Hi fellow Tilder Staters,

I write professionally for my job. I've picked up plenty of tips, tricks, and strategies from mentors and managers over the years.

I also have an English degree focused in literature.

But I've never formally studied grammar or linguistics.

Does anyone have a textbook or theory book that they could recommend in this space? I've tried to look around a bit but nothing has caught my eye, and the subject is dry enough that I don't have the time or energy to invest in one of the boring options.

I promised @chocobean that I would talk about my recent turn to Christianity, so here goes.

The short, trite answer is that I’m taking a leap of faith on a few mystical experiences, and because I’ve run out of spiritual options. Everything else I have tried to do with my life has come up short. A lot of this outcome results from a traumatic early childhood formed, perhaps ironically, in part from Christian religious abuse. In some way perhaps I am trying to synthesize and re-narrate that experience. But also, I really want to go to a Church that is fun, fulfilling, challenging, and does progressive good in the world. There just ain’t a lot of those to choose from, so I figure I need to start my own. For a little more detail, read on. You can skip to the last two paragraphs for a little more reasoned “why Christianity here and now,” independent of my experience.

I was born into a fundamentalist family. Lots of rules, hell, purity, that sort of thing. Very traumatic, and I mean clinical trauma. I left the church in high school thanks to drugs and some smart people, but I maintained a kind of love affair (infatuation?) with good preaching. Something deep inside me responds to the gospel message. I cry when I listen to Jesus Christ Superstar, and a passionate preacher with a good heart, and great gospel music. This is likely tied to suffering-religion at its best helps us grieve and carry on, find joy in a broken world.

One time in college, after a psychedelic party, I found myself unable to sleep, a common side effect I experienced from LSD. I turned on the local gospel station, and suddenly was struck with the urge to go to church. This was black folks gospel, and so I wanted to go to a black church. There was one I knew about, and I have no idea how it was in my consciousness. It was called Life Community Church in Durham, NC. I put on my best suit, tied my tie, and with dilated eyes and doughy disposition I set off. I arrived at precisely 10:30, the service time identified on the marquee.

You may be familiar with black folks time, which is often most evident at church. Black folks time is about moving when the spirit moves you. When I arrived, on white folks time, the church was half-full. It met in an old movie theater, the kind with hundreds of seats. I was ushered to a seat, which was basically the next available seat, they were filled sequentially from the front. This was different from other churches I attended, where members generally seat themselves in their customary location, a respectful distance from others.

There was a large, energetic gospel ensemble delivering the real gospel goods. Large choir, lots of electric instruments, percussion. Everybody dressed better than I was. And I did my best to keep up, clapping hands and shouting and grinning. I was all in.

After a while, the pastor came on stage, a 6’8 Nigerian native. He made a few comments, and invited us to pass the peace. In a white church, this takes a couple minutes, and you politely smile and shake the hands of the people around you. At Life Community, however, everybody left their seats and wandered around giving hugs and smiles and lots of time to each other. No idea how long we were at that, but I did notice that space was now standing room only.

Then the preacher was joined by his 5’4 (at most) Guatemalan wife, who greeted us cheerfully before the pastor began his sermon. It was all mostly about leading a decent life, strong families, moderation, godliness, fairly conservative socially. I was riveted to every word, I clapped and shouted and prayed.
When everything was finally over, and I had been repeatedly and warmly welcomed and invited to come back, I finally made it to my car and noted the time: 3:30 p.m.! And I knew then, this was what I wanted to do with my life-bring this kind of joy, and be a channel of this kind of power.

I didn’t have any real religion then, however, wrongly thinking that was some kind of requirement, and so I left the dream on the table. I went on to become a drug addict, get clean, get married, have kids and begin life as a lawyer.

When the kids started to get mobile, their mom and I decided we ought to go to church, that it would be good for the kids morals, provide community, that sort of thing. I was buddhist/atheist/soft new age, not really in on the Jesus thing, but it seemed right. We found a church with a great garden out front and a pride sticker on the door, and headed in. Compared to Life Community Church, the preaching was good, but not as passionate, though the message more closely aligned with my values.

