2 votes

How “HIV is the cause of AIDS” is true

3 comments

  1. skybrian
    Link
    From the article: [...] [...] [...] [...] [...] [...] [...] [...] [...]

    From the article:

    HIV is defined as “various unrelated viruses that cause AIDS.” And AIDS is defined as “various unrelated diseases that are caused by HIV.” Substituting equals for equals, “HIV is the cause of AIDS” means:

    Various unrelated viruses are the causes of various unrelated diseases.

    [...]

    The situation is highly unsatisfactory logically, but it works perfectly in practice—for specific reasons I’ll explain in this post.

    [...]

    The HIV viruses arose through convergent evolution from various viruses that infect various monkeys and apes. Those are called “simian immunodeficiency viruses,” SIV. The term “HIV” lumps twelve monophyletic groups. Each contains all the descendants of a single SIV that mutated so it was able jump from some other species to the first human infected. Two HIV groups descend from two different chimpanzee SIVs; two from different gorilla SIVs; and eight from SIVs that infect various monkey species.

    [...]

    To count as HIV, a virus has to cause AIDS. That is because we don’t care (much) about monkey diseases, and we do care (a lot) about fatal human pandemics. “HIV” is an inherently purpose-laden category. That is why some biologists defend polyphyletic categories: because the members function similarly in ways we care about.

    “Being HIV” is not a property of a virus by itself. It is a functional, contextual property, based on the virus’s behavior in humans.

    [...]

    Unlike HIV, AIDS has a specific, official definition, issued by the U.S. Center for Disease Control. You don’t need to understand its details to follow the rest of this discussion! However, the CDC’s definition is that a patient has AIDS if:

    1. They are infected with HIV, and

    2. They have either: (a) any from a list of 27 other infectious diseases, or (b) a severe deficiency of T helper immune cells, defined in turn as either: i. a CD4+ T-cell count below 200 cells/μL, or ii. a CD4+ T-cell percentage of total lymphocytes of less than 14%.

    [...]

    This makes “HIV is the cause of AIDS” a clear example of “the social construction of scientific knowledge.” That’s anathema for some rationalists. Rightly so, in many cases! “Social construction” is often code for “powerful groups can force you to treat false claims as true.” However, in this case, and many others, it just means that many people collaborated to construct pragmatically useful categories. Those constructions don’t affect the virus or the disease. They are nevertheless consequential: they do affect how we treat them, clinically and in public health projects.

    [...]

    Including HIV in the definition of AIDS makes the whole thing circular, because HIV is implicitly defined as viruses that cause AIDS. For rationalism, circular definitions are not OK. Definitions are supposed to tell you what something is. If you didn’t already know what AIDS and HIV are, defining them in terms of each other wouldn’t help.

    [...]

    The circularity is unproblematic because marginal cases can be dealt with using meta-rational judgement in particular situations. If a patient is HIV-infected, and somewhat immunodeficient, and develops an infection that is not on the CDC’s list, a doctor could say “well, maybe this isn’t officially AIDS, but who cares—I’m counting it as AIDS for treatment purposes!”

    [...]

    In the next few sections, we’ll apply each of several mainstream general theories of causality to “HIV is the cause of AIDS,” plus one theory specialized to infectious diseases:

    • Necessary and sufficient conditions

    • Contributing causes, enabling and background conditions

    • Non-causal field models

    • Probabilistic theories

    • Mechanistic theories

    • Interventional theories

    • The germ theory

    None of these works as a general theory of causality. None of them even works, on its own, as an explanation of what “causes” means in the case of HIV and AIDS!

    There is a better alternative: to admit that “causality” is not a single, clearly-definable phenomenon, but a nebulous collection of vaguely-similar notions. Each “theory” tries to capture a class of informal uses of “cause.” Each ignores others, and also fails even to nail that class.

    [...]

    Now that we have a better understanding of what “cause” means in this case, we can make a better reformulation:

    A variety of unrelated diseases can usually be prevented or treated with this set of interventions, which are usually effective against any of a particular set of viruses. Therefore, it’s often not necessary to identify which virus a patient is infected with before beginning treatment, nor to predict which of the diseases they might otherwise suffer.

    2 votes
  2. [2]
    heraplem
    Link
    I don't have a paid subscription to this Substack, so I can't read the whole thing, but I find it strange that the author is appealing to causality as the central problem here rather than...

    I don't have a paid subscription to this Substack, so I can't read the whole thing, but I find it strange that the author is appealing to causality as the central problem here rather than reference. Frege, Russel, Kripke, and Putnam all dealt with this sort of problem at length.

    1 vote
    1. skybrian
      Link Parent
      Oops, I forgot that it’s a paid account. He’s written about problems with philosophical ideas of reference in other places. His explanation is the reference is a bag of special-purpose tricks; see...

      Oops, I forgot that it’s a paid account. He’s written about problems with philosophical ideas of reference in other places. His explanation is the reference is a bag of special-purpose tricks; see here.

      The rest of this chapter is a collection of stupid referring tricks. Referring is accomplished by whatever means is available, and improvised methods are unenumerable, so there can’t be any systematic theory or rational taxonomy of reference, only an unsystematic catalog of special cases.

      There’s a vivid example on this page:

      We use words as tools to get things done; and to get things done, we improvise, making use of whatever materials are ready to hand. If you want to whack a piece of sheet metal to bend it, and don’t know or care what the “right” tool is (if there even is one), you might take a quick look around the garage, grab a large screwdriver at the “wrong” end, and hit the target with its hard rubber handle. A hand tool may have one or two standard uses; some less common but pretty obvious ones; and unusual, creative ones. But these are not clearly distinct categories of usage.

      Words go the same way. Almost any word can be used to mean almost anything, in some context. You could play this as a challenge game… How about “The eggplant is a straw hat, and the spinach is yelling about politics”?

      We’re in the kitchen of a vegetarian restaurant. A table’s entrees are ready, and the server who took the order is explaining to the one who will deliver the meal which diner gets which dish. One customer’s flamboyant straw hat is a salient, unambiguously identifying feature; you can see it all the way across the room. The other probably needs to turn up a hearing aid; you can hear their opinions about cultural appropriation all the way across the room.