that exist on people who have tortured suggest that there are two types of torturers. The ones who live on afterwards as if nothing had happened. And the others who break. Scientists suspect that it is the worldview of the torturer that determines which category he or she will fall into.

      For example, if a person tortures, like Richard Zuley, in the belief that it is morally right to torture one individual in order to possibly save thousands, then he is more likely to escape unscathed.

      If, like Mister X, he tortures in contradiction to his own humanism, then shame and guilt are more likely to trigger trauma. The symptoms then often resemble those of torture victims, only one thing is sometimes added: a deep mistrust in institutions. Those who have been forced to do abysmal things in the name of a system, an ideology, a country, their trust in this system, this ideology, this country is sometimes shaken by this.

      Can there ever be reconciliation?

      Mohamedou Slahi, the victim, on the other hand, has managed something that therapists very rarely see. Victims are often stuck in a situation of helplessness and hopelessness. Slahi has broken out of this helplessness. He has made himself an actor.

      You can watch numerous videos of Slahi's performances on the net. The audience is often visibly moved when he talks about how he received his guard in Mauritania. Actress Jodie Foster, who won a Golden Globe for her role as Slahi's lawyer in the film The Mauritanian, said of him in a statement at the awards ceremony: "You taught us so much: what it means to be human. Joyful of life. Loving. Forgiving. We love you, Mohamedou Ould Slahi!"

      It is always this one thing that touches people, what they admire him for: that he is willing and able to forgive.

      In a way, Slahi says in one of our interviews in Mauritania, forgiveness is also a form of revenge for him. He is taking revenge on his tormentors and all the people who fought the American war on terror for 20 years: before the eyes of the world public, he exposes the actions of those who thought they were the good guys as evil. And he stylises himself, the supposedly so evil, as the good guy.

      Mohamedou Slahi: I want to tell you: I forgive you, just as I forgive all those who have caused me pain. I forgive the Americans ...

      Mister X: Yeah ...

      Mohamedou Slahi: ... With all my heart. I want to live in peace with you.

      Mister X: It is important for me to clarify that I did not ask for your forgiveness. I have to forgive myself.

      It doesn't work for Mister X, he rebuffs Slahi. The two do not find each other. One last try: Slahi tries another subject.

      Mohamedou Slahi: How are you today? Are you married? Do you have children?

      Mister X: I'm not going to talk about my family or where I live, what I do or don't do. That's how it is, mate.

      The conversation lasts 18 minutes and 46 seconds and ends with frustration on both sides.

      Mohamedou Slahi: Anyway, I wish you all the best.
      Mister X: You too.
      Mohamedou Slahi: I think you are what you do. I forgive you with all my heart, even if you don't ask me to.
      Mister X: It's okay. I have nothing more to say. Goodbye, Mister Slahi.
      Mohamedou Slahi: Bye.
      When the video link ends, the two are left unreconciled, the weak, self-doubting perpetrator, and the strong victim.
      When one person tortures another, it's quite intimate. Tears. Screams. Pain. Fear. Nudity. A torturer sees things that otherwise only the partner sees, if at all. Mister X and Mohamedou Slahi are familiar with each other and strangers at the same time. They know everything about each other - and nothing. In this conversation, in which there seems to be nothing in common, it becomes clear that there is one thing they do share: Eight weeks in Guantánamo in the summer of 2003 have made them who they are today.
      Mohamedou Slahi lives largely from his story, from what was done to him. His suffering has brought him not only pain and nightmares, but also wealth and prestige. He married a human rights lawyer who worked in Guantánamo and had a child with her. He has turned his destiny around.
      In Mister X's life, almost everything has turned into its opposite. He no longer votes for the Republicans, as he used to, but for the Democrats. He is no longer for the death penalty, but against it. He is no longer sure he wants to continue living in the USA, but is thinking of emigrating.

      For several years, Mister X has been teaching young soldiers and FBI agents interrogation techniques. At the beginning of the course, there are always people who say: torture should be allowed. He then says, no, absolutely not. Torture exacts a high price. Not only of the person who suffers it. But also on the one who commits it. Sometimes he talks about himself.

      Source: https://www.zeit.de/2021/36/folter-guantanamo-mohamedou-ould-slahi-gefangener-folterer-gespraech-terrorismus/komplettansicht

      Translated with DeepL: https://www.deepl.com/

      10 votes
    3. Alec Holowka, one of the creators of Night in the Woods, has committed suicide after accusations of past abuse were made against him last week

      This was posted on Twitter by Alec's sister. She's protected her account now (probably because of how disgusting the replies to it were), but I've re-typed the statement here: Alec Holowka, my...

