I was recently on a topic and a commenter referred to God this way. I can't seem to find it now. If it was you, or you know anything about this, I'm curious why that phrase? What does it mean? Is it associated with a particular tradition?

Also, is there a way to search for specific text on Tildes?

Let's hear about religious and spiritual (maybe philosophical?) beliefs not considered "mainstream" in the modern West.

The percentage of people who identify as "spiritual", "other", or "none" is rising at the expense of larger "organized" religions.

Disclaimer: it's hard if not impossible to draw hard lines around what is considered a "religion" verses a philosophy, culture, or mere ritual or traditional practice. If you aren't sure if what you believe fits the prompt, err on the side of sharing.

Things that probably fit the prompt:

• Minority religions
• Native beliefs/cultures
• Highly syncretic beliefs
• Non-western religions or beliefs
• "Pagan" beliefs
• Esoteric or occult beliefs or practices

Things that might not fit the prompt

• Mainstream Christian beliefs or traditions
• Naturalism or a lack of belief in any particular religious or spiritual tradition

I don't exclude these two categories because they aren't important, but because they are incredibly important, and most of what we think about religious or spiritual beliefs exist in frameworks created by the above two groups. I want to use this opportunity to learn about others, and I feel that I already know a good bit more about atheism and mainstream Christian theism than most other perspectives.

This is a sensitive subject that is tied deeply to people's sense of meaning; please treat your fellow commentor's beliefs, cultures, and values with respect. Thank you in advance for your input and perspective.

I find stream-of-consciousness-style writing helps me wrestle with ideas and concepts, organizing thoughts into ideas from the chaos. To be clear, I'm a leftist agnostic (some might say atheist) who's been thinking about new atheism and skepticism a lot recently. I spoke to a friend who is a liberal atheist, and they consider themselves a skeptic first, and an atheist second. This seemed strange to me, not because I'm unfamiliar with the skeptical movement, but because it doesn't fit into my current mental model of skepticism. I don't really like the term skeptic. Below, I will attempt to work out my ideas into words, and hopefully have a conclusion.

A quick note: my view of atheism, especially from this era, was largely mediated by YouTube and limited to trends in the US.

Late '00s and early '10s: The Rise of Reactionary Skepticism

For me, no one embodies this era of atheism better than Christopher Hitchens. His videos were one of the many factors that led to me "converting" to atheism. He was a brilliant debater, and mastered the art of crafting rhetoric. Being successful in debate doesn't equate to having more accurate beliefs, but it does mean you can convince people of your ideas more effectively. Upon re-watch of these old videos, they are somewhat intellectually unsatisfying. A case that was impactful to me recently was that upon being presented with a fairly standard formulation of the moral argument, Hitchens feigns shock, and implies that Craig (his opponent) had implied that atheists couldn't act morally (which he clearly didn't.) This is why Hitchens destroys his opponents; he is far more effective at debate than Craig, who looks weak when trying to maintain philosophical precision by choosing statements carefully and hedging/qualifying his statements.

Being skeptical is a valid, often important epistemic tool for increasing the accuracy of our beliefs. For the sake of this post, I will oversimplify skepticism to something like "deconstructing big ideas" and "poking holes in overarching narratives". It starts from a position of neutrality, and seeks to determine if there is rational warrant in believing ideology "X". There are various reasons why one could use skepticism to shape their worldview.

There's a certain kind of skepticism that gained popularity during this time. It was the "'x' DESTROYS 'y' in debate" where "x" was often a new atheist and "y" was often an apologist. There's something both persuasive and cathartic about seeing someone representing your worldview deconstruct someone else's. For many, the reason for watching the content was nothing more than the entertainment value of seeing people get "DESTROYED" in debate. For some, the satisfaction of humiliating the opponent intellectually was the entire point.

Early to mid '10s: Seeking Out Other Ideologies to Destroy

There are only so many religious debates one can have before getting bored. There's basically a set list of apologetic arguments one can have these sorts of debate about before they either get too philosophically dense, or are just so incredibly silly that it isn't satisfying to DESTROY them (in the case of young Earth creationist apologetics.) How many videos can one possibly make debating the Kalam before viewers get bored?

It shouldn't necessarily be surprising that many skeptics turned out to be reactionary. Skepticism is, at least dialectically and sometimes politically, a reactionary position. It turns out there are a lot of ideologies and overarching narratives the left believes in: feminism, progressivism, and various beliefs relating to sexual and gender identity. Gender identity at this time wasn't really on the map, but feminism was. Many prominent atheist YouTube channels pivoted to "'x' DESTROYS 'y' with FACT and LOGIC" but instead of deconstructing religion, it sought to deconstruct feminism. If Christopher Hitchens embodied the previous era, though not an atheist, Ben Shapiro embodies this era.

