This is a speech that was delivered to the French National Assembly by Alexis de Tocqueville in January, 1848 - just a month before the outbreak of the 1848 "February Revolution."

I find it to be remarkably prescient - even to this day - yet vastly underappreciated (at least from an American/English-speaking perspective).

I am told that there is no danger because there are no riots; I am told that, because there is no visible disorder on the surface of society, there is no revolution at hand.

Gentlemen, permit me to say that I believe you are mistaken. True, there is no actual disorder; but it has entered deeply into men's minds. See what is preparing itself amongst the working classes, who, I grant, are at present quiet. No doubt they are not disturbed by political passions, properly so called, to the same extent that they have been; but can you not see that their passions, instead of political, have become social? Do you not see that they are gradually forming opinions and ideas that are destined not only to upset this or that law, ministry, or even form of government, but society itself, until it totters upon the foundations on which it rests today? Do you not listen to what they say to themselves each day? Do you not hear them repeating unceasingly that all that is above them is incapable and unworthy of governing them; that the distribution of goods prevalent until now throughout the world is unjust; that property rests on a foundation that is not an equitable one? And do you not realize that when such opinions take root, when they spread in an almost universal manner, when they sink deeply into the masses, they are bound to bring with them sooner or later, I know not when or how, a most formidable revolution?

This, gentlemen, is my profound conviction: I believe that we are at this moment sleeping on a volcano. I am profoundly convinced of it.

I was saying just now that this evil would sooner or later, I know not how or whence it will come, bring with it a most serious revolution: be assured that that is so.-

When I come to investigate what, at different times, in different periods, among different peoples, has been the effective cause that has brought about the downfall of the governing classes, I perceive this or that event, man, or accidental or superficial cause; but, believe me, the real reason, the effective reason that causes men to lose political power is that they have become unworthy to retain it.

Think, gentlemen, of the old monarchy: it was stronger than you are, stronger in its origin; it was able to lean more than you do upon ancient customs, ancient habits, ancient beliefs; it was stronger than you are, and yet it has fallen to dust. And why did it fall? Do you think it was by the particular mischance? Do you think it was by the act some man, by the deficit, the oath in the tennis court, Lafayette, Mirabeau? No, gentlemen; there was another reason: the class that was then the governing class had become, through its indifference, its selfishness, and its vices, incapable and unworthy of governing the country.

That was the true reason.

Well, gentlemen, if it is right to have this patriotic prejudice at all times, how much more is it not right to have it in our own? Do you not feel, by some intuitive instinct that is not capable of analysis, but that is undeniable, that the earth is quaking once again in Europe? Do you not feel -- what shall I say? -- as it were a gale of revolution in the air? This gale, no one knows whence it springs, whence it blows, nor, believe me, whom it will carry with it; and it is in such times as these that you remain calm before the degradation of public morality -- for the expression is not too strong.

I speak here without bitterness; I am even addressing you without any party spirit; I am attacking men against whom I feel no vindictiveness. But I am obliged to communicate to my country my firm and profound conviction. Well, then, my firm and profound conviction is this: that public morality is being degraded, and that the degradation of public morality will shortly, very shortly perhaps, bring down upon you new revolutions. Is the life of kings held by stronger threads? And these more difficult to snap than those of other men? Can you say today that you are certain of tomorrow? Do you know what may happen in France a year hence, or even a month or a day hence? You do not know; but what you must know is that the tempest is looming on the horizon, that it is coming toward us. Will you allow it to take you by surprise?

Gentlemen, I implore you not to do so. I do not ask you, I implore you. I would gladly throw myself on my knees before you, so strongly do I believe in the reality and the seriousness of he danger, so convinced am I that my warnings are no empty rhetoric. Yes, the danger is great. Allay it while there is yet time; correct the evil by efficacious remedies, by attacking it not in its symptoms, but in itself.

Legislative changes have been spoken of. I am greatly disposed to think that these changes are not only very useful, but necessary; thus, I believe in the need of electoral reform, in the urgency of parliamentary reform; but I am not, gentlemen, so mad as not to know that no laws can affect the destinies of nations. No, it is not the mechanism of laws that produced great events, gentlemen, but the inner spirit of the government. Keep the laws as they are, if you wish. I think you would be very wrong to do so; but keep them. Keep the men, too, if it gives you any pleasure. I raise no objection so far as I am concerned. But, in God's name, change the spirit of the government; for, I repeat, that spirit will lead you to the abyss.

Source of English translation

One of my biggest hobbies and passions over the last 10 or 15 years has been essentially all of the above. I'm not the smartest or the most well-read lady out there by any means but I enjoy exploring the more shadowy realms of discourse. There's lots and lots of dross but occasionally a nugget of something magnificent, and over the years it's eroded away my original scientific materialist atheism completely and my thinking now is more animist, panpsychist, deist. I've spent years off and on experimenting with (actual, not stage) magic, and though I was never super committed to the full ceremonial experience like others I've seen, it's become a part of how I think.

So I was wondering if there's any here that don't fit into the typical scientific materialist box in one form or another. And if so, what're you reading or experimenting with right now?

Currently I'm reading through Conversations with God and it's persuaded me to start practicing loving-kindness meditation. I've only been at that a few days but I'm interested to see what impact it has on my daily life. It's definitely true that up until these past few days I've never actively focused on trying to love myself and others, which kind of surprises me when I think about it. But that sort of thing isn't really something I see emphasized in our culture or in my own little circle.

How about you?