The best part of the experience was Sunday school, however, and I even taught a couple classes, really enjoyed doing the bible study part of it. I started paying more attention and getting more involved. We brought in Nadia Bolz-Weber as guest preacher one Sunday. Nadia is a powerful preacher, and her work in Colorado was very promising for a time. While she was preaching, I had a mystical experience, a feeling of lightness and an urgent awareness that I should be up there doing that same thing. My (now Ex) wife was surprisingly into the idea, and so were the pastors. I went and toured a seminary in pursuit of the call. But at the seminary I was like, there is no way I can spend three years with these people, and I still wasn’t really a believer, so I let the moment pass. It’s one of the few regrets I have in life, following the call then may have led to my marriage having a very different outcome. Alas for life choices.

Come forward a few years, the marriage has dissolved bitterly, I have come out of denial about how awful my childhood was and how dysfunction of a human I had become, and how much my kids suffered as a result. Among my many ongoing efforts to remedy this, I found myself at a spiritual retreat in what is known in some circles (mainly Quaker) as a “Clearness Committee.” It’s a space where someone with some kind of intractable problem becomes the subject of a conclave of caring folks. I was there to figure out career transition. There were some q and a, some breathwork, and in the middle of a silent spot someone asked the shockingly straightforward question, “what do you really want to do?”

The answer in my mind was immediately, “I want to preach.” And almost as immediately, a voice came into mind “you can’t do that,” coupled with a profound fear of saying so out loud. I knew from previous spiritual work this was a sign that I should immediately take the contrary action, and so spoke it out.

Now, this was not a Christian gathering, but as it happened, the person who asked the question was a Christian pastor, and she gave me some names and numbers of people to talk to. As it also happened, she used to work for a guy in my current Church, who, as it further happened, was the past president of a prestigious divinity school. This was my favorite guy in Church, and so I talked to him, and here we are. A lot of yes all in a row.

So, it’s really a gamble on a set of experiences I don’t fully understand about a God I barely believe in. But I knew almost instantly as soon as I arrived in divinity school that I was doing the right thing. I still don’t believe, but I have made a decision to act in faith anyway. From an intellectual point of view, I have a strong impulse to do something, anything, to try and bring some goodness to the world. And since, in my estimation, for better or worse, America is a Christian nation, it seems Church could be an effective vehicle for that. Plus, I really do want to be a preacher.

I was about to end there because it sounded cool, but I want to say a little more about why Christianity might be especially good for my values, and for the West. More than just custom and tradition, I’m discovering that a lot of the way I think about the existence of the world is really Christian in nature. Most intellectuals since the 18th century or so would point to Plato, or more recently, to chaos as the proper way to order a mind. But in practice, most people are espousing a neo-Platonist Christian kind of justice and morality. In a super short sentence, this is that creation and humanity were made for each other. Ten years ago I would have said, and a large part of me still believes, the truth is more a kind of Manifestatum ex Chao of both together, and perhaps there is nothing particularly special about humanity. However, most people, practically at least, seem to recognize that rational ordering exists uniquely in the human mind alongside a more programmatic animal nature. They also seem to believe in the notion of goodness. Many humanists argue that we can be “good without God,” however, as far as I can tell they arguing about a goodness which is derived from Christian scholarship (love your neighbor). Even if I’m wrong on that, and/or they are right about the uselessness of God for good, most people in the way they act suggest an assumption that true compassion flows from the Christian God. As a result, I think the best way to foment good for most people here where I am geographically is within the Christian religious framework.

Finally, I’m partial to the notion of classical (medieval?) professionalism: a professional is one who professes a noble principle, i.e. clergy profess goodness, educators profess truth, military officers, peace, lawyers, justice, physicians, health, and artists, beauty.

