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    1. Thoughts on a Democratic postmortem

      So Trump won. Next few years are gonna be rough, I know. What happened, and where can the Dems go from here? James Carville said it best: It’s the economy, stupid (even if he predicted the wrong...

      So Trump won. Next few years are gonna be rough, I know. What happened, and where can the Dems go from here?

      James Carville said it best: It’s the economy, stupid (even if he predicted the wrong candidate). Inflation was a big concern among voters, mostly driven by gas, groceries, and housing. Rightly or wrongly, many voters tied this to Biden, and through him to Harris. They viewed Trump as being likelier to fix things, with a big bold plan (tariffs, deportations, tax cuts). I suspect some (many?) voters wanted to punish Dems for inflation. Others probably thought Harris would worsen it. While she had a long proposal, she didn’t seem to talk about it much, nor boil it down to soundbites. Many of the demos that swung were hit hard by the price increases.

      We saw swings among Latinos, young voters, and rural voters toward Trump. Some of this was due to depressed D turnout (Harris got 15 million fewer votes than Biden), but in other cases it was due to genuine swings. Starr County, TX went Republican for the first time in decades. New Jersey only went for Harris by single digit percentages. Black voters had a small 2% decline of the share of the electorate.

      I think non-immigration identity politics played a smaller role. I do think Harris/Walz could’ve talked more about men’s issues specifically (suicide, the academic gap, poor job prospects), although they are hard to soundbiteify and not sound forced. They likely could've approached it from a universalist angle. Trans issues might’ve driven some voters to Trump, but I believe it was more localized (e.g., reduced margins in Loudoun County). Latinos likely weren’t particularly turned off of Trump because they aren’t a cohesive bloc, and in many cases not even the same race (you’ve got whites, indigenous, blacks, mixed, even Asian Latinos). Between the countries the cultures can be very different, to the point of each country hating the other. They can be more socially conservative as well, especially those in their 40s and older.

      Immigration was definitely a bigger issue, dovetailing with economic issues (housing costs, “why are migrants getting help but not me”, homelessness). The migrant bussing by Gov. Abbott will be viewed as one of the greatest political maneuvers of the 21st century. It brought the issue to voters outside of border states. The number of people coming to the border was frustrating/scary for some voters.

      Abortion didn’t play as big of a role, I suspect because many women don’t think they’ll need one, or because they don’t view care that legally may qualify as one.

      The state of democracy didn’t motivate enough people for the Dems, in fact, some people who thought it was important voted for Trump.

      Foreign policy didn’t play much of a role, although Israel/Palestine probably was significant in Michigan. But that needle would’ve been hard to thread for any candidate, and probably would’ve been less of a problem if other points were addressed.

      I think the fact that Harris is a biracial woman did reduce votes, but I don’t think it was necessarily decisive in her losing. The right woman can definitely win (Thatcher won the U.K. in 1979, so it should be possible in the U.S. in 2024). I would probably hold off in 2028, but I don’t see an issue with running women long-term.

      So, what are the takeaways for Dems?

      1. Suburban white-collar voters are not the end-all be-all. They are a good bloc to have (reliable voters in many swing states, including in off-years), but they are not enough to outweigh the others.

      2. You cannot take minority demographics for granted. They will not stay with you forever. They are not monolithic.

      3. Social policy can only go so far. Its salience can be quite limited compared to the economy. Negatives can be very negative, white positives may be “meh”.

      4. Running against someone, rather than for yourself only works so many times.

      5. You can only have so many issues stacked against you and be able to win. If it was just the economy, it might’ve been closer, but you had the economy, and immigration, and social policy, and Israel/Palestine.

      6. The average voter does not account for lag in terms of policy. Trump got credit for a good economy even though Obama did a lot of the work.

      7. Places that are or have been “safe” are not guaranteed to stay like that forever, especially when paired with point 2, without work.

      8. NatCon populism is here to stay. The combination of left-ish economics and social conservativism, propelled by apathetics and the hard right is a winning one, and needs to be countered accordingly.

      9. Many folks view Democrats as being the “mom” or “Karen from HR” party. That is not the kind of reputation that wins elections.

      10. It’s the economy, stupid.

      Based on that, what would my strategy be for Dems in 2026/2028?

      1. Clean house. The folks in charge lost 2024 and only barely won 2020. Care needs to be taken to ensure replacements have sufficient political/management experience.

      2. Don’t be the party of why/if. Be the party of do. The former implies insecurity, the latter confidence.

      3. Bring back the 50-state strategy. Open offices in rural areas. States viewed as safely blue came awfully close to flipping for Trump this year. But the reverse can also be true, especially with a good candidate (cf. Indiana in 2008 ). And even if the presidential candidate loses, downballot candidates can still win, especially in off-years. I think the Dems had a good ground game, and while it cannot make up for everything else, it’s usually better to have it than not. Local elections matter a lot because they have stronger day-to-day impact, and they are the breeding ground for future politicians. North Carolina had several good Dem victories.

      4. Focus on economics. Moderate suburbanites aren’t enough to win on, and many people like Trumponomics. Go for smart tariffs, universal policies (e.g., Child Tax Credit, universal Medicare, etc), targeted tax cuts and increases along with tax code simplification, and one other oddball policy (withdrawal from the WTO? Annual gas tax holiday?) likely to be popular with voters.

      5. Social moderation/tolerance. The party is a big tent one, and there’s going to be friction over social issues. This doesn’t mean abandoning core constituencies, but being smarter about rhetoric and candidates (you won’t win the Georgia governorship with an Everytown candidate). Candidates should be allowed to have differing views on social policy (especially if it is personal and doesn’t extend to the political realm), and there should be a mechanism to allow dissent on an issue an individual is out of touch on. Related: get the loudest social progressives away from the party. They frequently clash with it but manage to tie the party to an unpopular viewpoint with something they said on Xitter/Tik Tok. I did like the initial message of freedom the Harris campaign was putting out, but it didn’t seem to be used much.

      6. Turnout still matters. You need to be able to turn out more people for you than the other guy.

      7. (My weird, hot take-ish view) Go on an offensive cyber campaign. You’ve got Russian operatives shilling for Trump and the GOP. Hack them. Make it so they can’t just continuously pump out disinfo. Even a few million should be enough to establish a unit dedicated to fucking up Russian troll farms.

      8. (Courtesy of @EgoEimi) Go for the reality TV angle. Lots of rallies, some political stunts, and bring loads of energy.

      One final thought: Trump is a sui generis candidate. He energizes people who aren’t into politics normally. Thus far, the GOP hasn’t been able to translate that into off-year elections or non-Trump POTUS candidates. Nobody wants diet Trump, they want the real deal. When he passes away, it remains to be seen whether someone (Vance?) can take over with the same level of success.

      78 votes
    2. What awoke in materialism: A philosophically pessimist view of the cosmos and life

      Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the marketplace, and cried incessantly: "I seek God! I seek God!" —As many of those who did not believe in...

      Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the marketplace, and cried incessantly: "I seek God! I seek God!" —As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? —Thus they yelled and laughed.