It seems correct to me that these folks were "skeptical" of feminism. They, from a position of neutrality, sought to "poke holes" in feminist ideology. Of course, the new atheists weren't neutral on religion; they were strongly atheistic. So too were these feminist skeptics. They were strongly misogynistic. Of course, like the new atheists before them, only so much content can be made

2016 to Present: Reactionary Skeptics Abandon Atheism

Peter Boghossian, author of A Manual for Creating Atheists is the person I pick to personify this era (he was also partly inspiration for these weird person-on-the-street interviews of Christians where they just begin so-called Socratic questioning ("but WHY do believe that, and WHY do you believe that?"), similar to right-wing person-on-the-street interviews of feminists). He's had multiple interviews where he states that criticizing religion is unhelpful; that Christians can be powerful allies against a much worse religion in needing of deconstruction: Wokeism. (yes, he really does use that word)

Skepticism is now a mainstream component of conservative thought. While Climate Change skepticism has been around for awhile, in the COVID-era, skepticism of vaccines and masks is probably one of the more powerful pieces of evidence that skepticism is a core component of modern American conservative ideology. It's also applied to right-wing ideologies: once united on subjects like foreign interventionism and free trade, now there's greater skepticism among conservatives about once unquestioned conservative beliefs. Despite whether you think they are "doing skepticism the right way" they are certainly "doing a skepticism".

Jordan Peterson, famous reactionary, identifies as a Christian. His actual metaphysical beliefs, though he tries to squirm out of elaborating on them, are closely aligned with what the majority of people would describe as atheism. But, like Boghossian has already recognized, Christianity is a tool to be wielded for reactionary political aims, even if you are a de-facto atheist. In 2023, "Christian" implies "conservative" more strongly than any period in my living memory.

New, New Atheism

The movement that has been abandoned by who I call the Reactionary Skeptics has been left primarily with progressives, LGBTQ folks, and many suffering from religious trauma. Christianity more strongly maps onto conservatism in the modern era, therefore its negation isn't a merely reactionary process; it is a progressive, revolutionary one. In keeping with my cringe habit of anointing a YouTube creator for each era, I'd point to Genetically Modified Skeptic (there's that word) as the embodiment of this era.

Obviously these folks were part of "the movement" (if it can even be called such) the entire time. But they are largely who is left. Why did reactionaries decide to leave? Because they realize that religion structures power in a way that they find beneficial, and that atheism can be used to restructure power in a progressive or revolutionary way.

This movement, due to the aforementioned abandonment is far more profoundly progressive than any previous era. Folks like The Satanic Temple come to mind. It's hard to find an atheist creator nowadays that isn't an outspoken proponent of LGBTQ rights and feminism. Atheism has been ceded to the left.

What's the point of this damn post?!

If you are talking in earnest about atheism now, you're probably a progressive. And I don't think it's helpful to use term skeptic. Yes, what a dumb quibble. And yes, you are a skeptic of one particular largely right-wing overarching narrative. But the term is unhelpful. Its confusing. What is meant by skepticism, whenever I press my progressive "skeptical" friends is something along the lines of "having rational beliefs" or "'good' epistemology", which... like come on, that's not what skepticism means. Besides, most people believe they "have true beliefs", which leads me to wonder, what's the point of telling people you're a skeptic?

I get the point. It's about saying something more than "God's not real." But there are simply better, more impressive political projects with less baggage than skepticism.

Thanks for reading :)

Here's the article in Danish

First of all, I hope it's ok to post links to sites that aren't in English because this is a really good opinion piece.

For context, there has been a lot of news about activists burning the Quran in Sweden and Denmark - Turkey has withheld Sweden's Nato bid because of it, and Russia has been accused of influencing events in order to attempt to destabilize western countries. So it's a whole thing.

I translated the article through DeepL and did some small edits and added occasional context in [brackets]:

Apostate Muslims - this is why we protest the Quran

It is an insult to apostate Muslims if the government gives in and criminalises the burning or desecrating of the Quran - we have fought to free ourselves from the Quran, now you want to protect the perpetrator.

I'm an apostate - ex-Muslim. It's hard to get there. Doing away with Islam can have completely incalculable consequences. And if the government gives in to the Islamic countries that want to restrict freedom of speech in Denmark with threats of violence and economic pressure, it will be much harder to break free from Islam and live a free life in the future.

Because it's not just about Quran burnings or Rasmus Paludan [very controversial far-right activist who has done Quran burnings in Denmark and Sweden many times]. It's about criticising Islam, which will not be tolerated. To signal this to the Islamic countries - that they should focus on legislation in their own countries - The Association of Apostates is therefore protesting on 22 August in front of the Turkish embassy in Copenhagen.