      This was posted on Twitter by Alec's sister. She's protected her account now (probably because of how disgusting the replies to it were), but I've re-typed the statement here:

      Alec Holowka, my brother and best friend, passed away this morning.

      Those who know me will know that I believe survivors and I have always done everything I can to support survivors, those suffering from mental illnesses, and those with chronic illnesses. Alec was a victim of abuse and he also spent a lifetime battling mood and personality disorders. I will not pretend that he was not also responsible for causing harm, but deep down he was a person who wanted only to offer people care and kindness. It took him a while to figure out how.

      Over the last few years, with therapy and medication, Alec became a new person—the same person he'd always been but without any of the darkness. He was calm and happy, positive and loving. Obviously, change is a slow process and it wasn't perfect, but he was working towards rehabilitation and a better life.

      In the last few days, he was supported by many Manitoba crisis services, and I want to thank everyone there for their support. I want to thank Adam Saltsman for staying up late talking with us and reminding Alec that there was a future.

      My family has and always will be the most important thing to me. Please give us time to heal. We tried our best to support Alec, but in the end he felt he had lost too much.

      I currently do not see a place for myself in games or on Twitter. I will not be looking at the responses to this post. I appreciate everyone who has reached out to me over the last few days. For anyone who is in a time of darkness, I encourage you to reach out for support. There are always people who will be there for you.

      As backstory, he was accused of abuse (and sexual abuse) last week by Zoe Quinn with several others corroborating past abusive behavior (a bit more detail in this article). As a result, the other Night in the Woods creators cut ties with him. I'm going to re-post their statements below inside a collapsed block since they're fairly long, but you can expand it if you want to read them:

      Statements from Scott Benson

      From Scott Benson's personal account:

      Allegations of past abuse have come to light this week regarding Alec Holowka, who we have worked with in the past. We take such allegations seriously, and applaud those speaking out about their experiences with abuse in the industry and elsewhere.

      As a result, we won't be working with Alec in the future. What this means for Night in the Woods going forward is something we will have to work out. These things take time, longer than a couple days at least.

      Night in the Woods is a very personal game for Bethany and I. Our parts of the game - the writing, world, characters, art, etc - are pulled from our own lives, sometimes very directly.

      We know it has connected with thousands of people in a very deep manner. And whatever your reaction is, that's valid. Know that we are just as heartbroken right now. We'll have more info in the future about how we're moving forward. Thanks.

      On a more personal note, this has all been devastating. And people will ask for details that we as collaborators on a project simply do not have. They’ll want essays and interviews as if we have some secret info. But we don’t. We’re just very sad right now.

      And on the Night in the Woods account

      This week, allegations of past abuse have come to light regarding Alec Holowka, who was coder, composer, and co-designer on Night In The Woods. We take such allegations seriously as a team. As a result and after some agonizing consideration, we are cutting ties with Alec.

      We are cancelling a current project and postponing the Limited Run physical release. The iOS port is being handled by an outside company and supervised by Finji and will remain in development.

      We’ve received a lot of emails and messages in the past few days, often very hurt and angry. That’s also how we feel. This has been very, very tough.

      I should say that I’m Scott. Hello. I run this account. I was the artist, lead animator, co-designer, co-writer, and the guy who wrote almost all of that dialogue in the game. Bethany’s here too, she was co-writer and researcher.

      Much of Night In The Woods is pulled pretty directly from our lives. Bethany is from a tiny valley in central PA. I’ve lived out here in Western PA for about 20 years. The characters are us, and people we’ve known. The places are ones we know.

      Thousands of people have connected with Night In The Woods in a very personal way. We can’t tell you how to feel about any of this. Whatever you’re feeling is valid. Your experience with art is yours. What it means to you is yours, regardless of anything else.

      Going forward, Night In The Woods will be handled by Bethany and I. We’re not sure what that all means yet. This stuff takes time.

      Thanks for your support over the years. We’re sorry to even have to say any of this. That’s all I can say at the moment. Thank you for your patience.

      (Edit: since Zoe Quinn has deleted her Twitter account now, I'm going to re-type her statement as well)

      Zoe Quinn's statement

      I want to say upfront that I'm not saying this for anyone but me and the other people that I know have been hurt by him, and might in the future be hurt. I read Nathalie Lawhead's post about her rapist being an industry legend who took advantage of her and poisoned her career and it shook me to my core. Her waning health, her fear, the way she described all of it feeling like drowning... and my heart broke for her. Beyond that, I felt *ashamed*. So many of the little details, down to the timing, had been things I've gone through too, just a few months into my time as an indie game developer. And it's haunted me ever since. It's why I don't go to GDC anymore. I'm drowning too.