      The madman jumped into their midst and pierced them with his eyes. “Whither is God?" he cried; "I will tell you. We have killed him—you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.”

      "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us—for the sake of this deed he will belong to a higher history than all history hitherto."

      Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars—and yet they have done it themselves.

      It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God?”

      • Friedrich Nietzsche, “Gay Science”, 1882

      The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.

      • Howard Phillips Lovecraft, “The Call of Cthulhu”, 1928

      “Humans desired reasons. Reasons for pain. Reasons for sadness. Reasons for life. Reasons for death. Why were their lives filled with suffering? Why were their deaths absurd? They wanted reasons for the destiny that kept transcending their knowledge.”

      “And that was God.”

      • Kentaro Miura, “Berserk” (83), 1996

      What's it say about life, hm? You gotta get together, tell yourself stories that violate every law of the universe just to get through the goddamn day.

      • Nic Pizzolatto, “True Detective”, 2014

      The universe of modern science engendered a profounder horror in Lovecraft’s writings than that stemming from its tremendous distances and its highly probably alien and powerful non-human inhabitants. For the chief reason that man fears the universe revealed by materialistic science is that it is a purposeless, soulless place. To quote Lovecraft’s “The Silver Key”, man can hardly bear the realization that “the blind cosmos grinds aimlessly on from nothing to something and from something back to nothing again, neither heeding nor knowing the wishes or existence of the minds that flicker for a second now and then in the darkness.”

      • Fritz Leiber, “A Literary Copernicus”, 1949

      With respect to the theological view of the question; this is always painful to me.— I am bewildered.— I had no intention to write atheistically. But I own that I cannot see, as plainly as others do, & as I should wish to do, evidence of design & beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent & omnipotent God would have designedly created the Ichneumonidæ with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice.

      • Charles Darwin, in a letter to Asa Gray, 1860

      In a way, Darwin discovered God—a God that failed to match the preconceptions of theology, and so passed unheralded. If Darwin had discovered that life was created by an intelligent agent—a bodiless mind that loves us, and will smite us with lightning if we dare say otherwise—people would have said "My gosh! That's God!"

      But instead Darwin discovered a strange alien God—not comfortably "ineffable", but really genuinely different from us. Evolution is not a God, but if it were, it wouldn't be Jehovah. It would be H. P. Lovecraft's Azathoth, the blind idiot God burbling chaotically at the center of everything, surrounded by the thin monotonous piping of flutes.

      Which you might have predicted, if you had really looked at Nature.

      • Eliezer Yudkowsky, “An Alien God”, 2007

      The whole earth, continually steeped in blood, is nothing but an immense altar on which every living thing must be sacrificed without end, without restraint, without respite until the consummation of the world, until the extinction of evil, until the death of death.

      • Joseph de Maistre, “St. Petersburg Dialogues”, 1821

      One night in times long since vanished, man awoke and saw himself. He saw that he was naked under the cosmos, homeless in his own body. Everything opened up before his searching thoughts, wonder upon wonder, terror upon terror, all blossomed in his mind.

      Then woman awoke, too, and said that it was time to go out and kill something. And man took up his bow, fruit of the union between the soul and the hand, and went out under the stars. But when the animals came to their water-hole, where he out of habit waited for them, he no longer knew the spring of the tiger in his blood, but a great psalm to the brotherhood of suffering shared by all that lives.

      That day he came home with empty hands, and when they found him again by the rising of the new moon, he sat dead by the waterhole.

      • Peter Wessel Zapffe, “The Last Messiah”, 1933

      For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else. But we know too much to content ourselves with surviving, reproducing, dying—and nothing else. We know we are alive and know we will die. We also know we will suffer during our lives before suffering—slowly or quickly—as we draw near to death. This is the knowledge we “enjoy” as the most intelligent organisms to gush from the womb of nature. And being so, we feel shortchanged if there is nothing else for us than to survive, reproduce, and die. We want there to be more to it than that, or to think there is. This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are—hunks of spoiling flesh on disintegrating bones.

      • Thomas Ligotti, “The Conspiracy Against the Human Race”, 2010

      This realization threatens to put us in a persistent state of existential fear.

      • Sheldon Solomon, Jeff Greenberg, Tom Pyszczynski, “The Worm at the Core: On the Role of Death in Life”, 2015

      What does it mean to be a self-conscious animal? The idea is ludicrous, if it is not monstrous. It means to know that one is food for worms. This is the terror: to have emerged from nothing, to have a name, consiousness of self, deep inner feelings, an excruciating inner yearning for life and self-expression and with all this yet to die. It seems like a hoax…

      • Ernest Becker, "The Denial of Death", 1973

      In the literature of supernatural horror, a familiar storyline is that of a character who encounters a paradox in the flesh, so to speak, and must face down or collapse in horror before this ontological perversion —something which should not be, and yet is. Most fabled as specimens of a living paradox are the "undead," those walking cadavers greedy for an eternal presence on earth. But whether their existence should go on unendingly or be cut short by a stake in the heart is not germane to the matter at hand. What is exceedingly material resides in the supernatural horror that such beings could exist in their impossible way for an instant. Other examples of paradox and supernatural horror congealing together are inanimate things guilty of infractions against their nature. Perhaps the most outstanding instance of this phenomenon is a puppet that breaks free of its strings and becomes self-mobilized.

      […]

      Whether or not there really are manifestations of the supernatural, they are horrifying to us in concept, since we think ourselves to be living in a natural world, which may be a festival of massacres but only in a physical rather than a metaphysical purport. This is why we routinely equate the supernatural with horror. And a puppet possessed of life would exemplify just such a horror, because it would negate all conceptions of a natural physicalism and affirm a metaphysics of chaos and nightmare. It would still be a puppet, but it would be a puppet with a mind and a will, a human puppet—a paradox more disruptive of sanity than the undead. But that is not how they would see it. Human puppets could not conceive of themselves as being puppets at all, not when they are fixed with a consciousness that excites in them the unshakable sense of being singled out from all other objects in creation. Once you begin to feel you are making a go of it on your own—that you are making moves and thinking thoughts which seem to have originated within you—it is not possible for you to believe you are anything but your own master.

      • Thomas Ligotti, “The Conspiracy Against the Human Race”, 2010

      Why, then, was the human race not wiped out long ago in great, raging epidemics of insanity? Why are there so few individuals who succumb to the pressure of life because their acuity reveals to them more than they can bear?

      A consideration of the spiritual history and present state of our species suggests the following answer: most people manage to save themselves by artificially paring down their consciousness.

      • Peter Wessel Zapffe, “The Last Messiah”, 1933

      Although we typically take our cultural worldview for granted, it is actually a fragile human construction that people spend great energy creating, maintaining, and defending. Since we’re constantly on the brink of realizing that our existence is precarious, we cling to our culture’s governmental, educational, and religious institutions and rituals to buttress our view of human life as uniquely significant and eternal.

      • Sheldon Solomon, Jeff Greenberg, Tom Pyszczynski, “The Worm at the Core: On the Role of Death in Life”, 2015

      Man is an animal who has to live in a lie in order to live at all.

