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Who has the power?: He-Man and the masters of marketing
OC from me when I was a college student. Also a good excuse to watch some cartoons and call it study ;-P Mods - feel free to move this if this isn't the appropriate sub. Thanks! Who Has the Power?...
OC from me when I was a college student. Also a good excuse to watch some cartoons and call it study ;-P Mods - feel free to move this if this isn't the appropriate sub. Thanks!
Who Has the Power? He-Man and the Masters of Marketing
Once upon a time the sole purpose of children’s television was to educate. But this changed in the 1980s when the Federal Communications Commission refused to enforce a ban on children’s programming tied to commercial products. Mattel took advantage of this to market a line of toys with their show He-Man and the Masters of the Universe. This was the crown jewel of the toy-based children’s programming in the 1980s and made Mattel over a billion dollars in revenue from toys and accessories. The program sparked controversy over marketing and violence in children’s programming.
The F.C.C. and Deregulation
In 1969 the F.C.C. found that the ABC children’s show Hot Wheels to be nothing more than an episode-length commercial for the Mattel product. The commission banned product-based programs saying that they are not designed to entertain or inform the public (New York Times, February 3, 1986). This regulation was enforced throughout most of the 1970s, but the F.C.C.’s position on children’s programming changed drastically during the 1980s to become market-driven. By 1986 this change was explicit when F.C.C. Chairman Mark Fowler told the New York Times that “‘The public’s interest determines the public interest.’”
Fowler had replaced Charles D. Ferris as chairman when President Reagan took office. Ferris had been a proponent for government-mandated children’s programming aimed at specific age groups (New York Times, July 25, 1982). Ferris said in the article:We are well aware that it is not in the economic interest of the broadcasters to aim this kind of programming at an audience amounting to 16 to 18 percent of the population- age 12 and younger- but if the obligation falls evenly on all, then no one is particularly disadvantage.
For 27 years Captain Kangaroo served this function for CBS, but in July 1982 it went off the air leading New York Times reporter Holsendolph to ask “how could the situation reach a point where no children’s fair is regularly scheduled on weekdays on the commercial networks?” Like Ferris, Holsendolph did not realize that the door was being opened for commercialism. But Bob Keeshan, aka Captain Kangaroo, had an idea of what was coming, “‘Frankly, I think the needs of our nation’s children are just too important to be left to the networks and their profit motives, or to Mark Fowler’s market concept.’” With Fowler’s F.C.C. backing off from enforcing bans and also calling for deregulation of the industry, the market was ripe for the picking and the toy-maker Mattel was ready and waiting.
Marketing to Children
Before the popular show He-Man and the Masters of the Universe ever existed, the toys were designed and sold starting in 1982. He-Man was not the creation of a lone artist at Mattel but rather the product of marketing research. According to a People Weekly article by Carl Arrington, the research began as a response to the highly profitable Kenner Star Wars action figures. Mattel conducted 17 studies on everything from boys’ play habits to the preferred hair color of the hero (blond). Mattel examined such classic works as Joseph Campbell’s Hero with a Thousand Faces to develop archetypes for the characters. The characters were given a fantastic flair because the research indicated a preference for high-fantasy and made it easy to capitalize off of the success of the Star Wars toy line.The first toys came with mini-comic books that explained some of the background behind the characters. Originally, He-Man was a wandering barbarian similar to Arnold Schwarzenegger’s character in Conan the Barbarian but this changed as the toy-line evolved. The toys were priced around $5 apiece and the accessories ranged between $20 and $40. Mattel eventually made 70 characters and urged kids to collect them all.
He-Man and the Masters of the Universe first aired in September 1983. Prior to that almost all children’s shows were on the networks (ABC, NBC and CBS), but with the number of independent TV stations tripling since 1972, a new market had opened up. He-Man took advantage of this by airing on 166 independent networks. The toy companies shared the cost of the programs with the producers. The producers then made a deal with a syndicator, who traded air time with the station managers for the use of the show. The syndicator then sold some of the air time to advertisers and funneled the cash back to the producer. Many independent TV stations also received a cut of the toy profits for airing a show, a practice the F.C.C. condoned (New York Times, February 3, 1986).