      A few months into making games, I was sexually assaulted. My visa status was threatened if I told anyone, and he went out of his way to tell the community that I'd been falsely accusing him of rape when I hadn't said anything to anyone (but a third party who saw it happen firsthand confronted him about it the next day). This story isn't about him - after years of therapy and working on himself, he reached out and apologized for everything, and I've forgiven him. But that's the background to this story.

      One month after the assault, I wanted to leave Toronto. I was scared, I couldn't sleep, and I almost killed myself over it. I had a suicide note and everything ready to go but I just didn't want to do that to my roommate.

      Enter Alec Holowka. Yeah, the one from Aquaria and Night in the Woods. He was one person who I felt like, in my newly chosen field, had my back.

      He talked about how great and cheap Winnipeg was and we flirted and talked on skype for hours. He knew I was in an incredibly vulnerable place and he asked me to come visit him in Winnipeg to see if I'd want to start an indie house there with the 3 friends I'd been talking about the idea with, and to see if the thing between us was as cool as it seemed at a distance. Two weeks. I'd buy the plane ticket there, he'd buy my plane ticket back. He knew i couldn't afford it otherwise so that was the deal.

      I wouldn't get home for a month, and only then it was because my roommate used his miles to get me out of his apartment that he had physically confined me to.

      While I was in Winnipeg he slowly isolated me from everyone else in my life while absolutely degrading me whenever we were alone. He convinced me to talk the 3 friends out of getting a shared place with me there. He convinced me to let him program my game instead of the friend I had been working with, despite many protests. He screamed at me for over an hour once because of the tone in my voice when I said hello. He wouldn't let me leave the apartment without him and refused to give me the code to get in.

      About the sexual assault, he blamed me. He said he was jealous of me, to be wanted like that. He'd bring it up during sex, where he'd regularly be mean and violent. He told me he loved me, in a way no one else would, because he could see that I was terrible and he loved me anyway. And I bought it, because that's how you feel when you're recovering from being sexually assaulted.

      I spent a lot of that month hiding from him in the bathroom. His moods would shift and he'd throw things and hurt himself seemingly at random and blame me. He'd jam his fingers inside me and walk me around the house by them when I told him it hurt.

      I was scared to leave. I was scared to tell anyone. He'd act normal when other people were around and lay into me as soon as we were alone, then apologize and say how much he needed and loved me. I got even more scared when the two weeks had passed and he kept putting off the agreed plane ticket home. I spent a lot of that time hiding in the bathroom from him. My roommate started to get scared and asked me if I needed help getting out. I said yes, and Alec barely looked at me as I left.

      When I got home, I sent a cordial and friendly break up email. He lashed out and banned me from an indie games community he ran, banned himself, then went to other industry legends asking them to help him kill himself because I was such a bitch. He made sure to blacklist me at important industry events. He tried to ruin the career I'd barely started. To a degree it worked.

      The night GG started I vaguebooked about it without specifying which ex and two other women in games immediately messaged me to ask if it was Alec. He'd done similar things to them. They knew he'd been fixated on me and were also too afraid to speak up about an industry legend.

      It's been the better part of a decade and I'm still afraid of him. Too afraid to speak out, especially because I've gone through so much publicly, like people will just roll their eyes and ignore me as if there's some karmic limit on how much bad shit can happen to someone before people stop listening. I'm afraid that people will care more about their love of Night in the Woods than they will about the safety and truths of women and non-binary people in games.

      I'm still afraid of him. I'm afraid of telling anyone about him. I'm afraid of how many indies have seen this behavior and given him a pass. I'm afraid of being in the same room as him because I'm afraid he'll hurt me again. I'm afraid of all the developers who watched this happen, and watched him scream abuse at another woman out front of Moscone during GDC.

      But being silent for years has been worse than the fear. I skipped the last 2 GDCs because I couldn't risk being around him or seeing everyone clap for him on stage. Especially not people who know.

      I don't wish any ill will on anyone. I know Alec is likely not well and I will always believe in rehabilitation over punishment. I don't want anything bad to come of this to his collaborators who may not know any of this. But I've watched enough of the big names in the indie community know about him - so much so that the reaction to his first meltdown about me was "oh well that's Alec what can you do" - and I've seen enough to know nothings going to happen about this particular broken stair unless someone says something. But we're all scared. I'm scared. A big childish part of me has been hoping people would somehow start caring or figure it out on their own.