      • Ernest Becker, “Escape From Evil”, 1975
      10 votes
    3. Why don't we help each other?

      There was a brief mention of the Amish and their self-sufficiency in the Capitalism topic that got me thinking, so I thought that I'd share my thoughts and start another discussion. My...

      There was a brief mention of the Amish and their self-sufficiency in the Capitalism topic that got me thinking, so I thought that I'd share my thoughts and start another discussion.

      My understanding of the Amish way of life - as someone who is probably thousands of miles away from them - is that they are not really self-sufficient insomuch as they are insular. They don't like to rely on the government, but they heavily rely on their community.

      A lot of us here are leftists - some might even go so far as to call themselves socialists or communists. But for the most part we are advocating for government to provide support, and often it's the federal government rather than their local governments. For those of you who do, my question for you is this: why aren't you trying to help out the locals. And I don't just mean your city, I mean your neighborhood or even just your block.

      I'm not talking about things like homeless shelters or nonprofits, I'm talking about mutual aid societies. People are complex; they don't just need things, they need people. They need assurance, motivation, and love. These are things that the government does not provide. The US Surgeon General state we are having a lonliness epidemic right now, and that it's majorly affecting people's health. We've had conversations about the lack of a third place but an even bigger problem is the death of our community hubs. It might be a good thing that people are getting less religious, but losing the church was a much bigger hit than people give credit.

      We've had many comments in the past deriding "slacktivism". When you throw your voice into the void, you have no real power. But if you put your voice into your town hall, you have tremendous power. Giving money to the government is like having one billionth of a difference to a great many people, but helping out a person in your community is a huge impact in their life which might be the one thing they need to stop them from falling off a cliff. I don't think you'll find anything more socially gratifying.

      I titled this "why don't you", but I'm also very much interested in hearing from people who do community work why they do and how they manage to fit it into their lives.

      72 votes
    4. What Guantánamo made out of them

      By Bastian Berbner and John Goetz, published 1 September, 2021 The man who called himself "Mister X" in Guantánamo wore a balaclava and mirrored sunglasses when he tortured. The person he was...

      By Bastian Berbner and John Goetz, published 1 September, 2021

      The man who called himself "Mister X" in Guantánamo wore a balaclava and mirrored sunglasses when he tortured. The person he was torturing was not supposed to see his face. Now, 17 years later, Mister X is standing at a potter's wheel in his garage in Somewhere, America. A bald man with a greying beard, tattooed on the back of his neck. His hands, big and strong, mould a grey-brown lump of clay. The pot won't turn out very nice, you can already tell. He says that's the way it is with his art, he's more attracted to ugliness.

      Mister X thought long and hard about whether he wanted to receive journalists and talk about what happened back then. It would be the first time that a Guantánamo torturer has spoken publicly about what he did. The meeting on this day in October 2020 was preceded by numerous emails. Now, finally, we are with him. An interview of several hours is already behind us, in which Mister X told us about his cruel work. We told him that the man he maltreated at that time would also like to talk to him. Mister X replied that on the one hand he had longed for such a conversation for 17 years - on the other hand he had dreaded it for 17 years. He asked for half an hour to think it over. He said he could think well while making pottery.

      The man who would like to talk to him is called Mohamedou Ould Slahi. In the summer of 2003, he was considered the most important prisoner in the Guantánamo Bay camp. Of the almost 800 prisoners there, according to all that is known, no one was tortured as severely as he was.

      There are events that determine a biography. Even if they do not last that long in terms of lifespan, in this case barely eight weeks, they unfold a power that makes everything before fade into oblivion and captivates everything after.

      Back then, in the summer of 2003, Mister X was in his mid-thirties and an interrogator in the American army. He was part of the so-called Special Projects Team whose task was to break Slahi. The detainee had so far remained stubbornly silent, but the intelligence services were convinced that he possessed important information. Perhaps even information that could prevent the next major attack or lead to Osama bin Laden, who was then the world's most wanted terrorist: the leader of Al-Qaeda, the main perpetrator of the attacks of 11 September 2001.

      The team's mission was to defeat evil. To achieve this, it opposed him with another evil.

      Mister X always tortured at night. With each night that Slahi's silence lasted, he tried a new cruelty. He says torture is ultimately a creative process. Listening to Mister X describe what he did can leave you breathless, and sometimes Mister X seems to feel that way himself as he tells the story. Then he shakes his head. Pauses. Runs his hand through his beard. Fights back tears. He says, "Man, I can't believe this myself."

      The way he speaks, you don't get the impression that it was all so long ago. In fact, it's not over at all. Mister X says there is hardly a day when he does not think about Slahi or when he does not haunt his dreams. Slahi was the case of his life, in the worst sense of the word.

      There was a moment back then that not only burned itself into his memory, it also poisoned his soul, Mister X says. That night he went into the interrogation room where Slahi, small and emaciated, sat in his orange jumpsuit on a chair, chained to an eyelet in the floor. Mister X, tall and muscular, had thought of something new again. This time he pretended to go berserk. He screamed wildly, hurled chairs across the room, slammed his fist against the wall and threw papers in Slahi's face. Slahi was shaking all over.

      Mister X says the reason he never got rid of that moment was not that he saw fear in Slahi's eyes, but that he, Mister X, enjoyed seeing that fear. Seeing the trembling Slahi, he says, felt like an orgasm.

      Mohamedou Slahi is 50 years old today. In December 2020, two months after our visit to Mister X, he is standing on the Atlantic beach. In front of him the waves break on the Mauritanian coast, not far behind him begins the endless expanse of the Sahara. Slahi wears a Mauritanian robe and a turban, both in the bright blue of the sky above him. With narrowed eyes, he looks out to sea and says that if he were to sail off here on a steady westerly course, he would arrive where he was held for 14 years, at the south-eastern tip of Cuba.

      Slahi has been free again for five years. But like Mister X, he too cannot shake off his time in Guantánamo. He now lives again in Nouakchott, the capital of Mauritania, on the edge of the desert, the place where the USA had him kidnapped a few weeks after 11 September 2001. Unlike then, he is now a celebrity. He is approached on the street, he zooms out of his house into universities and onto podiums around the world to denounce human rights abuses by the United States. He says that when he closes his eyes at night and sleep comes, sometimes the masked man comes again.

      When one of the authors of this article first visited him in 2017, Slahi expressed a wish - he would like to find his torturers. At the time, he had already written a book about his time in Guantánamo. In the last sentence, he had invited the people who had tortured him to have tea with him: "My house is open."

      The trauma of 11 September 2001

      At that first meeting and again now, in December 2020, he says that during the torture period in Guantánamo he felt one thing above all: Hate. Again and again, he imagined the cruel way in which he would kill Mister X. He said that he had to kill him, his family and everyone else. Him, his family and everyone who meant something to him. But then, in the solitude of his cell, while thinking, praying and writing, he realised that revenge was not the answer. So he decided to try something else: Forgiveness.