I received an email this morning from the good folks at the WHE entitled: Perplexity AI Partnership to Improve History Education

In it, their CEO Jan van der Crabben, writes:

As the most-visited history encyclopedia globally, World History Encyclopedia is pleased to announce a strategic partnership with Perplexity.ai.

…

As artificial intelligence (AI) tools based on large language models become increasingly accessible to the public, growing concerns have emerged regarding the quality of information provided by these tools. These AI systems are typically developed and trained using publicly available internet information, often without robust verification processes, and frequently generate inaccurate results.

There are also significant concerns about the business models of AI companies, which utilise content developed and meticulously checked by providers like World History Encyclopedia —a non-profit organisation— without obtaining proper consent, without providing compensation, and without offering appropriate attribution.

Perplexity.ai is an AI-powered search and answer engine that combines the capabilities of a search engine with artificial intelligence. Unlike most other AI systems, Perplexity clearly cites its sources, providing users with an easy way to verify the accuracy of its answers.

In alignment with our goal of being a trusted resource of accurate and objective historical information, we are excited about this partnership. It will allow us to develop tools based on the Perplexity API to make the content in World History Encyclopedia easier to find, browse, and access. We aim to develop educational AI tools for history learning in close collaboration with teachers to augment the World History Encyclopedia website for students.

The partnership will also enable World History Encyclopedia to use artificial intelligence to enhance our human review processes more efficiently. This includes improving tasks such as fact-checking and plagiarism detection.

Additionally, Perplexity is the first AI service that allows providers of information like World History Encyclopedia to be compensated fairly for the AI use of that information. We will receive a share of advertising revenue generated on the Perplexity platform whenever Perplexity cites World History Encyclopedia to answer a question.

I have worked with Jan and his staff many times over the last six years and I find them eminently trustworthy and dedicated to education.

What does everyone think of this kind of partnership moving forward? I understand Perplexity might have a slightly different approach that certain folks find promising.

And what kind of content do we think this might be able to generate? I look forward to your comments.

for some time now, this is a question I have pondered alot.

I was not unfamiliar with the slave history of the U.S. and knew it was a big reason for the Civil War, I became more aware of the current racial issues in America courtesy of The Daily Show and the George Floyd riots (along with binging Watchmen) turbo-charged my desire to know more about it.

and I read Night by Elie Wiesel when I was in high school and recently read Maus, neither of which are shy to fully express the horrors the Jews went through in the Holocaust.

And the recent discovery of unmarked graves of Indigenous children from Residential school in Canada have sent me down that rabbit-hole of learning exactly what the catholic church was up to in these parts.

But I think where I get stuck is I believe that everyone is capable of empathy for a fellow human being. besides the psychopaths and sociopaths, I think we all have an innate capability to care when we see someone crying or in a bad place.

And yet, those atrocities suggest that we can be condition to turn off our ability for empathy to quite an extreme degree? Is that something that can happen to all of us?

Not sure if this thread will be taken down as I don't know the potential for this to start a good discussion, just wasn't sure where else to post it.

Something interesting about the latest escalations in the Israel-Palestine war since oct of last year is that Hamas was the one who launched the terrorist attack which lead to the current escalation.

Israel suffered a loss and was the victim on that day and the following days, but since their actions in Gaza and Rafah and other neighboring countries, the coverage of Israel very much shows the govt of Israel as the aggressor. It's felt like a complete role reversal to me.

Makes me wonder if this is the first time this has happened in such a short time? You can say that U.S. did the same thing after 9/11 but imo it's actions in the Middle east did not gain it a negative perception amongst world leaders nearly as fast.

I have a quandary.

Suppose there is a coin that, when flipped, it lands head’s side up on a table.

Without picking the coin up to confirm the side that is down is tails. Could you ever know that it is tails ?

Assume in this world that the coin has a heads side and tails side when held in your hand.

Assume you cannot view the coin’s two sides in any other way than picking it up.

Is this just a variation of Schrödinger’s Cat ? Or is it more “does a tree make a sound if no one is around to hear it” ?