      But feeling like a coward in the face of Nathalie's strength, feeling like I have to hide from my own life because it's not safe and I can't tell anyone *why* I'm hiding, of knowing I wasn't the first or last, of drowning, that's too much for me to keep carrying with me. I just want the other boot to drop so I can breathe again. I don't want another new dev to get hurt and hear the same "oh that's just how he is" after the fact that I did. I want to breathe again.

      30 votes
    4. The top ten emo rap tracks of 2018

      hey everyone! i don't usually post a lot in general, and when i do its mostly poetry. but i'm looking for an excuse to procrastinate, and we've got a big emo rap discussion in the 2019 predictions...

      hey everyone!

      i don't usually post a lot in general, and when i do its mostly poetry.

      but i'm looking for an excuse to procrastinate, and we've got a big emo rap discussion in the 2019 predictions thread going, so I was inspired (and caffeinated) enough to share my top 10 emo rap tracks of 2018 with you all!

      enjoy


      1. "Get Dressed" x Cold Hart

      Music Video

      Lyrics

      if there's one phrase, brand, collective, namesake that you should be expecting to hear time-and-again over the next few years, it's the "GothBoiClique". the musical collective that brought us Lil Peep is absolutely filled-to-the-brim of other creative, first-moving, and prolific emo-inspired rappers, like our man here, Cold Hart.

      where as a good number of popular emo rap songs (XXXTentacion's "Jocelyn Flores" or Juice WRLD's "Lucid Dreams" come to mind) are particularly more sad, sombre, and dark - Cold Hart is a consistent reminder that there is still joy to be found in dark times.

      his music typically more inspired by the alternative rock and emo music of the early 2000s, and all the while touching on some sad topics, is more often than not found to be using his music to celebrate life, love, friendship, and the alternative subculture.

      "Get Dressed" is a modern emo anthem, and a perfect song to rally the troops of the GothBoiClique. a cute, uplifting song about a guy with a crush, produced by other GBC members Fish Narc and Yawns, and references to Lil Peep's "Hellboy" album is a perfect reflection of where emo is in 2018, and a reminder that GBC is on the rise.


      1. "EVERYTHING IS FINE" x scarlxrd

      Lyrics Video

      Lyrics

      this new single from the British up-and-comer "scarlxrd" has been making big rounds in the underground - and been doing great work to hype-up his coming 2019 album, "Infinity."

      we've seen screamed vocals begin to make their way into the modern rap scene - most popularly exemplified in songs like "GUMMO" x 6ix9ine, or "Ultimate" x Denzel Curry. scarlxrd has adopted this style, and been one of the biggest proponents of screamed vocals in the underground.

      this song shows scar reflecting on a previous relationship, and the current state of his mental health - dripping in emo lyricism, and heavily metal-inspired lyrics


      1. "Nike Just Do It" x Bladee

      Music Video (your volume is fine - there's just silence at the beginning)

      Lyrics

      alright, so let's talk about this album really quick.

      the name of the artist might sound familiar.

      that's because the album that this song was on is Anthony Fantano's #5 worst album of 2018.

      give the first 30-60 seconds a listen, and come back. odds are you'll agree - and i really can't argue with that, hahaha.

      but - hear me out, because this song is actually pretty important.

      Bladee is one of two frontrunners of an emo rap collective in Sweden - most commonly referred to as "Drain Gang". this collective is made up of a few members - Bladee of course, Thaiboy Digital, Ecco2k, Yung Sherm, and a guy named Yung Lean.

      the last name might sound a bit familiar, because little Leandoer was actually one of the first people to bring attention to cloud rap, vaporwave aesthetics, and modern emo rap with his releases in 2013 like "Ginseng Strip 2002".

      his style and delivery has greatly influenced Bladee, and definitely shows in the cloudy delivery, and emo-influenced lyrics.

      i like this song for the same reason that i like the previous one from Cold Hart. yes, it touches on tough subjects. where Cold Hart's track touched on unrequited love from a crush, this track from Bladee touches on deathwishes, drugs, money, and suicide.

      but - you pair these themes, the supremely cloudy acid-rap beat, and the lightheared air with which it's all put together - and what you have is a depression-aesthetic song meant to help people just get by, catch a vibe, and have a good time.

      what i'm saying, is that this song is the musical equivalent of all of the depression and suicide memes of 2018. things suck, people are broke, people are sad, but damnit life does go on, and we gotta keep on waking up - so we might as well laugh off our own struggle whenever we can.