Many critics called the show “a program-length advertisement” for the toys. The Boston-based Action for Children’s Television, who lamented the end of Captain Kangaroo and advocated a government mandate to ensure children’s programming earlier in the decade, was infuriated that the F.C.C. had allowed the market to determine children’s programming. They said that programs based on toys constituted a commercial. Peggy Charren, the group’s president, said “‘What makes matters worse is that most of the products are being advertised on children’s television as well, making it hard to distinguish between product and programming.’” The president of the National Association of Broadcasters, Edward O. Fritts, said that the complaints were “‘an outrageously shortsighted and overly idealistic approach,’” and he added that the industry had made incredible progress in children’s programming (New York Times, October 12, 1983). Dr. William H. Dietz, chairman of the American Academy of Pediatrics’ task force on children and television, also opposed the programs. “‘They sell a product while claiming to be entertainment. And kids don’t know the difference. It is unfair and deceptive advertising. It is unethical to do that, in my opinion,’” said Dietz (New York Times, February 3, 1986).
The Success of the Show and the Toys
The show became the No. 1 children’s program in America and was aired five days a week, something that had never before happened with a children’s program. Besides the 166 U.S. stations that aired the show, 37 foreign countries were invaded by He-Man. It quickly became a favorite of boys age 4 to 8, but around 30 percent of the viewers were female, according to the show’s executive producer Lou Scheimer (New York Times, December 18, 1984). He-Man had 9 million viewers after only 15 months on the air, wrote Patricia Blake in a 1985 Time Magazine article.The show was a cultural phenomenon and parents everywhere were berated with demands for the toys from their children. Paula Higgins recalled how her son wanted the toys so badly that she took him to five toy stores in search of the He-Man action figure. She noted in her New York Times column that “He-Man and company have an advantage over their Star Wars counterparts, [because] they are on a cartoon five afternoons a week, every week.” Although she approved of the cartoon she did not like the marketing. She wrote “I also know I do not like what is happening, but this is all new territory for us. Our son has never got caught up in this kind of advertising hype before” (New York Times, April 29, 1984).
In 1984, Mattel had sold $500 million in toys and another $500 million in other merchandise, such as He-Man toothbrushes, underwear, lunchboxes and bed sheets. That year the toys were so popular that Mattel had to hire freight airliners rather than ships to get the toys over from Hong Kong, Japan, Taiwan, Malaysia, and Mexico to meet demand (New York Times, December 18, 1984). This was just the beginning of a wave of toy-based cartoons such as G.I. Joe: A Real American Hero, the Transformers and the Teenage Mutant Ninja Turtles.
Violence and Morals
The 1980s was also a decade of concern about violence on television and most particularly violence in children’s programming. The National Coalition on Television Violence found that the new Walt Disney cable network was showing cartoons that contain violence unsuitable for children. They stated that 19.3 violent acts were shown in Disney cartoons each hour (New York Times, April 23, 1984). Disney’s cartoons paled in comparison to the violence in the military themed shows. Children’s shows like Rambo and G.I. Joe were at the center of the violence debate, but He-Man was not exempt. The He-Man show sparked debate among concerned parents who feared its extreme popularity spread violent play. At a viewing of He-Man at the Christ Church Day Care, Peggy Marble, a mother, said that she was concerned the show promoted violence and “unusually aggressive play” (New York Times, December 12, 1985).Filmation, the studio that produced He-Man, hired Stanford University Communications Professor Donald Roberts as an educational consultant to ensure that the popular show kept the violence to a minimum. Roberts said that none of the characters get killed or seriously hurt, in a Time Magazine article by Patricia Blake. Furthermore, Roberts said that He-Man deplores violence and thus the battle scenes are “‘really anti-battle scenes.’” To combat the charges of violence that were occurring within the industry, the He-Man program also incorporated a moral message at the end of every show, much like another popular show of the time, G.I. Joe: A Real American Hero. Filmation President and He-Man Producer Lou Scheimer defended the show by saying that they have done episodes addressing drugs, child molestation and gun control (New York Times, December 12, 1985).
A 1982 National Institute of Mental Health study found that violence on TV was directly related to children’s violent behavior off-screen. Dr. Jerome L. Singer, professor of psychology at Yale University, said “‘It is true that some shows, like He-Man, have a kind of moral. But our observations of young children have been that they don’t get it. What we have noticed is that the play with toys like He-Man tends to be rather aggressive’” (New York Times, December 12, 1985).