      In the silence of his cell, he forced himself to think that this big, strong man, Mister X, was in fact a small, weak child. A child to whom he, Mohamedou Slahi, patted his head and said: What you did is bad, but I forgive you. The process of re-educating himself took several years. But at some point, still sitting in his cell in Guantánamo, he had managed to convince himself so much of the sincerity of this thought that he really felt the need to want to forgive.

      When Slahi expressed a desire to speak to Mister X, he said he hoped it would bring peace to his still troubled soul. In the best case scenario, he could replace the old, painful memories of that time with new, good memories.

      Thus began our search for Mister X.

      How must one imagine a man torturing another? In American files, for example in a Senate investigation report, there is a list of what Mister X did. They are descriptions of the crudest psychological and sometimes physical violence.

      When you meet him, something strange happens: you don't connect the image that all the reports have created in your head with the man sitting in front of you. We know for sure that he is Mister X. Former colleagues of his have confirmed his identity to us. But the Mister X we meet is: a subtle art lover. An educated man interested in history. All in all, a pretty nice guy. After spending several days with him, one cannot escape the impression that he is apparently also a very empathetic person.

      Mister X tells us that he occasionally invites homeless people to the restaurant, also that it happens that he cries in front of the TV when he sees reports from disaster areas. It is precisely because he can empathise so well that he has been so good as an interrogator, as a torturer. You have to put yourself in the other person's shoes. What causes him even greater pain? What could make him feel even more insecure? Where is his weak point? But precisely because of empathy, he says, he was also broken by what he had done at the time.

      Shortly after he left Guantánamo in the winter of 2003, Mister X began to drink. It was not unusual for him to drink three bottles of red wine a night. He spent more and more time in bed and spoke less and less with his wife and children. He hardly found any sleep any more. He toyed with the idea of killing himself, he says. A doctor diagnosed him with severe post-traumatic stress disorder. The torturer, of all people, had suffered the kind of trauma one would expect to find in his victim.

      There are many studies on the psychological suffering of torture victims. War refugees from Syria, refugees who were mistreated in Libyan camps, Uighur prisoners from China - in such people, depression, addictions, concentration problems, sleeping problems and suicidal thoughts are increasingly observed.

      Mister X also suffered from all these symptoms.

      One could see the distraught Mister X as the personification of the trauma that has gripped the entire United States since 11 September 2001. After that primal experience, the country that wanted to defend the values of the West in the fight against terror betrayed precisely those values. Rule of law. Justice. Democracy. And since that primordial experience, the country has been ravaged more than ever by an omnipresent violence perpetrated by broken people. Spree killings, assassinations, hate crimes. Maybe the whole US has some kind of post-traumatic stress syndrome?

      For 17 years, Mister X says, he has been working through the guilt he has brought upon himself. He has taken medication, undergone therapy and looked for a new job. For 17 years he has been trying to make up for his mistake. A few things have helped him. A little. But not really. Maybe also because he had secretly known all these years that in order to really come clean with himself, he would have to do one thing urgently. "The decent thing to do would be to tell Slahi to his face that I regret what I did to him. That it was wrong."

      In that sense, Slahi's offer to talk to us reporters is a gift. An opportunity to draw a line under the matter. But there's a thought that's been troubling Mister X and making it difficult for him to accept the offer.

      Mister X still thinks Mohamedou Slahi is a terrorist. And for one of the most brilliant in recent history. A charismatic. A manipulator. A gifted communicator who already spoke four languages, Arabic, French, German and English, and taught himself a fifth, Spanish, in Guantánamo.

      Slahi was probably the smartest person he had ever met, Mister X says. So smart that Slahi managed to fool his interrogators, just as he now manages to make millions of people around the world believe he is innocent. Mister X says he knows this person's psyche better than that of his own wife. For weeks he did nothing but put himself in this man's shoes and one thing was clear: Slahi was a brilliant liar.

      He looks his tormentor in the face

      In 2010, a US federal judge ruled that Slahi must be released because the US government's alleged evidence against him was just that, not evidence: Evidence. The government appeals.

      In 2015, the book Slahi wrote in prison is published: Guantánamo Diary. It is extensively redacted, but the message is clear: the US tortured an innocent man. The book becomes a bestseller.

      In 2016, Slahi is released, after 14 years without charges. In Mauritania, he is received like a hero.

      In 2019, it is announced that Guantánamo Diary will be made into a film. Jodie Foster and Benedict Cumberbatch will star, and Oscar-winner Kevin Macdonald will direct.

      In 2020, the Guardian's website will publish the trailer for a documentary in which one of Slahi's guards travels to Mauritania and former enemies become friends.

      Apparent friends, says Mister X. He doesn't buy any of this "forgiveness stuff" from Slahi. The film scenes - the walk in the Sahara sand, Slahi laughing and helping his guard into a Mauritanian robe - , Slahi has really staged all that masterfully. Slahi who generously forgives, the decent David who rises above the corrupt Goliath - the narrative of a hero.

      That is what makes Mister X hesitate for so long: Slahi, he fears, could also use him for his production. He could show the whole world: Look, now not only an insignificant guard apologises, but also my torturer, and I forgive him too! Slahi would become an even greater hero.

      Is Mister X's urge to face his victim stronger than his fear of being instrumentalised?

      Mister X has made a small, ugly potty. It must now dry. He puts it aside, wipes his hands on a towel and looks serious. He is silent for a long time and then says, "I'm going through with this now. Oh God."

      The picture jerks, the sound wobbles, and for a brief moment hope is written on Mister X's face that technology will save him from his courage. Then the face he knows so well appears before him on the computer screen - narrow as ever, but aged. The man on the screen, unlike Slahi in 2003, has hardly any hair left. And Slahi now wears glasses, with black rims.

      It is late in Mauritania, almost midnight, but Mohamedou Slahi has stayed awake. He also has a visit from a member of our team. By phone, we have been keeping Slahi updated from the US for the past few hours: There is a delay; Mister X needs a little more time.

      Now a picture is also building up on the monitor in Mauritania. The greying beard, the bald head, the tattoos on the back of his neck.

      Mohamedou Slahi looks his tormentor in the face. No mask, no sunglasses.

      Mister X: Mister Slahi. How are you doing?

      Mohamedou Slahi: How are you, sir?

      Mister X: Not bad, and you?

      Mohamedou Slahi: I am very well.

      Mister X: That's good.

      Mohamedou Slahi: Thank you for asking.

      Mister X: Yes, sir. I was extremely hesitant to make this call. But let me explain a few things to you.

      The first time Mister X saw him was on 22 May 2003. Mister X was standing in an observation room in Guantánamo, looking through a pane of glass that was a mirror from the other side. There, in the interrogation room, Slahi was being questioned by two FBI agents. For half a year they had spoken to him almost every day - without the slightest success. In a few days, it had already been decided, the military would take over, Mister X and his colleagues.

      There was a table in the middle of the room, on one side the agents, on the other Slahi. The FBI had brought cakes. One of them, blond and tall, obviously the boss, was leafing through a Koran and saying something about a passage. Then Slahi stood up. He wore no handcuffs, no chains. He walked around the table, took the Koran from the agent's hand and said, no, no, he got it wrong, he had to see it this way and that way. In the end, Mister X watched as the agents hugged Slahi like a friend. "I couldn't believe it," he says.

