In the worst case scenario that Reddit dies; I'm going to miss the /r/exmormon community the most. It's a religion that is not easy to leave (many societal repercussions); and many ex-members experiencing a "faith transition" rely on the discussions in that sub (275K+ subscribers).

The internet is a very diverse place but sometimes with the "default" north american skew, it may not seem like it.

If your culture or people or faith group or spiritual practice is celebrating something today or soon, would you care to share?

Many of us used to have smaller groups on another site to celebrate things together or hold rememberances, and perhaps tildes being a together kind of community can celebrate and learn together instead of segregating into silos.

Some suggestions:

• today's date please
• what cultures and groups celebrate or commemorate this day or period?
• what is the celebration's origins and purpose?
• how does one celebrate?
• how has it changed over the years or stayed the same?
• is it reoccurring and on what calendar system?

Looking forward to learning more from other traditions and groups!

Share your favorite argument for the existence of God below.

Background: I'm an atheist (and have been for a decade) who's been interested in Christian Apologetics since I was a young Christian. As I entered adulthood, I found myself losing my faith, largely because I grew up in a fundamentalist, Young Earth Creationist household which taught that evolution and God are incompatible. While I no longer believe in this lack of compatibility, my belief in God never came back. I've tried to give it an honest effort, and there are many compelling reasons why I want Christianity to be true:

• Reunification with loved ones who've passed
• Absolute moral justice exists
• A plan for my life, and meaning in my suffering
• Access to unconditional love; to have a personal relationship with my creator
• Surviving my own death

For a variety of reasons seemingly outside my direct control, I still don't believe. It doesn't help that I've been introduced to strong arguments against the existence of God (e.g. the problem of evil and its subsets) which have rebuttals of varying quality from Christian philosophers. I don't think this lack of belief is my fault, or for lack of trying; I can't make myself believe anything. I try to be open to arguments, and this has led to an obsession with revisiting apologetics.

Now I think of apologetics as at least a fun mental exercise; combing through the arguments, atheist rebuttals, and responses to those rebuttals. That's probably strange, but it tickles the right parts of the brain to keep me engaged.

In lieu of a ~spirituality group I figured a dedicated thread could be nice. Posting in this group was suggested by a fellow tildo.

So friends, what does your spirituality mean to you? How would you define yourself? What impact has it had on your life?

For me, I'm a Christopagan and my faith means a lot to me. The Christian Trinity, Santa Muerte, and Krishna are my rock. The Buddha is a good source of inspiration too, but I don't particularly follow him. I also find a lot of meaning in the Tao de Ching, but I wouldn't necessarily consider myself a Taoist, although I agree with a lot of what it says .

I was inspired by this comment by @rogue_cricket in another discussion on spirituality. I was going to simply reply, but I think it could be a fun, new topic for recommendations and it didn't seem to fit the overall conversation over there. Since I'm brand new, let me know if I'm doing this wrong and if I should just reply instead.

So what are everyone's symbols or rituals? Whether you are Christian, Buddhist, Athiest, Agnostic, Muslim, etc., what are some things that make you feel more connected?

Here's my contribution:

A little context: I call myself agnostic. I believe there might be something bigger out there, but that it doesn't make much sense to put a face to it or try to figure out what it wants from us. Since I don't prescribe to any particular religion, I have come up with my own ways to feel the serenity of connecting with whatever it is (The Universe, God, Nature, etc.):

Tibetan Singing Bowls:

My friend bought a big, expensive, crystal bowl that I used several times while meditating. The vibrations are supposed to resonate with and activate the chakras in your body. I found a smaller, more affordable set on Amazon. While they don't have the same gut-vibrating power as the large, crystal bowl, they still help my meditation sessions immensely by giving me something to focus on.

Character Asset Stones:

As a member of a 12-Step program, we are supposed to constantly work on weakening our character defects by strengthening our character assets, but I always seem to have trouble remembering them in the moment. My sponsor suggested painting words such as "kindness," "generosity," "honesty," and "forgiveness" on small river stones. I will randomly pick one out of a fish bowl before I leave the house every day, and carry it in my pocket, reminding me all day to work on that one particular character asset. I feel that little spark of connection and a sense of satisfaction every time I get to practice my asset for the day.

Sitting Quiety and Observing:

This one is very hard for me, as my brain always defaults to wanting to scroll something or do something. I've found that it works best if I have something interesting to focus on. I'm fortunate enough to live near the beach, so sometimes I will just go watch the waves for a while. Sometimes I people watch on the patio of Starbucks. It's important for me to leave my phone elsewhere, or I'll want to pull it out and check texts-emails-reddit-grindr-blah-blah-blah. But sitting quietly and just being for a little while, enjoying the sights and sounds, "stopping to smell the roses," makes me feel connected to the Universe.

I'm looking forward to some more ideas...

Cain and Abel

The Story you Might know:

Cain was Adam and Eve’s first son, Abel was No. 2. “in the course of time,” Cain, a farmer, brought an offering of his harvest. Abel, a “keeper of flocks,” also brought “the fattest part of the firstborn of his flocks.” Cain got a God Thumbs Down, Abel, a God Thumbs Up.” Cain was pissed, killed Abel. God exiled Cain and put a “mark” on him so no-one would kill him.

You Might not Know:

Cain goes on to found a city and have progeny, one of whom is the father “of those who play stringed and wind instruments,” another becomes the father of “all those who keep flocks,” another the father of those who make tools. So like, everything you could do in the ancient world except farming.