Conclusion
The debate over toy-based programming continued longer than the popularity of Mattel’s He-Man, whose sales dropped $250 million in 1986 as kids lost interest. In 1990, Congress passed the Children’s Television Act that limited commercials to 12 minutes of every hour of programming. However, the F.C.C. declined to define shows based on toys as commercials. Instead, they ruled that a program is only a commercial if an advertisement for the related toys is run during the breaks. This provoked the ire of Peggy Charren, president of the Action for Children’s Television, who said “‘The problem is not with the four or five minutes of advertising time. The problem is the 26 minutes that the ad agency, the program producer and the toy company have prepared’” (New York Times, November 9, 1990).He-Man’s catchphrase that he booms out at the beginning of every episode is “By the power of Grayskull, I have the Power.” And he does, or at least Mattel does along with the rest of the toy industry. By uttering the magic phrase, He-Man transforms himself from wimpy Prince Adam, his alter-ego, into a muscle-bound barbarian with flawless super powers. In much the same way, toy companies like Mattel transformed themselves from mere manufacturers of play-things to marketing giants with muscles that bulged five days a week.
Coverage of F.C.C. deregulation was prevalent but its impact on children’s programming received less coverage than other aspects such as the Fairness Doctrine. Controversy of toy-based children’s programming focused on violence and the extreme popularity of the toys and the shows. F.C.C. regulations were usually only mentioned as a backdrop for these stories.
While the debate over market-driven children’s programming began over 20 years ago it remains a concern in today’s society. Prepubescent cries of “buy me this toy” can be heard in any toy store in the country, no doubt inspired by a TV show that has followed the He-Man marketing strategy. Today, parents and doctors are more worried about the marketing of high-fat and high-sugar foods during children’s programs. The Institute of Medicine recommends legislation banning ads for such bad food during children’s shows. At a time when 31 percent of children are obese this message is one of “urgency,” according to J. Michael McGinnis, chairman of the IOM committee. ‘The prevailing pattern of food and beverage marketing to children in America represents, at best, a missed opportunity, and, at worst, a direct threat to the health of the next generation,” according the IOM report (USA Today, December 7, 2005).
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Moving from advertising-supported media to a sustainable, high-quality, alternative -- some light reading
This is a complex issue and one that's hard to address succinctly. It gets into the larger matter of media and its role and interaction with society, which is profound. This includes political and...
This is a complex issue and one that's hard to address succinctly. It gets into the larger matter of media and its role and interaction with society, which is profound. This includes political and social elements going far beyond consumerism and consumption, though those are part of the dynamic.
For a short answer: advertising is not the only problem, but is a large component of a set of conflicts concerning information and media. It both directly and indirectly promotes disinformation and misinformation, opens avenues to propaganda and manipulation, and fails to promote and support high-quality content. It also has very real costs: globally advertising is a $600 billion/year industry, largely paid out of consumer spending among the world's 1 billion or so wealthy inhabitants of Europe, North America, and Japan. This works out to about $600/year per person in direct expense. On top of the indirect and negative-externality factors. Internet advertising is roughly $100 billion, or $100/yr. per person if you live in the US, Canada, EU, UK, Japan, Australia, or New Zealand. The "free" Internet is not free.
And the system itself is directly implicated in a tremendous amount of the breakdown of media, politics, and society over the past several years. Jonathan Albright, ex-Googler, now a scholar of media at the Tow Center (and its research director), Columbia University in New York, "Who Hacked the Election? Ad Tech did. Through “Fake News,” Identity Resolution and Hyper-Personalization", and editor of d1g (estT) (on Medium).
[S]cores of highly sophisticated technology providers — mostly US-based companies that specialize in building advanced solutions for audience “identity resolution,” content tailoring and personalization, cross-platform targeting, and A/B message testing and optimization — are running the data show behind the worst of these “fake news” sites.
(Emphasis in original.)
A Media Reader
By way of a longer response, I'd suggest some reading, of which I've been doing a great deal. Among the starting points I'd suggest the following, in rough order. Further recommendations are very much welcomed.