      The FBI agent who leafed through the Koran is Rob Zydlow. We spoke to him as well. He lives in California, he retired a few months ago. He thinks failure is a harsh word. But, yes, in Slahi's case, his plan didn't work. He tried the nice way, but no matter whether he brought home-made cakes, as he did that day, or burgers from McDonald's, whether he watched animal documentaries with Slahi or let him teach him Arabic, Slahi just didn't talk. He would always just say, "I'm innocent."

      Slahi, on the other hand, says today that the FBI cake tasted good, that he liked the documentary about the Australian desert best, and that Rob Zydlow's attempt to learn Arabic was simply ridiculous. It was true that the FBI people had been reasonably nice to him for months, but he did not owe those agents any answers. On the other hand, they owed him answers. Why had the US had him kidnapped?

      Slahi did not know that on that day, behind the glass, the man he would meet a little later as Mister X was watching. He did not know that in the Pentagon a document was just being passed from one office to the next, signature by signature, all the way to Secretary of Defence Donald Rumsfeld, giving examples of what methods this man could use to get the prisoner Mohamedou Slahi to talk. It was a paper that provided a framework, but still left the torture team plenty of room to come up with their own ideas.

      Rob Zydlow says he sensed a real hunting fever in the army people who took over.

      Mister X says he went to the army shop and bought a bluesuit. Slahi was a man-catcher, as his dealings with the FBI agents proved. So, that was the logic, Slahi would now not be dealing with a human being, but with a figure from a horror film.

      "What we did to you was wrong".

      In high school, Mister X was in the drama club. Even today he plays Dungeons & Dragons, a board game with elves, orcs and dragons, he reads comics and loves science fiction. While some of his colleagues were boring in their interrogation methods back then - question, question, question - he really immersed himself in the roles.

      On the evening of 8 July 2003, Mister X put on his overalls, black military boots, black gloves and a black balaclava, along with mirrored sunglasses. He had Slahi brought into the interrogation room and hooked to the eyelet in the floor, but the chain was so short that Slahi could only stand bent over. Then Mister X switched on a CD player and heavy metal music filled the room, deafeningly loud.

      Let the bodies hit the floor
      Let the bodies hit the floor
      Let the bodies hit the floor
      Let the bodies hit the floor

      Mister X put the song on continuous loop, turned off the lights, turned on a strobe light that emitted bright white flashes, and left the room. For a while, he says, he watched from the next room. But the music was so loud that he couldn't think. So he went outside for a smoke.

      Slahi says he tried to pray, to take refuge in his own thoughts. He did not talk.

      Mister X was trying out new songs. The American national anthem. A commercial for cat food that consisted only of the word "meow". Mister X turned up the air conditioning until Slahi was shaking all over. Mister X turned up the heating until Slahi had sweated through his clothes. Mister X put his feet up on the table in front of Slahi and told him that he had had a dream. In it, a pine coffin had been lowered into the ground in Guantánamo. There had been a number on the coffin. 760, Slahi's prisoner number. Then there was his outburst, which he could not get rid of later.

      No matter what he did, Slahi remained silent.

      Mister X: It is difficult for me to have this conversation because I am not convinced of your innocence. I still believe that you are an enemy of the United States. But what we did to you was wrong, no question about it. Nobody deserves something like that.

      Mohamedou Slahi: I can assure you that I have never been an enemy of your country. I have never harmed any American. In fact, I have never harmed anyone at all. Never.

      Whether Mohamedou Slahi was a terrorist, as Mister X thinks, or completely innocent, as Slahi himself claims, will probably never be clarified. Perhaps he was something in between, a sympathiser. In the search for concrete criminal acts, for terrorist actions by Mohamedou Slahi, we have spoken to many people who were close to him or who know his case well. There were constitutional protectors in Germany, where Slahi lived for eleven years, intelligence officers in Mauritania and the USA, investigators and several members of the Special Projects Team. We read German and American files. After years of research, we found - nothing.

      Mohamedou Slahi grew up two hours' drive from Nouakchott, in the sandy foothills of the Sahara. His father tended the camels, his mother the twelve children. He was an exceptionally good student - just like his cousin Mahfouz, who was the same age. As teenagers, in the mid-eighties, the cousins shared a room. Late into the night, they read books about Islam and longed to join the thousands of young men from all over the Islamic world and travel to Afghanistan to fight the infidel Soviet occupiers. But they were too poor to make such a journey. Then Slahi got a scholarship to study in Germany.

      In 1990, at the age of 19, he enrolled in electrical engineering in Duisburg. Five years later, now a graduate engineer, he started a job at the Fraunhofer Institute for Microelectronics. He now built microchips for the renowned German research institution, earning 4000 marks a month.

      That was one life of Mohamedou Slahi. The other had begun during his studies.

      1990: Stay in an Al-Qaida training camp in Afghanistan. Weapons training, oath of allegiance to Emir Osama bin Laden.

      1992: second trip to Afghanistan, where the Islamists were on the verge of overthrowing the Afghan government. Slahi was deployed in an artillery unit. After two months, he returned to Germany, allegedly, as he would later say, because the Islamists had disappointed him with their fighting among themselves - it was not at all the paradisiacal reign of God on earth that he had imagined.

      At that time, there was still a kind of community of interest between Al-Qaida and the West; after all, Bin Laden's people had helped to drive the Soviet occupiers out of Afghanistan.

      If you ask Slahi what his relationship with Al-Qaeda was like in 1992 after his return to Germany, he says: "That chapter of my life was closed. I cut all ties. I stopped reading the magazines, stopped informing myself about Al-Qaeda's activities, had no more friends in the organisation, no more contacts, with anyone, no phone calls, nothing."

      If this were true, Slahi would have turned her back on the organisation before turning against the US.

      But it isn't true. Slahi kept in touch: with his cousin, with whom he used to share a room and who had since become a confidant of Osama bin Laden under the name Abu Hafs al-Mauritani - once the cousin even called him on bin Laden's satellite phone; with a friend in Duisburg who was involved in the attack on the synagogue on Djerba in April 2002; with another friend who was later convicted of planning an attack on La Réunion. And Slahi, in Duisburg in October 1999, had three overnight guests, one of whom was Ramzi Binalshibh, who would later become one of the key planners of 9/11. Binalshibh later told his American interrogators that the other two visitors were two of the hijackers. At the meeting in Duisburg, Slahi advised them to travel to Afghanistan.

      Slahi's involvement with Al-Qaeda

      Slahi did not break off all contacts. On the contrary, the list of his friends and acquaintances reads like an extract from Al-Qaeda's Who's Who.

      If you ask Slahi about these contacts, he confirms everything, but acts as if it is an insult that you bring up these little things at all. These were his friends, and what his friends believed or did had nothing to do with him.

      All those contacts and friendships - it is not hard to imagine that hunting fever broke out among Mister X and his colleagues. It's hard to imagine what Slahi might know. Even if he himself was perhaps hardly involved.