The father of these three is a guy named Lamech. Perhaps merely coincidentally, Lamech is the name of the father of Noah, the next story in the Genesis. Bible Purists obviously distinguish these two, but we’re talking about the Law Books of Moses here, seems like they would have chosen these sorts of things pretty carefully. I am not a Bible purist (or scholar, for that matter).

Something in this story dings a low-pitched gong deep down in my psyche. Granted, I was raised in a certain christian religious tradition where lots of time were spent on certain bible stories, of which this was one. But it was always presented as a simple morality tale: God wants animal sacrifices, and it’s wrong to kill your brother. Also don’t read anything past where God, who is clearly so merciful, put a mark on cain to save his life.

I turned to the internet, and most of the Christian exposition points to a few New Testament passages that clarify Abel was more righteous and had better faith. I found that wholly unsatisfactory. So I looked for Jewish exposition. One, an academic at a (presumably reformed) Jewish university, basically was like, God, wtf? (totally my summary). Others had various moral expositions, albeit far more eloquently reasoned and rhetoricized than the christians, but still unsatisfactory.

Questions based on the English text alone:

What was really wrong with Cain’s offering, and how would Cain know in advance? Sure, all the whole rest of the bible is about animal (and human) sacrifice, but at this stage? After all, God requires Adam to be a farmer, so Cain is just being a dutiful son, and offering what he has to offer. The implication from the text is not that it was wrong in kind, but that it wasn’t “nice” enough, suggested by the text’s additional detail about Abel’s offering being fat and firstborn.

Also, how can Cain’s descendant, born well after this incident, be the of father those “who keep flocks,” when that’s what Abel did?

How did Cain ditch his curse?

What other people were there to kill Cain? At this point, technically, there’s only Adam, Eve, Cain (and dead Abel). Also, where’d he get a wife? And don’t say Adam and Eve were busy. The text says their next child after Cain and Abel was Seth, born after all this mess.

Other than the nature of the offering and the curse, these questions are really only important to Ken Hamm and his pals.

Based on preliminary research:

The questions don’t easily resolve, as some scholars believe that what Cain offered was flax, which would have been the best of his crops. Also, what Abel offered was goats, when the best offering would have been cows. Conclusion: god doesn’t care what kind, so long as it’s the best of that kind. Or, God prefers a Chevy with full options over a base model BMW (better get that heated seat subscription now!).

Cain’s name might mean “blacksmith.” The father of tools is Tubal-Cain. “Abel” might be a transmogrifation of “Jabel,” the father of those who keep flocks.

Lamech is the same Lamech in both stories, what we are seeing is an attempt to include and combine two traditional sources into one text. Assuming that is true, would keeping the name the same be an effort to signal the reader needs to understand we are bridging two stories? I mean, if I were trying subterfuge, I’d change one of their names. If I were trying to be real, I’d add a footnote explaining it. But then again, I don’t have to write on papryus by hand.

Later interpretations:

In the late middle ages/early post middle ages, depictions of this story show Abel as clean shaven, smaller, with soft features, and wearing fine, aristocratic clothing. Cain is bigger, bearded, aggressively countenanced with sharp, angular features. He’s wearing the clothes of a field-hand.

Why I am writing this:

Like I said, it bangs a ceremonial gong. I feel like there is an important truth embedded here. It’s more spiritual, and important, than merely accepting it as an artifact of changing and competing cultures. There’s some talk of two traditions merging here, one priestly, the other “YHWH-ist,” especially when you consider the preceeding and succeeding texts (Adam <> Noah). The competing cultures are nomadic, pastoral (these two are not exclusive), and agricultural, and also urban “industrial.” Everything comes from Cain—nomadicism, agriculture, technology, music, animal husbandry. Some jewish scholars say Architecture is included in there, too.

My interpretation:

I deign to practice midrash. When Cain lets his displeasure at God’s judgment be known, God says something like, don’t you know if you do right, I will lift you up? I think what is being said here is that what Cain did was not good enough—for Cain. That is, Cain could do better. Abel did the best he could, he gave some juicy meat. But God had bigger plans for Cain. No offering of mere crops, or money, or even cows would have satisfied coming from Cain. No, Cain needed to literally found civilization. And following that path is when the blessings started to flow.

Side-note, In old Egypt, Osiris was the first-born brother of Set, and created culture for humans.

Abel the first capitalist.

I believe that medieval interpretations were attempting to perpetuate feudalism. The depictions of poor, innocent Abel, righteous and faithful servant of God, as aristocratic, against aggressive, crude, farmer Cain as a peasant, is meant to keep the judgmental finger of God pointed firmly and clearly at the heart of the serfs. God’s (through his faithful feudal Lord) is going to expel you if you act like Cain. Keep offering your crops to God (through your faithful feudal Lord) plus some phat veal.

It’s also possible that the story was holding up an early form of capitalism. I’m getting speculative (and casual) here. But whereas farming is a very labor intensive endeavor, flocking is very capital intensive (and also, like modern big capitalists, is very good at externalizing costs). Farming does require land-capital, a few tools, and seed, but mostly crops are grown through effort. Pastoral endeavors, otoh, require capital, namely, the flock. The inputs are externalized-water and pasture not owned by the shepherd. The flock largely persists, producing milk, wool, and babies (ROI!!), requiring much less effort to maintain than dirt. Don’t believe me? How do you think David had all that time to sing those psalms?

Thanks for reading.