Tim Wu
The Attention Merchants is a contemporary version of the media, attention, distraction, disinformation, manipulation, and power game that's discussed further in the following references. If you're looking for current state-of-the-art, start here. Ryan Holiday and Trust Me, I'm Lying is a 2012 expose of the online media system. For an older view, Vance Packard's 1950s classic (updated), The Hidden Persuaders gives perspective both on what methods are timeless, and what's changed. A 2007 New York Times essay on the book gives a good overview.
Hamilton Holt
Commercialism and Journalism (1909) is a brief, easy, and fact-filled account of the American publishing industry, especially of newspapers and magazines, at the dawn of the 20th century. Holt was himself a publisher, of The Independent, and delivered this book as a lecture at the University of California. It gives an account of the previous 50 years or so of development in publishing, including various technologies, but putting the greatest impact on advertising. I'm not aware that this is particularly well-noted, but I find it a wonderfully concise summary of many of the issues, and a view from near the start of the current system. Holt includes this quote from an unnamed New York journalist:
There is no such thing in America as an independent press. I am paid for keeping honest opinions out of the paper I am connected with. If I should allow honest opinions to be printed in one issue of my paper, before twenty-four hours my occupation, like Othello's, would be gone. The business of a New Yourk journalist is to distort the truth, to lie outright, to pervert, to vilify, to fawn at the foot of Mammon, and to sell his country and his race for his daily bread. We are the tools or vassals of the rich men behind the scenes. Our time, our talents, our lives, our possibilities, are all the property of other men. We are intellectual prostitutes.
(An HN commenter reveals that this was John Swinton.)
Jerry Mander
Four Arguments for the Elimination of Television. This is a 1970s classic that's held its value. Mander is an ad executive himself, though he took his talents to the Environmental movement, working closely with David Brower of the Sierra Club.
Adam Curtis
BBC documentarian, most especially The Century of the Self (part 1, part 2, part 3, and part 4), and Hypernormalisation. These documentaries, the first a four-part series, the second a self-contained 2h40m single session, focus on media and propaganda. The first especially on Edward Bernays, Sigmund Freud (Bernays' uncle), advertising, and propaganda. The second on Vladimir Putin.
Edward S. Herman and Noam Chomsky
Manufacturing Consent: The Political Economy of the Mass Media. The title itself comes from Walter Lippmann and his earlier work, Public Opinion, which is something of a guide to its manufacture, and the genesis of "modern" 20th century media. The notion of mass media as having a political economy is a critical element in answering your question. That is: media is inherently political and economic, and advertising and propaganda (or as it was rebranded, "public relations"), all the more so.
Robert W. McChesney
McChesney has been continuing the exploration of media from a political-economic perspective and has an extensive bibliography. His Communication Revolution in particular discusses his own path through the field, including extensive references.
Marshall McLuhan
Particularly The Gutenberg Galaxy and The Medium is the Message.
Elisabeth Eisenstein
Either her book The Printing Press as an Agent of Change or the earlier (and much shorter) article that pressaged it, "Some Conjectures about the Impact of Printing on Western Society and Thought: A Preliminary Report" (more interesting than its title, I promise). Eisenstein draws heavily on, and improves greatly on the rigour of, McLuhan.
Generally: Other 19th and 20th century media scholars and writers
H.L. Mencken, I.F. Stone, and perhaps Walter Lippmann and John Dewey. Mencken and Stone are particularly given to shorter essays (see especially The I.F. Stone Weekly Reader, The Best of I.F. Stone and his New York Review of Books articles) which can be readily digested. Mencken's "Bayard vs. Lionheart" whilst not specifically concerning advertising largely describes the crowd-psychology inherent in mediocre or pathological social-political outcomes, and is a short and brilliant read. Mencken has a long list of further writings.
Edward Bernays
Especially Propaganda and Public Relations. Bernays created the field of public relations, and largely drove the popular support of "democracy" (a WWI war bonds advertising slogan) in favour of the earlier "liberty". For Stone, I cannot recommend his Day at Night interview (~1974) highly enough. 30 minutes. Bernays' New York Times obituary makes interesting reading.
Charles-Marie Gustave Le Bon
The Crowd: A study of the popular mind. "[C]onsidered one of the seminal works of crowd psychology." Wikipedia article.