      Perhaps he would lead the investigators to his cousin, bin Laden's confidant. It was suspected that the cousin and Bin Laden were on the run together.

      I wonder how many lives could be saved if only he finally came clean?

      Mister X says that as a team they felt they were fighting on the front line of the war on terror. He says he was aware that if he got anything of significance out of Slahi, President George W. Bush would be informed personally.

      For weeks, Mister X worked his way around Slahi. To no avail. Then he got a new boss, a man called Richard Zuley, known as Dick.

      Mister X says of him today, "Dick is a diabolical motherfucker."

      Richard Zuley himself says, "All Mister X got out of Slahi was petty stuff. Slahi had everything under control, we had to change that."

      Zuley now lives in a row house on Chicago's north side. For years he worked here as a police officer; now, in retirement, he spends a lot of time at the airfield where his small plane is parked. When Zuley talks about how he took over Slahi's interrogations, he smiles. "There was then no question about who was in charge."

      Zuley suggested to Slahi that the latter's mother could be raped if he didn't talk. And under Zuley's command, Slahi was beaten half to death. That was one day in late August 2003. When Mister X saw Slahi's bloody and swollen face, he says, he was shocked. For him, this raw physical violence went far beyond the limits of what was permissible and was also not compatible with Rumsfeld's list. Mister X confronted his boss - and was taken off the case the same day.

      When asked why, Zuley replies, "I used people who were effective." One senses no sense of injustice, only pride that he managed to break Slahi.

      Slahi was moved to a new cell that evening. "There was nothing in the cell," Slahi remembers, "no window. No clock. Nothing on the wall that I could look at. It was pure loneliness. I don't know how long it lasted, I didn't even know when it was day and night, but eventually I knocked and said I was ready to talk."

      After months of silence, Slahi was now talking so much that Zuley had paper and pens brought to him, and later a computer. Slahi wrote that he had planned an attack on the CN Tower in Toronto. He listed accomplices. He drew organigrams of terror cells in Europe. Slahi says it was all made up.

      In fact, intelligence agencies soon raised doubts about the veracity of the information Zuley's team passed on to them. In November 2003, Zuley ordered a lie detector test on Mohamedou Slahi. The latter recanted his confession and the machine failed.

      Mohamedou Slahi: You know so little about me. Obviously your government has given you very little information ...

      Mister X: Let me make something clear.

      Mohamedou Slahi: May I please finish my sentence?

      Mister X: Excuse me, please continue.

      Mohamedou Slahi: The military prosecutor who was going to charge me, Stuart Couch, was going to ask for the death penalty at the beginning, but then he realised that I am innocent.

      Stuart Couch is now 56 years old and a judge. An accurately dressed man with a military short haircut and a fierce southern accent. On a Sunday morning in January 2021, we have an appointment at a hotel in Charlottesville, Virginia. Couch talks about his Christian family and his time as a soldier in the Marines, which shaped him. He paints a picture of himself as a man who was shaped by a strong belief in values and rules. Rules that demanded a lot of him when he had to make the most difficult decision of his career in spring 2004.

      The US government had given him, the military prosecutor, the task of indicting the most important prisoner in Guantánamo Bay, Mohamedou Ould Slahi. Of course, this was a potential death penalty case, says Couch. After all, it had to be assumed that Slahi had recruited the later hijackers for al-Qaida - at the meeting in the Duisburg flat.

      There was a lot of circumstantial evidence for Slahi's involvement with Al-Qaeda, namely the many friendships and contacts. Couch assumed that with all the smoke, it was a matter of time before the fire was encountered. "My grandfather used to say, 'If you lie down with the dogs, you'll get fleas.' And man, Slahi must have lain with a lot of dogs."

      But Couch found no fire - not a shred of evidence. Instead, he found something else. On a site visit to Guantánamo, he heard loud music blaring from an interrogation room in a hallway. Let the Bodies hit the floor. Through the crack in the door he saw bright flashes of light. Inside, a detainee was chained to the floor in front of two speakers.

      "What I did was torture. No doubt about it"

      The scene repelled him as a human being and as a Christian, he says. As a prosecutor, he immediately understood: if they did the same to Slahi, he had a huge problem. What he had said or would still say would have no relevance in court. "Under torture, people tell everything, whether it is true or not, the main thing is that the torture stops," says Couch.

      He began investigating what was going on at Guantánamo. Shortly after Slahi's confession reached him, he had certainty: it was worth nothing.

      Stuart Couch says he wrestled with himself for days. Not pressing charges would mean possibly letting a terrorist get away with it. He consulted with his priest. Then he told his superior that he was withdrawing from the case.

      The case never went to trial. Nevertheless, Slahi remained in prison for another twelve years. Only in October 2016 was he released, one of the last decisions of the Obama administration.

      Asked today if Stuart Couch believes Slahi was a terrorist then, he replies, "I don't know."

      Mister X says he is sure. All you have to do is look at the way Slahi communicates. He plays games - no innocent man does that.

      In fact, watching Slahi talk to Mister X, one sometimes gets the impression of watching a shrewd politician. Mister X says a total of six times that the torture should not have happened. Slahi never responds to this. Instead, he talks about other things - his innocence, criticism of America. Once he starts talking about Chalid Sheikh Mohammed, the chief planner of 9/11, who is still in Guantánamo. Another time about the US war in Afghanistan.

      Mister X: I won't say anything about Khalid Sheikh Mohammed, nor about politics. I can only talk about the techniques I used. That they were wrong and I should never have done it. They should never have been abused. They should never have been beaten. That's not who we are. That's not who I am.

      Mister X tells Slahi that he painted him, six years after that August day in 2003. Bleeding Slahi in oil with a busted lip and a swollen eye. Now, during the conversation, he asks us reporters to send a photo of the painting to Mauritania via WhatsApp.

      Mohamedou Slahi: Ah, wow. This prisoner in the picture looks much better than the real prisoner back then. (Slahi laughs)

      Mister X: You actually didn't look very good that day. And this painting is not meant to ... it's to reflect what happened to you that day.

      Mister X painted the picture when he had just resigned from the army. His post-traumatic stress disorder had become so bad that he could no longer work. The alcohol had stopped helping, the medication was no longer working either. So now painting. He says he had hoped that the artistic confrontation would trigger a catharsis. But it only brought pain. So he destroyed the painting again. Only the photo is still there.

      Mister X: I have to live with this shame. Maybe this is a small victory for you, that I have to live with my behaviour.

      Mohamedou Slahi: Um, I don't know ... I always had the impression that you were an intelligent person. And it was hard for me to understand how you could do such a thing to me.

      Slahi asks exactly the question that determines Mister X's life. After art failed to give him an answer, he tried science. He enrolled in Creative Studies at university. He studied how creativity is used for evil purposes, for cigarette advertising, weapons of mass destruction, torture. He read study after study in search of an explanation for why he was capable of so much cruelty. From all that reading, he took away: The tendency to cruelty is in all human beings. It asserts itself when the circumstances allow it. The circumstances in his case were: a country that craved revenge. A president who demanded success. A superior who spurred on the interrogators.