      1. "PPL THT I LUV THE MOST" x 93FEETOFSMOKE

      Song

      Lyrics

      this song was a big surprise to me - and almost nearly didn't come across my ears to make this list! i'd just discovered both this song, and 93FEETOFSMOKE himself a month ago - but on my first listen, i was hooked.

      the raw, sad lyrics are painted on top of relatively simple music - almost as a way to make you focus onto what's being said, and how it's being delivered. the half-screamed quarter-sang quarted-spoken-word lyrics are reminiscent of the hardcore rock scene, and bring me memories of songs like "Such Small Hands" x La Dispute and "I Am In Great Pain, Please Help Me" x Crywank

      it's songs like this, and a number of others on this list, that give me confidence in the future of emo rap - not solely because of the subgenre's commercial success, or the quick rise in popularity of some of it's more popular artists, but because of how well the essence of emo rock is captured, and exactly how many different areas of emo are drawn from across different artists, albums, and
      singles.


      1. "Will He" x Joji

      from the same man that brought us:

      Hair cake (warning: Gross)

      Pink Guy - "STFU"

      and the Harlem Shake

      we have the first major single from rising emo rap artist - Joji.

      Music Video

      Lyrics

      this song is a muted, solemn message to a former lover - peppered with regret, mystery, melancholy, and suicide.

      we see the song somehow very bluntly, yet very smoothly pay it's respects to the bi-polar nature of breakups, and the need to take care of oneself, whilst also wanting to still take care of your former partner, the anxiety of wondering if they're in good hands, and the pain of knowing that you cannot ask - that these questions are to remain unanswered.

      the music video seems to show the aftermath of a house party gone wrong - a woman in a blood-stained cupid costume on the floor, someone in a panda costume passed out, and Joji - fading and nodding in a bathtub full of blood. in my own interpretation - I would take this to signify the feelings of withdrawal after an important relationship has come to a close.


      1. "Lucid Dreams" x Juice WRLD

      Music Video

      Lyrics

      by far the most popular emo rap song of the year, i have to mention Lucid Dreams for it's commercial success, and it's introduction of emo rap to millions of new listeners.

      even though it can be an eye-roller, given how much this song gets played at parties, on the radio, in your Spotify recommendeds (you really should get Premium) - this song does deserve attention as being one of the more well-written emo rap songs of the year.

      within the realm of emo music, it's very easy to fall into the trap of #imfourteenandthisisdeep as we struggle to find the right words to describe loneliness, anxiety, depression, loss, and the other complex topics that we may find ourselves in the midst in.

      one of the reasons this song was so successful, i feel, is because of how absolutely blunt, clear, and to-the-point the lyrics were. it takes no second of meditation to understand lines like

      I still see your shadows in my room

      I take prescriptions to make me feel a-okay

      and

      Who knew evil girls had the prettiest face?

      these lyrics make the song inherently biting, direct, and most importantly, digestible as the mass market starts to put their headphones on. this was a song written to be inherently relatable, expressed the emotions behind emo music in a modern package, and helped to cement the place of emo rap in the current musical zeitgeist.


      1. "In Providence" x Wicca Phase Springs Eternal

      Music Video

      Lyrics

      on the same idea as the previous entry about 93FEETOFSMOKE - this is a track (and an artist as a whole) that very much draws from the emo and metal days of yore.

      (fun fact - this song was originally #6 on the list, but my bit of extra research and writeup changed my heart for the better.)

      Wicca Phase Springs Eternal, founding member of the aforementioned GothBoiClique, and previous founding member and vocalist of the late 2000s emo band Tiger's Jaw draws very heavily on the emo and gothic superstars of the early 2000s - often referring to groups like Fall Out Boy and My Chemical Romance as major musical influences.

      this has led Wicca, throughout his emo rap career, to be a cornerstone of the gothic, and more subtle edges of the alternative. whereas for some, the word "emo" is an aesthetic, with Wicca, it's a lifestyle - the style of which, i feel like, is perfectly captured within this song and it's video.

      this song speaks on themes that i feel like we can all relate to (or at least i very much can) - capturing the feeling of a loss of an important relationship, and the feeling of insecurity and concern as you walk about the city in which you both live, carrying about your life, though always looking over your shoulder for unfriendly faces and bad memories.

      whether this song will shine as one of the most important emo rap tracks after the genre dies, i'm unsure. however, i think this song very well captures the spirit of emo - both emotionally and musically, and well deserves to be mentioned when we discuss the progression of emo in the future.