But it is just as much a signal to the Danish government.

The Association of Apostates is Denmark's first organisation for ex-Muslims, and we know how difficult it is to come to terms with Islam - because we have done it ourselves. But if criticism or mockery of Islam is criminalised as it is in Islamic countries, the apostasy process becomes even more difficult, because you also have the law against you.

A conformist who defends their abuser

Many Muslim apostates lead double lives: Outwardly, they live by Islamic rules. Some go to the mosque, pray and fast because it is expected and because they have to keep up appearances even though they have lost their faith. This is due to a fear of the incalculable consequences that an apostasy from Islam can have for the individual person.

It is not Allah's punishment that is feared, but rather the traumatic consequences of societal pressure or ostracisation. As a result, many often end up complying with Islamic traditions and expectations from family and friends.

This can range from marriage, which must be to a Muslim, to the circumcision of male children. To survive in this situation, many choose self-deception, trying to fit in with the group by denying reality and defending Islam, despite feeling no connection to the religion.

People who have been victims of domestic violence often describe that after the breakup, they find it difficult to let go of their partner. Apostate Muslims also experience this dependency. You end up as a conformist who defends your abuser. You keep the label of 'Muslim' because it is far more unsafe and full of conflict to call yourself an apostate.

The law is a slippery slope

In many of the Muslim countries that will now dictate legislation in Denmark, there is death penalty and imprisonment for apostasy and blasphemy. Gay rights are violated and women are treated as second-class citizens. As ex-Muslims, we see how Islamic dogmas and traditions are gaining more and more influence in Denmark.

Hijab, which represents discrimination and inequality between men and women, is promoted as the norm. But the reality is that for ex-Muslim women in Denmark, removing the hijab often has serious consequences.

The month of Ramadan is promoted in the same way as Christmas, even though for many ex-Muslims, Ramadan is a month where social control is heightened because Ramadan is about getting closer to Allah - a god you don't believe in.

If the government yields in regards to blasphemy or desecration of the Quran, it's just another step down that slippery slope. A slippery slope where ex-Muslims live under social control or in exclusion.

But fortunately, we live in a free country like Denmark, where there is room for critical thinking and where you have the right to believe what you do and do not believe. Where you have the right to draw what you want [reference to drawings of the Prophet that caused an international incident in the 2000s] and, in protest, burn, shred or make paper aeroplanes out of a book whose content you find repulsive or disagree with. Like when Poul Nyrup demonstratively tore the pages out of Fogh's book back in 2001. [Nyrup is a Social Democrat and debated Fogh of Venstre, a right-wing party, on TV during the election campaign]

Protect the victim, not the Quran

At The Association of Apostates, some of our members say that one of the things that bothers them about Islam is that Islam calls itself the religion of peace, but at the same time believes that you should receive 100 lashes if you have sex before marriage. Here, the members refer to the Quran's Sura 24:2 which reads: "As for female and male fornicators, give each of them one hundred lashes, and do not let pity for them make you lenient in enforcing the law of Allah, if you truly believe in Allah and the Last Day. And let a number of believers witness their punishment."

Should a woman who is critical of this content of the Quran also be punished by the government if she tore out the pages of the Quran in protest? Or burned it? If the woman had been subjected to the act prescribed by the Quran, should she just keep quiet and respect the holy scriptures?

I certainly don't think so. But that's what's being suggested in the government's proposal. [They want to ban burnings of the Quran in places like in front of embassies]

Share your favorite argument for the existence of God below.

Background: I'm an atheist (and have been for a decade) who's been interested in Christian Apologetics since I was a young Christian. As I entered adulthood, I found myself losing my faith, largely because I grew up in a fundamentalist, Young Earth Creationist household which taught that evolution and God are incompatible. While I no longer believe in this lack of compatibility, my belief in God never came back. I've tried to give it an honest effort, and there are many compelling reasons why I want Christianity to be true:

• Reunification with loved ones who've passed
• Absolute moral justice exists
• A plan for my life, and meaning in my suffering
• Access to unconditional love; to have a personal relationship with my creator
• Surviving my own death

For a variety of reasons seemingly outside my direct control, I still don't believe. It doesn't help that I've been introduced to strong arguments against the existence of God (e.g. the problem of evil and its subsets) which have rebuttals of varying quality from Christian philosophers. I don't think this lack of belief is my fault, or for lack of trying; I can't make myself believe anything. I try to be open to arguments, and this has led to an obsession with revisiting apologetics.

Now I think of apologetics as at least a fun mental exercise; combing through the arguments, atheist rebuttals, and responses to those rebuttals. That's probably strange, but it tickles the right parts of the brain to keep me engaged.