Charles Mackay
Extraordinary Popular Delusions and the Madness of Crowds (1841). "[O]ften cited as the best book ever written about market psychology." Wikipedia article.
I have yet to read all of these works, though they're on my list, and I've at least reviewed most of the works and authors and am familiar with major themes. Virtually all of these will lead to other sources -- books, articles, authors, fields of study -- by way of bibliographies (looking backward) and citations (looking forward). Among my favourite and most fruitful research techniques.
This is also really just a starting point, though I hope it's a good one. Media isn't my field, or rather, I'd thought that, working in technology, it wasn't, but I've come to realise that (1) "information technology" is in very large part "media technology", and (2) the interactions of media systems and society, politics, economics, even culture as a whole, are beyond deep, and highly underappreciated.
The role of mass media in the spread of early-20th century Fascism is a particularly sobering story. See "Radio and the Rise of The Nazis in Prewar Germany", and recognise that you could include cinema, magnetic audio tape recording, public address systems (it's hard to address three quarters of a million people without amplification). More recently, radio has been studied in conjunction with the 1994 Rwandan genocide. These remain extant issues.
Bootnote
Adapted from a StackExchange contribution.
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Would you pay for access to Tildes?
Tildes is 100% donation-supported. It sounds great but I'm doubtful it's a sustainable model. Countless sites have started this way but ended up seeking other ways to monetize, including......
Tildes is 100% donation-supported. It sounds great but I'm doubtful it's a sustainable model. Countless sites have started this way but ended up seeking other ways to monetize, including...
- Showing ads on the site
- Intermingling "sponsored posts" or "promoted posts" with regular posts, basically giving preferential treatment to content from users who paid for extra visibility (native advertising)
- Selling user data
- Cryptocurrency mining (either with user permission or on the sly)
- Opening a store for selling branded merch
- Periodic "pledge drive" fundraising campaigns
- Enacting paywalls
I've been thinking a lot about site monetization in the abstract lately. Some of these options are better than others. Personally, I'd draw a hard line against 1-4 on Tildes. I think all of those are in direct opposition to what this site is all about.
I think 5 is a "good in theory, but not in practice" idea. A merch store might generate enough revenue for the first few months but would see rapidly diminishing returns. It would have to resort to increasingly gimmicky promotions just to reach eyeballs and meet its goals.
I think 6 could be a popular option but I personally recoil from the annual hard-sell guilt trip. The recurring drama of "THIS COULD BE OUR LAST YEAR IF YOU DO NOTHING" is exhausting and paints the site's future as constantly in turmoil.
Finally we come to 7, the paywall. Traditionally I hate these too, especially when they block content like news that is available for free elsewhere. Sometimes they are "soft" paywalls that give you free access to an article (or the first few paragraphs of one) before they ask you to pony up. I feel that these are the worst form of paywall because they tease and frustrate users, and are often easily circumventable anyway.
That said, I think a "hard" paywall might actually be a good choice for Tildes. For starters, this is already a walled garden. We're actively trying to cultivate a community by not exposing the site to the wider world. That would at least make the transition to a paywall easier to swallow than if the site had been open the whole time.
It's 2018. By now it's evident to me that TANSTAAFL online. If you're not paying for something, you are the product. I'm a dyed in the wool cheapskate and I don't like opening my wallet to use a website, but at this point I'm even more tired of being treated like a commodity. If I'm going to invest in an online community, I'd much rather pay a small subscription for access than be jerked around in shady ways. I feel it's the most honest and straightforward solution for a site like this.
Caveats are that it would need to be cheap. Really cheap, like $1 a month. I don't know what the site's operating expenses are, but I would hope something in that ballpark would cover them, at scale. Also @Deimos would face the temptation to implement multiple options from the list as time goes on. Like, after we're used to the paywall, he might want to add "unobtrusive" ads too, or start selling "non-identifiable" user information. I think it's vital that the site never compromise like that. Raise the price if it comes to that, but don't get greedy. A page in the docs formalizing some promises about respecting users would be a nice thing to put on the record.
What are your thoughts? I should say that I'm talking about the future here, I think it's way too early to put up a paywall now. The community would have to be large and mature enough to justify a paid subscription to it, and we're not there yet.
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