      1. "Leanin'" x Lil Peep

      Song

      Lyrics

      as we come to close a year of emo rap - it's hard not to mention Lil Peep.

      after Gustav's death in late 2017, his fans were nearly foaming at the mouth for unreleased material, and in November, they got their wish with the release of his first posthumous album, Come Over When You're Sober, Pt. 2

      this album features a lot of fantastic tracks from peep - such as "Falling Down" ft. XXXTentacion, the more-optimistic-than-usual "Life Is Beautiful", and my personal favorite from the album, "Broken Smile".

      however - in light of his passing, none of these songs seem to be quite as harrowing as "Leanin'"

      the lyrics feature Peep nodding (the feeling of euphoria and disorientation you may experience on opiates) in his seat, reflecting on someone he misses, and the current state of his life.

      peppered with bi-polar lyrics about sex and wanting to scream when you hear someone's name -

      and the absolutely chilling verse

      Woke up surprised
      Am I really alive?
      I was tryin' to die last night, survived suicide last night

      makes this song a hallmark of the year for me - highlighting the struggle that Peeper felt, how risky he new his lifestyle was, and how much he was ready to give up if it meant him finally being free of the pain he felt.

      Rest easy, Gus.


      1. "Peach Scone" x Hobo Johnson

      NPR Tiny Desk Contest Submission - (Music Video)

      Lyrics (the intro changes with every performance. i think it's a cute concept.)

      breakout emo rap star Hobo Johnson has had a really big year, with the release of this single, and the growth of attention to his other more-popular tracks "Romeo and Juliet", and "Father" (i'm the new Will Smith!)

      our man Frank has seen himself come up on a rise in the underground, as his creative lyricism, inventive instrumentals, and fresh/interesting vocal delivery have gotten the attention of a lot of people inside and outside of the emo rap community. (this aided by the fact that his otherwise bright, bubbly personality has led him to become a bit of a prettyboy in the scene, causing his concerts to be full of sad dudes and girls fawning trying to get a good pic for Instagram. can't say i blame them. he's a cute fella.)

      but on the important musical side of things, i love the fact that his lyrics seem to be striking and raw, without being hyper-simplistic. his delivery comes across as raw and pained - without being aggressive or dark. and most importantly, he touches on topics and feelings of anxiety that i feel like we all experience every now and then - but as we grow older, have come to ignore or simply accept as a "part of life" or a "part of the way the world works". with peach scone, we see Frank finding himself smitten with a girl already in a happy, committed relationship - and his struggles of smiling and offering her support, whilst also trying to hide the face that any time he sees this girl,

      he's absolutely

      smitten

      and then the courage builds up inside of him and he cant help but turn to her and admit the fact

      that he

      loves

      ...
      .

      ...peach scones.


      1. "Train food" x XXXTentacion

      and here at number one - we have my personal favorite track off of Jahseh's first posthumous album, "Skins".

      Song

      Lyrics

      this was a very interesting song. and, in the same vein of the song from Peep, very harrowing as it looks forward heavily discussing the topic of death, and it's inevitable nature.

      this is not a recanting of a moment in Jahseh's life, or a metaphor expressing some deeper ideas of life/death/pain.

      rather, this is a bit of a concept song, meant to tell a story of a boy walking home, as he comes nearby a train track, and meets a man who turns out to be Death.

      the delivery, style, and message of the song are very reminiscent of his earlier song "I spoke to the devil in miami, he said everything would be fine" (Song/Lyrics)

      this song shows X walking home with his head down as he comes across a man - presumed to be Satan, who stops him for a quick chat.

      wanting to avoid confrontation and not wanting to talk, X changes directions, only to be cornered by the weaponless man around every corner. there was no escape.

      they begin to "talk" as X is reminded of his history of self-harm, and the life of hardship he'd lead until his recent acquisition of an audience, a change of heart, and financial success.

      then we hear X attacked, and bound to the rails of a train track - calling out to God for help and hearing nothing, feeling abandoned, as he knows death inevitably waits around the corner.

      almost as if he could see the murder coming just months in the future.

      not only is this track absolutely chilling, but it's also a phenomenal use of music to tell a compelling story. we've seen that X has the capacity to create the mindless/empty trap bangers like "Look At Me!" or "#ImSippinTeaInYoHood" - but he instead chooses to use his platform to push the boundaries of what today's rap fans listen to, using his influence to open his fans up to the idea of concept-music and musical storytelling, and to show that he was, above all else, an artist looking for a platform, looking for self-expression, and looking to lose himself in his art.

      Long Live Jahseh.

      (oof)

      TRAN-


      8 votes
    5. Regarding Verjigorm

      Tilde pretext - I have no idea what to tag this, but if anyone likes Shadowrun or Earthdawn pnp lore this info is a pain in the ass to find. I spent way, way too much time trying to track down...

      Tilde pretext - I have no idea what to tag this, but if anyone likes Shadowrun or Earthdawn pnp lore this info is a pain in the ass to find.

