A news article: New protections for Folau-like cases in draft religious discrimination bill

A radio interview with the Attorney-General: Federal Government unveils religious discrimination legislation on Radio National

Some legal analysis: The government has released its draft religious discrimination bill. How will it work?

A Christian response: Religious discrimination bill draft released

Felix Ngole wins appeal in victory for Christian freedoms

Here is the actual judgement by the Court of Appeal: PDF link

This is a key paragraph (Section 5, Paragraph 10, on page 3 in the document):

The University wrongly confused the expression of religious views with the notion of discrimination. The mere expression of views on theological grounds (e.g. that ‘homosexuality is a sin’) does not necessarily connote that the person expressing such views will discriminate on such grounds. In the present case, there was positive evidence to suggest that the Appellant had never discriminated on such grounds in the past and was not likely to do so in the future (because, as he explained, the Bible prohibited him from discriminating against anybody).

Well, there comes a time in every community's existence where someone gets an idea for discussion from another thread he wishes were better framed. So buckle in. This discussion is intended to sit at an uncomfortable cultural crossroads.

In the EU, gay spouses are now able to have the same freedom of movement rights as straight spouses. The Supreme Court in the United States ruled that a baker was treated unfairly by a Colorado regulatory commission when they tried to suss out if he discriminated against a gay couple who wanted to purchase a wedding cake.

In Brazil (you thought I was going to let this one be), courts have explicitly allowed conversion therapy to continue.

In Chechnya (a part of Russia that I always seem to struggle to spell), you could be hunted down and tortured or killed if you were gay, with people turning their own family members over to the local government. The local government, in absurdity, claimed after the purge that there were "no gays" in Chechnya, so there could have been no purge.

The point I'm trying to make here is that LGBT+ discrimination is an issue that should touch just about everywhere.

Before we get too deep, a point on terms. Discrimination, strictly speaking, is separating one thing from another. It is not necessarily a hostile act. If I say "you can drive only if your vision is good enough to read signs while you drive," that is discrimination on the basis of your ability to see, but most people aren't likely to say it's unreasonable discrimination (there is a rather obvious safety implication, for starters). Similarly, if you tell women to go to the bathroom in one space, and men to go to the bathroom in another space, that is discrimination based on gender. Is it reasonable discrimination? That might depend on if you're trans, and what state you're in.

This topic has to be more limited than this set up implies it will be. We won't be able to narrow things well enough to have a meaningful discussion otherwise. Today, we're just going to touch on the simple (ha!) matter of whether baking a wedding cake is art, whether refusing a wedding cake to a gay couple is discrimination, and what a government should be expected to do about it. So, the questions:

• Is making a custom wedding cake for a wedding "art"?
• Is refusing a custom wedding cake to a couple because it would be for a cause you do not support discrimination on the basis of that couple's identity?
• How should a just government resolve a dispute between a couple who feel unreasonably discriminated against and an artist who feels compelled to use speech for a cause they do not support?

And a bonus question:

• What role should a judicial branch have in advancing various groups' rights? Does relying on this less democratic method for securing rights open a movement up to counter-reaction or is the counter-reaction simply an inevitable consequence of a movement's success?