Friends believe in peace, kindness, simplicity, listening, non-violence, emotional understanding, activism, continuous learning and revelation, silence, togetherness, the inner light within all people, silent togetherness, friendship, love, respect for life. You may know Friends as Quakers. Some of your children may attend Friends schools. Friends gather at Meeting for Worship. Meeting (unprogrammed) is quiet and contemplative; individual; punctuated by the voice of spirit (you and I); an opportunity to be heard, and not be judged, and to hear, and to not judge; to connect. It is thoughtful, and beautiful, and somber, and joyous. And unlike anything else in my life.

I attend meeting in a very old house. It is beautiful and smells of ancient wood, with benches far beyond the years of the bricks around them. History runs deep in such spaces. Death, too: it is a burial ground many generations over, but these days we find it to be a garden both literally and otherwise. For a time, this place had dwindled (so I am told), but now it seems fresh and full of life. We come and we sit and we stand and we speak and we sing. The little ones do their best to keep still, but we know they're moved to run about, for that is the way of things. I don't mind. They are our future.

I was grateful to have been invited by Friends to a retreat out in the country. The residence was rustic and the setting was scenic, calm, and I had been there once for another purpose. I could tell that it was full of meaning. There was space to adventure. I did so. My cohort, which you might broadly call young adult, does not often have space to reveal ourselves. After so many years of repression, we instinctively put up barriers and we forget what it means to really laugh and feel. The goal of the retreat was to provide an open forum for emotional communion, especially getting in touch with who we were (have been), are, and will be. It was not prescriptive. As time passed, our leaders invited two elders to share in and expand our thought with teachings, music, video, movement, objects. Some examples of tone:

• "Welcome."
• "Friend speaks my mind."
• "That of the spirit is within you and I."
• "You were once very small; smaller than this seed."
• "Spirit moves me to vocal ministry."
• "You are among Friends."
• "What do you think?"
• "We love you."

A few specific words stand out to me from the retreat: "BREATHE" "DELIGHT" "LISTEN" "MUSIC" "VISION" "SMALL" "GROW" "THANK YOU" "HELPING" "FRIEND" "FRIENDS" "WORSHIP" "MUSTARD" "LAUGHTER" "JOY" "COMMUNITY" "REVEALING" "HEART" "SING" "SPACE" "CLEAN" "LIGHT" "STARS" "PEACEFUL" "PASTORAL" "WOODPECKER" "SUPPORT" "GREEN" "IDYLLIC" "DOG" "SOCIAL" "WHOLE" "MELANCHOLY" "INTIMATE" "CRY" "HOLD" "BELIEVE" "SEE" "RENEW" "SHARE" "APPRECIATE."

It is not very often that you meet a group of strangers and in just a few days leave each other with such bright smiles and quite a few hugs. And it is quite a bit rarer for those hugs to be deep, meaningful embraces. To be realistic, you can only get to know fifteen people so well in a weekend, but the grace in which these Friends held each other eased my reservations more than I expected. I am learning to see the light within other people (and within myself) more clearly. I find this highly instructive as well as reassuring.

There's talk in our society about the absence of community, especially for young people. Economy, government, technology, culture itself seem to disconnect us. Children are pushed too hard and yet they are left behind. I had opportunity in retreat to think about what it means to be a child and what it means to be an adult. I think everyone in our group had a different and personal takeaway on that matter. I also had opportunity to spend time with people who I would verily call role models. They were (are) kind and considerate and it was a gift to be with them, and to be called Friend (and friend).

I take great comfort in knowing that I have a path of forward support here. I can see myself continue to nurture my emotional maturity among this community, something I think I've neglected until relatively recently. I am grateful that this is not the final time I will see my new friends. We have our entire lives to live. It can be together. Suddenly, I start to see a fullness in the world that I was missing before.

That's what I wanted to share. Forgive my esoteric sentences: it's challenging to express the feeling of emotional/internal dialogue in conventional language. I'm more than happy to expand on anything I wrote here. I also welcome your reactions and your own experiences with faith of any kind.

I was recently on a topic and a commenter referred to God this way. I can't seem to find it now. If it was you, or you know anything about this, I'm curious why that phrase? What does it mean? Is it associated with a particular tradition?

Also, is there a way to search for specific text on Tildes?

Let's hear about religious and spiritual (maybe philosophical?) beliefs not considered "mainstream" in the modern West.

The percentage of people who identify as "spiritual", "other", or "none" is rising at the expense of larger "organized" religions.

Disclaimer: it's hard if not impossible to draw hard lines around what is considered a "religion" verses a philosophy, culture, or mere ritual or traditional practice. If you aren't sure if what you believe fits the prompt, err on the side of sharing.

Things that probably fit the prompt:

• Minority religions
• Native beliefs/cultures
• Highly syncretic beliefs
• Non-western religions or beliefs
• "Pagan" beliefs
• Esoteric or occult beliefs or practices

Things that might not fit the prompt

• Mainstream Christian beliefs or traditions
• Naturalism or a lack of belief in any particular religious or spiritual tradition

I don't exclude these two categories because they aren't important, but because they are incredibly important, and most of what we think about religious or spiritual beliefs exist in frameworks created by the above two groups. I want to use this opportunity to learn about others, and I feel that I already know a good bit more about atheism and mainstream Christian theism than most other perspectives.

This is a sensitive subject that is tied deeply to people's sense of meaning; please treat your fellow commentor's beliefs, cultures, and values with respect. Thank you in advance for your input and perspective.