      I spent way, way too much time trying to track down information on Verjigorm. I enjoy exploring the lore of the Shadowrun universe, and the hoops I had to jump through to get this info was way more than I expected. I kept seeing references to books I didn't have, and finally actually got a copy of Earthdawn's Horror book to copy this down.

      I realize no one requested this, but I'm just posting this excerpt in the hope it will save people the massive amount of time I spent fumbling around trying to get anything substantial on this subject.

      This is verbatim from the Earthdawn Horrors book. If this is somehow violating a policy I missed let me know and I will edit and change as needed.

      I'm not sure who specifically wrote this, so here are the listed writers for the book:

      Writing: Robin D. Laws, Teeuwynn Woodruff, Greg Gorden, Sam Witt, Allen Varney, Chris McCubbin, Caroline Spector, Fraser Cain

      Additional Writing: Louis J. Prosperi, Rob Cruz, Dian Prion-Gelman, Andrew Raglan, and Rich Warren

      pg 66 Eathdawn - Horrors

      The following account was graciously provided by the Great Dragon Icewing. The Library of Throal, and indeed all the Namegivers of Barsaive, owe this generous dragon a debt of undying gratitude for the information he has provided on this entity. Scholars throughout the land agree that Verjigorm is the most powerful Horror that has ever existed-- a terrible, vile abomination whose strength towers above that of all other Horrors. May the Passions protect us all against the curse of the Horror called Verjigorm and its unnatural spawn, for its unmatched power and malevolent intelligence may yet spell the end of all that we know.

      -- Leranto Myrn, apprentice scholar, Library of Throal, 1507

      Generations of Name-givers throughout Barsaive and the lands beyond have learned to fear the great dragons. Even your most powerful magicians are but bumbling children in things magical when compared to us, and your most celebrated heroes cringe like frightened old women at the thought of facing the sword-like teeth and scythe-like claws of a dragon in battle. There is no shame in this fear. Beings of much greater power than you little folk have learned to fear us, for we great dragons are ancient and powerful beyond imagining. We walked these lands and rode the wind thousands of years before the first t'skrang tasted the waters of the Serpent or the first windling unfurled its wings in the cool morning air.

      But one being exists that even great dragons fear, a being that existed long before my ancient race appeared in Barsaive. Some call if the Horror of a Thousand Faces, or the Corrupter. Others know it as the Horror That Is Worshiped as a Passion, or the Great Hunter. Even today, dragons speak its cursed Name only in whispers, for it is said to have ears that hear all and eyes that never close. It is the Horror that always was, the Horror that is, the Horror that ever shall be. It is Verjigorm.

      The words of Name-givers cannot describe this Horror's all-encompassing evil, but I will try to do so in the hope that some day the monster might be banished forever from our world. Perhaps the following story, which I heard often as a hatchling, may help you understand.

      Long before the first dragon soared through the sky, the world was darkness, a never-ending moonless night that even the sun and stars could not penetrate. Thick, black clouds choked the sky and spawned cold, biting rains that scoured the barren land like a plague of hungry locusts. The seas and rivers were foul, bubbling cesspools teeming with plague and death.

      This was the age of the Dark One. One thousand and seven eyes sprang from its head, so that it might watch forever its cursed kingdom. Its terrible ears never shut, so that it might always hear the gnashing of teeth and the wailing and moaning of all living things. From its mouth flowed countless foul poisons into the waters and the winds. Its decaying flesh gave birth to countless abominations--creeping, sightless many-legged things that crawled and slithered across the land; black-winged, cloven-hoofed creatures that swarmed in the storm-filled skies; powerful, many-toothed beasts that ruled the dark waters.

      As the ages passed the Dark One grew bored with its foul minions, for they were mindless entities. And so it spawned others in its own image. Soon the children of the Dark One, the horoi, began to birth their own foul spawn into the world. Each tried to outdo the others by creating the foulest creature to impress the Dark One, and soon the horoi grew insanely jealous of one another. Then the Dark One's children began to attack one other[sic], directing their terrible spawn as a general commands troops against an enemy. Their vile blood filled the oceans, and their minions fed on the putrid corpses that littered the land. The Dark One rejoiced at the carnage and spawned new horoi to replace those devoured by their brothers.

      Some time during the world's endless night, the Dark one bore a horoi that was not like the others. At first it seemed a little different from its vile brethren. But as time passed, the horoi slowly changed. First, it withdrew from the terrible battle that consumed all the others. It stretched its dark, webbed wings and soared into the sky. The grotesque minions of its brethren pursued it, clawing at its skin and pecking at its eyes, but it paid them no heed. It continued to climb higher and higher, until it passed the dark storm clouds and its tormentors could no longer follow it. It soared on the winds until it reached the other side of the world, a place the Dark One had not yet corrupted. Exhausted by its journey, it set down and fell into a deep, deep sleep.