      "My country made me do some pretty shitty things, and I did them," says Mister X. "I hate myself for it. And I hate my country for making me this monster." He speaks out, "What I did was torture. One hundred percent. No doubt about it."

      The few studies that exist on people who have tortured suggest that there are two types of torturers. The ones who live on afterwards as if nothing had happened. And the others who break. Scientists suspect that it is the worldview of the torturer that determines which category he or she will fall into.

      For example, if a person tortures, like Richard Zuley, in the belief that it is morally right to torture one individual in order to possibly save thousands, then he is more likely to escape unscathed.

      If, like Mister X, he tortures in contradiction to his own humanism, then shame and guilt are more likely to trigger trauma. The symptoms then often resemble those of torture victims, only one thing is sometimes added: a deep mistrust in institutions. Those who have been forced to do abysmal things in the name of a system, an ideology, a country, their trust in this system, this ideology, this country is sometimes shaken by this.

      Can there ever be reconciliation?

      Mohamedou Slahi, the victim, on the other hand, has managed something that therapists very rarely see. Victims are often stuck in a situation of helplessness and hopelessness. Slahi has broken out of this helplessness. He has made himself an actor.

      You can watch numerous videos of Slahi's performances on the net. The audience is often visibly moved when he talks about how he received his guard in Mauritania. Actress Jodie Foster, who won a Golden Globe for her role as Slahi's lawyer in the film The Mauritanian, said of him in a statement at the awards ceremony: "You taught us so much: what it means to be human. Joyful of life. Loving. Forgiving. We love you, Mohamedou Ould Slahi!"

      It is always this one thing that touches people, what they admire him for: that he is willing and able to forgive.

      In a way, Slahi says in one of our interviews in Mauritania, forgiveness is also a form of revenge for him. He is taking revenge on his tormentors and all the people who fought the American war on terror for 20 years: before the eyes of the world public, he exposes the actions of those who thought they were the good guys as evil. And he stylises himself, the supposedly so evil, as the good guy.

      Mohamedou Slahi: I want to tell you: I forgive you, just as I forgive all those who have caused me pain. I forgive the Americans ...

      Mister X: Yeah ...

      Mohamedou Slahi: ... With all my heart. I want to live in peace with you.

      Mister X: It is important for me to clarify that I did not ask for your forgiveness. I have to forgive myself.

      It doesn't work for Mister X, he rebuffs Slahi. The two do not find each other. One last try: Slahi tries another subject.

      Mohamedou Slahi: How are you today? Are you married? Do you have children?

      Mister X: I'm not going to talk about my family or where I live, what I do or don't do. That's how it is, mate.

      The conversation lasts 18 minutes and 46 seconds and ends with frustration on both sides.

      Mohamedou Slahi: Anyway, I wish you all the best.
      Mister X: You too.
      Mohamedou Slahi: I think you are what you do. I forgive you with all my heart, even if you don't ask me to.
      Mister X: It's okay. I have nothing more to say. Goodbye, Mister Slahi.
      Mohamedou Slahi: Bye.
      When the video link ends, the two are left unreconciled, the weak, self-doubting perpetrator, and the strong victim.
      When one person tortures another, it's quite intimate. Tears. Screams. Pain. Fear. Nudity. A torturer sees things that otherwise only the partner sees, if at all. Mister X and Mohamedou Slahi are familiar with each other and strangers at the same time. They know everything about each other - and nothing. In this conversation, in which there seems to be nothing in common, it becomes clear that there is one thing they do share: Eight weeks in Guantánamo in the summer of 2003 have made them who they are today.
      Mohamedou Slahi lives largely from his story, from what was done to him. His suffering has brought him not only pain and nightmares, but also wealth and prestige. He married a human rights lawyer who worked in Guantánamo and had a child with her. He has turned his destiny around.
      In Mister X's life, almost everything has turned into its opposite. He no longer votes for the Republicans, as he used to, but for the Democrats. He is no longer for the death penalty, but against it. He is no longer sure he wants to continue living in the USA, but is thinking of emigrating.

      For several years, Mister X has been teaching young soldiers and FBI agents interrogation techniques. At the beginning of the course, there are always people who say: torture should be allowed. He then says, no, absolutely not. Torture exacts a high price. Not only of the person who suffers it. But also on the one who commits it. Sometimes he talks about himself.

      Source: https://www.zeit.de/2021/36/folter-guantanamo-mohamedou-ould-slahi-gefangener-folterer-gespraech-terrorismus/komplettansicht

      Translated with DeepL: https://www.deepl.com/

      10 votes
    5. Need help raising funds for a friend

      @ admin: Sorry if it's not allowed to post these kinds of things, feel free to remove it. I'm normally not someone who would post this kind of stuff to places like this or other sites, as it's...

      @ admin: Sorry if it's not allowed to post these kinds of things, feel free to remove it.

      I'm normally not someone who would post this kind of stuff to places like this or other sites, as it's probably kind of annoying, but l'm honestly starting to get super worried.

      A close friend recently broke her leg & thanks to the fucked up US healthcare system she's got a $1800 bill due on the 11th of October. I set up a fundraiser to try and help, which raised $500 so far, but that's just not enough.
      I'm really worried for her (mental) wellbeing & l am desperately trying to scrape together what l can to help. l think if the bill isn't paid, it wouldn't take long for her to end up homeless, or worse.

      l don't like asking this, but would anyone be able to either donate or share the tweet? Any amount helps.

      l would genuinely appreciate it a lot if you could, and l understand if you can't.

      https://twitter.com/asoftbird/status/1294762351242235904?s=21

      Edit: it's in the tweet, but l should mention she's trans and disabled; becoming homeless already is pretty bad, but given the other circumstances l'm honestly not sure if she'll survive that.
      I have donated her $600 already which is as much as l can miss, l don't know what to do about the bit that's still missing.

      10 votes
    6. Do something

      TW: Violence and language. Just the other night I heard a native dude got capped, white nationalist on the other end, but nobody heard much after that. No news, no cops, no justice no peace, and...

      TW: Violence and language.

      Just the other night I heard a native dude got capped, white nationalist on the other end, but nobody heard much after that. No news, no cops, no justice no peace, and people wonder why we are calling to defund the police. Come to find out that dude had drugs, it was a meth deal gone bad.

      Ain't need to worry about it son, just ignore it and move on...

      Hold the fucking phone, why does it matter? You tellin’ me that dudes life ain't worth the crime blotter, an obit or some sort of after the fact reaction?

      But he had drugs man, shit happens...

      Man I hear this shit from privileged folk all the time but to hear it come from the streets... This dude didn’t matter because he had a problem, this human deduced to drugs and addiction, no longer my problem. I would say he’s just now a statistic but I’m not even sure if he’s that. This town is god damn silent on injustices and violent crime at that. 4 stabbings and 1 shooting, stuff that stokes fear, nobody goes near. Meanwhile all the townsfolk just cry about the homeless problem and drink their bougie beer.

