The New Yorker has a provocative article asking the question "Can We Talk To Whales?" It boils down to utilizing language learning models to process a dataset of sperm whale clicks, their codas, and crossing one's fingers to see if "ClickGPT" can produce actual sperm whale language.

Which makes me wonder if a language learning model been given a library of Chinese sounds and ideograms, without context, then communicated in workable Chinese?

Using a language learning model to learn to speak to whales is an interesting idea, but I'm thinking any LLM assigned the task will wind up chunking out a word salad or something akin to Prisencolinensinainciusol. I'd like to learn more.

Here's the article in Danish

First of all, I hope it's ok to post links to sites that aren't in English because this is a really good opinion piece.

For context, there has been a lot of news about activists burning the Quran in Sweden and Denmark - Turkey has withheld Sweden's Nato bid because of it, and Russia has been accused of influencing events in order to attempt to destabilize western countries. So it's a whole thing.

I translated the article through DeepL and did some small edits and added occasional context in [brackets]:

Apostate Muslims - this is why we protest the Quran

It is an insult to apostate Muslims if the government gives in and criminalises the burning or desecrating of the Quran - we have fought to free ourselves from the Quran, now you want to protect the perpetrator.

I'm an apostate - ex-Muslim. It's hard to get there. Doing away with Islam can have completely incalculable consequences. And if the government gives in to the Islamic countries that want to restrict freedom of speech in Denmark with threats of violence and economic pressure, it will be much harder to break free from Islam and live a free life in the future.

Because it's not just about Quran burnings or Rasmus Paludan [very controversial far-right activist who has done Quran burnings in Denmark and Sweden many times]. It's about criticising Islam, which will not be tolerated. To signal this to the Islamic countries - that they should focus on legislation in their own countries - The Association of Apostates is therefore protesting on 22 August in front of the Turkish embassy in Copenhagen.

But it is just as much a signal to the Danish government.

The Association of Apostates is Denmark's first organisation for ex-Muslims, and we know how difficult it is to come to terms with Islam - because we have done it ourselves. But if criticism or mockery of Islam is criminalised as it is in Islamic countries, the apostasy process becomes even more difficult, because you also have the law against you.

A conformist who defends their abuser

Many Muslim apostates lead double lives: Outwardly, they live by Islamic rules. Some go to the mosque, pray and fast because it is expected and because they have to keep up appearances even though they have lost their faith. This is due to a fear of the incalculable consequences that an apostasy from Islam can have for the individual person.

It is not Allah's punishment that is feared, but rather the traumatic consequences of societal pressure or ostracisation. As a result, many often end up complying with Islamic traditions and expectations from family and friends.

This can range from marriage, which must be to a Muslim, to the circumcision of male children. To survive in this situation, many choose self-deception, trying to fit in with the group by denying reality and defending Islam, despite feeling no connection to the religion.

People who have been victims of domestic violence often describe that after the breakup, they find it difficult to let go of their partner. Apostate Muslims also experience this dependency. You end up as a conformist who defends your abuser. You keep the label of 'Muslim' because it is far more unsafe and full of conflict to call yourself an apostate.

The law is a slippery slope

In many of the Muslim countries that will now dictate legislation in Denmark, there is death penalty and imprisonment for apostasy and blasphemy. Gay rights are violated and women are treated as second-class citizens. As ex-Muslims, we see how Islamic dogmas and traditions are gaining more and more influence in Denmark.

Hijab, which represents discrimination and inequality between men and women, is promoted as the norm. But the reality is that for ex-Muslim women in Denmark, removing the hijab often has serious consequences.

The month of Ramadan is promoted in the same way as Christmas, even though for many ex-Muslims, Ramadan is a month where social control is heightened because Ramadan is about getting closer to Allah - a god you don't believe in.

If the government yields in regards to blasphemy or desecration of the Quran, it's just another step down that slippery slope. A slippery slope where ex-Muslims live under social control or in exclusion.

But fortunately, we live in a free country like Denmark, where there is room for critical thinking and where you have the right to believe what you do and do not believe. Where you have the right to draw what you want [reference to drawings of the Prophet that caused an international incident in the 2000s] and, in protest, burn, shred or make paper aeroplanes out of a book whose content you find repulsive or disagree with. Like when Poul Nyrup demonstratively tore the pages out of Fogh's book back in 2001. [Nyrup is a Social Democrat and debated Fogh of Venstre, a right-wing party, on TV during the election campaign]

Protect the victim, not the Quran

At The Association of Apostates, some of our members say that one of the things that bothers them about Islam is that Islam calls itself the religion of peace, but at the same time believes that you should receive 100 lashes if you have sex before marriage. Here, the members refer to the Quran's Sura 24:2 which reads: "As for female and male fornicators, give each of them one hundred lashes, and do not let pity for them make you lenient in enforcing the law of Allah, if you truly believe in Allah and the Last Day. And let a number of believers witness their punishment."

Should a woman who is critical of this content of the Quran also be punished by the government if she tore out the pages of the Quran in protest? Or burned it? If the woman had been subjected to the act prescribed by the Quran, should she just keep quiet and respect the holy scriptures?

I certainly don't think so. But that's what's being suggested in the government's proposal. [They want to ban burnings of the Quran in places like in front of embassies]