      For ages it slumbered, as the carnage and suffering continued unabated in the domain of the Dark One. Then one day a break appeared int he ever-present clouds overhead, letting in a stream of sunlight that warmed the horoi and wakened it. As it looked about, it noticed that its slimy, pockmarked, blackened skin had turned into gleaming white scales. The formless hulk of its body had been replaced with four strong legs, a slender tail and neck, and a pair of graceful wings, all connected to a stout and powerful middle. As the horoi gazed at itself in wonder, it realized that the air was silent-- free of the cries of pain and fear that filled the Dark One's domain. As it surveyed its surroundings, the horoi realized that it was alone. Nothing crawled underfoot or slithered through the seas or swarmed in the sky. For a moment, the horoi felt a great relief. Then the horoi closed its great eyes for a moment and felt something else. For the first time in its life, the horoi knew it was lonely.

      As the thought entered its mind, a wonderful thing happened. Beneath its feet, it felt grass burst through the earth: then bushes and trees and entire forests. Suddenly, the sound of waves crashing against the shore reached its ears, and the horoi knew that an ocean lay over the horizon. Next came the sound of running rivers and waterfalls, then the sounds of animals in the forests. As the horoi surveyed what its loneliness had called forth, its heart grew full of something it had never know--joy. At that moment, nine large tears formed in its eyes and fell to the ground. At the spot where the first drop struck, a handsome winged creature resembling the horoi appeared. This created, it called Dragon. The second and third drops yielded creatures the horoi Named Elf and Human. The fourth and fifth drops created Obsidiman and T'skrang. The sixth and seventh formed Dwarf and Windling; and the eighth and ninth, Troll and Ork.

      These new creatures traveled across the new land, swiftly producing other of their kind. Their voices were like music to the horoi's ears, and their settlements were like jewels set upon a giant tapestry. As the days passed the horoi taught its children all it knew. It taught them how to harvest food from the forest and rivers, how to sing and write and paint. And with great sadness, it taught them how to forge and wield the sword and shield. The weapons puzzled the horoi's inquisitive children, for they knew not war; but the horoi told them that one day a darkness would descend on them and they must be ready to fight.

      Meanwhile, the Dark One's domain grew until its spawn reached the edge of the untouched lands. When the foul things saw the wonders that their transformed brother had wrought, they hurried back to their dark master and told it what they had seen. When the Dark One heard their news it cowed to destroy the heroi and its children, and fathered its minions together into a terrible army.

      The Dark One's army filled the sky like a storm cloud and teemed across the untouched land like a giant shadow. From all sides the Dark One's minions attacked the horoi and its children, spewing venom and gnashing teeth, cutting, and burning and striking and killing all in their path. For seven days and nights the battle raged, as the horoi's children fought with sword and shield against the overwhelming foe. Finally, only the horoi and its nine firstborn children remained standing against the Dark One and its legion of abominations.

      At that moment the horoi reared up on its hind legs, spread its wings and shouted in a voice that echoed like thunder across the plains, "I am Nightslayer, Mother of Beauty and Father of Good. Protector of All That is Light! I command you to leave this place! Be gone!"

      As the horoi's children watched, a strange thing happened-- the land itself, the water rose up against the Dark One and its spawn. Terrified before a power greater than their own, the wretched creatures fled, flying higher and higher until they disappeared from view. The Dark One watched helplessly, shouting at its minions to remain and fight, but it could not stop them. Enraged, the Dark One turned toward the horoi.

      'Ungrateful horoi, you know not what you do," the Dark One said. " But you will pay for your insolence. I, Verjigorm, will hunt your children for the rest of time. I will slay every last one of them, and my minions will feed on their pain and terror. But I will not give the mercy of death to your favorite--- The Dragon, the one you created in your image. The Dragon will know eternal pain. As you betrayed me, the children of the Dragon's line will betray you. I will corrupt them, twist their souls and make them my own. Then I will return to reign over all the world."

      With that the Dark One fled after its minions, throwing an enormous ball of fire at Nightslayer as it did so. As the flowing orb approached, the horoi gathered its children under its wings. When the ball struck Nightslayer, it exploded like a thousand thunderclaps. The earth and sky rumbled, and a vast cloud filled the sky. After a time the great rumbling stopped and the sun shone once again. Nightslayer's children then gathered near the horoi's head, but the great creature had died. They were left alone to await the return of the Dark one called Verjigorm.

      7 votes