      Dude you need to settle down you didn’t even know him…

      Motherfucker don’t tell me to settle down, don’t tell me it don’t matter because I didn’t even know him. How many white kids get shot in schools every day to get their obit, their memorial, their presidential postmortem? How about the victims in the towers? We went to fucking war over that shit, why did they matter? How can all lives matter when this dude over here lying on a slab can’t seem to become any sort of subject matter?

      Man that’s just how it is…

      No shut the fuck up, that’s not how it is. I refuse to accept an existence in this world where a life ain't worth the bullet that ended it. Don’t hide behind your cynicism and whataboutism because you just can’t be arsed to offer up any sort of emotional reactionism. That dude...

      Dude…

      No, you listen to me while I remind you what the hell humanity and empathy are. That dude had a family and friends, just like you, he had a life and a history and so much ahead of him too. He had ninety nine point nine percent the same genes as you yet you can’t seem to empathize that that could have been you.

      Dude then go fucking do something.

      6 votes
    7. Today, in Brazil, I was hit by a car. I'm so grateful we have universal healthcare

      My first memory after leaving the house to cycle was being taken by the ambulance to the hospital. I was evaluated by several medical professionals. One of them spent two hours stitching my mouth...

      My first memory after leaving the house to cycle was being taken by the ambulance to the hospital. I was evaluated by several medical professionals. One of them spent two hours stitching my mouth and forehead back into something that resembles a human being.

      Brazilian SUS is not perfect by any means. It's unorganized and some procedures and operations can take a long time to happen. There's lots of corruption with doctors that work in multiple places at the same time.

      But, a lot of the time, it freaking works. The paramedics were gentle, affectionate, and competent. Some in the street knew my mother so they when to my house and called her--she accompanied me in the ambulance.

      The hospital was not pretty by any standard. There were burn victims screaming bloody hell and I'm pretty sure I saw a woman die--but hey, that's a hospital, people die there!

      An actual orthopedist made sure I did not have any fracture. An actual neurologist made sure I have no neural damage. A surgeon stitched my mouth and forehead back together into something that doesn't look like a character out of Frankenstein. It still looks bad, but it'll improve with time. A very nice nurse cleaned up all my bruises and have me aftercare orientations.

      On several occasions, we had to manually seek people and procedures that were supposed to happen automatically. The operation itself was a mess, but the doctors and nurses were extremely caring, competent, and dedicated.

      This all cost me exactly zero dollars. I didn't even had to fulfill any absurd form or provide an excess of documentation: just my national registry (RG), something almost every citizen has unless they're a very specific kind of homeless.

      This is in a very poor unstable country. It is absolutely not perfect, but on many occasions, it kinda works!

      42 votes
    8. Have you ever been discriminated against because of a disability (specifically mental illness?)

      Hey gang! So it has been a minute! I alluded to my plan to venture off into the woods in prior posts but didn't go into too much detail. Any who, I'm back but not on my own accord. The reason I...

      Hey gang!

      So it has been a minute! I alluded to my plan to venture off into the woods in prior posts but didn't go into too much detail. Any who, I'm back but not on my own accord.

      The reason I ask this question is because it just happened to me. I've struggled with depression and anxiety for going on 15 years, I've talked to a lot of people about it, gotten help, and received a lot of support over the years. I have never had it blow back in my face like it just did. Super long story kind of short:

      • I want to offer some context here, that not more than a week prior, my organization had a "getting vulnerable" meeting whereby we were asked (but not required) to share some information about ourselves with our crews. Crews worked and lived together in remote back country settings for months at a time, to be honest it went pretty well. I did not open up too much at the time as I had just met everybody, but eventually I got more comfortable.
      • I told the wrong person at my work, my direct supervisor (I was in no danger at any point during my employment, this information was given in a contextual fashion. Because we work so closely together for weeks at a time and also live together, these types of things tend to come out.)
      • They told the wrong people (management).
      • I was talked to for 5 hours in a closed door meeting with the top brass of the organization (read: interrogated and asked to give a comprehensive psychological background, even though I had already given them a topical briefing during the hiring process.)
      • I was pulled out of the field for liability reasons (I openly objected to this, saying that said field was best for my mental health.)
      • I was placed on an "in-town" crew that I did not want to join (I openly objected to this as well.)
      • I tried to exist on the new crew, but found it immediately and chronically untenable. My new coworkers were OK people, but the stark contrast in personalities between my old and new crew was jarring. Given our line and nature of work, this is super important and there's no way top brass didn't know about this. I voiced this and once again requested to be placed back in the back country at a base camp, I was ignored.
      • My mental health began to catch up to me. I did not like my position in life or at work, having to live in the city which is something I came out here to entirely avoid was crushing any and all morale I tried to work up.
      • The writing was on the wall. I didn't like it there anymore, and my employer didn't seem to care (despite their claims) about where I was within the organization.
      • I voluntarily resigned due to mental health reasons rather than just walk out. The urge to entirely burn this bridge and emphatically explain to them why what they did was so improper was incredibly strong, but I decided not to. This organization is a big name in our field and the field isn't all that big, they stated that I'd be welcome back, I'd sooner clean a peanut butter covered shag carpet with my tongue.

      The general mood and sentiment during all of my conversations with staff members could be described as tense. The way in which I was treated during all of those meetings was as though I was a conglomeration of suicidal, homicidal and a direct threat to anybody near me. I could literally see their brains doing very careful dance numbers as they walked over what they thought were eggshells, when at no point was that the case in my view. Their actions, disguised as being motivated by empathy, came straight out of the Harvard Business School of Cover Your Ass. At one point they mentioned they had a psychologist on retainer that they were consulting. I have seen so many damn therapists, psychiatrists, psychologists, shrinks and every other name in the book over 15 years. I have never met one that would ever make any absolute statements or suggest any concrete actions before even meeting a patient. Their inability to even empathize with what I had been going through was apparent. At no point did they seem to consider the human in the room, it was always "we appreciate what you bring", "you are a good resource to have", and the worst of all "we hear you, but..." Holy fuck the lingering but was bad. "I'm not racist, but...", dude sit the fuck down.

      So that happened within a week or so. There's quite a few more details but I don't want to make the entire point of this post to rant (even though that's what it has turned into.) I am now jobless, homeless as housing was through my work, in an entirely new city to me and floating on savings. It's not too bad to be honest. This is not my first homeless (hobo, vagabond, rubber tramp) experience/adventure, I'm not financially comfortable (I'm on borrowed time) but I'm not broke and honestly I'm in a good place mentally. I've been camping in the woods and I've got everything I need to survive. I'm even super involved in a local activist group, if that's any testament to how comfortable I've become in my current position.

      So, does this sound familiar to anybody here? Have you been discriminated against in this fashion? How'd you react? Cope? Where did you go from there? I'd like to hear from others to simply know I'm not alone in this bullshit. I've been in support groups for mental health, and other reasons, but I've never realized the need for this subset of people to seek support. It's been 10 days now and I'm honestly still in shock.

      Feel free to get as vulnerable as you want, I won't tell your fucking inept boss.

      20 votes