Solution

It was probably my motherboard. I got a new CPU and motherboard and it worked. I also upgraded from DDR3 to DDR4 ram in the upgrade process

Background

So my computer is not posting, and I am unsure the cause. I am not getting an error code, so that complicates things. I do not know if this motherboard will provide post codes, it does not have a seven segment display for providing post codes.

How it started

It just randomly stopped displaying any pictures, unsure if it happened while in use or when the computer was asleep. I was doing stuff at my desk and had music playing on my computer. The music ended and I did not put on more music and the monitors went to sleep. Later when I went to use my computer It did not appear to wake up, I tried fully shutting down and turning on my computer, and that is when this problem occurred.

Symptoms:

• When I power on, computer appears to start normally, with all fans spinning so power delivery appears to be working. Even GPU fans are spinning.
• Holding down the power button turns the computer off as normal.
• Nothing is displayed on the screen, my monitors do not even detect an input.
• USB devices do not appear to be powering on.
• Every minute or two, the GPU fans ramp up briefly, and then ramp down. It may be all fans are ramping up, kind of hard to tell exactly which fans are ramping up.
• With the AMD GPU, the LEDs for power turn on. However, I vaguely recall the GPU itself having some RGB when the system was running that was not on. How my computer was setup I did not see inside my case that often, so the RGB on the GPU is a vague memory from a few years ago and I would not put much weight in there being some RGB.

Hardware:

• MOBO: Gigabyte 9900FXA-UD3
• CPU: AMD FX-8350
• GPU: ASUS Radeon HD7870 or EVGA GTX 970
• PSU: Cooler Master Elite V2 550W

Troubleshooting Attempted:

I initially assumed it was GPU related as the computer appears to turn on normally, but then nothing is displayed. So another user shipped me his old GPU (the GTX 970), and I swapped it out with my old one, and the problem persists.

I tried swapping out the RAM

I tried a brand new PSU and that also did not solve the issue

Leading hypothesis

Since I have changed everything out except CPU and MOBO, I am thinking it is probably my MOBO. I am currently researching my options for replacing my MOBO, or a friend offered me his CPU and RAM from his old rig with a broken MOBO that may be a better option than replacing mine.

I'm in the market for wedding bands. Rather than settling for a traditional plain gold wedding band, I want to explore the more artistic options. Jewelry has rarely ever worked for me, either I take it off and forget about it or lose it, hopefully something ultra unique will help make it an exception. Ideally something under 1000 Euro/USD. Of course I'm shopping around my city and neighboring ones as well, since you never know where you'll find a hidden gem.

Ideally I would find an artisanal jeweler in Europe. But as an example of what inspired me is this Patrick Adair: https://patrickadairdesigns.com/ I first found about him when I saw videos of how he made rings from superconductor coils/cables. He uses a very wide range of materials and I find almost all of his work aesthetically pleasing, even if I wouldn't wear most of them.

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#This is a "shower thought" more than a properly empirically researched idea, so it is presented without any citations. This lack of resources is also a reference to many modernist philosophers, whom I dearly appreciate.

Modernist theories famously tried to get at "the truth behind eveything". For example, majority of both pro- and anti-capitalists thought that history was progressing in a linear tract, and that there was such a thing as end of history. So, they tried to find the drive of history. Famously, Marx claimed to have found it in historical materialism. Similarly, many pro-capitalists have declared The End of History when USSR fell.

Both of these claims were made on the idea that a single mechanism was behind the progress of history, therefore almost everything.

It is my thesis that this was and is an extension of essentialist thinking. Such a way of thinking looked for "the essence" of the object of study, because it assumed an (singular) essence drove the object to behave the way it did. There were no multiple causes, only a single cause—if you could find it, you could explain the object in its entirety.

Modernist philosophers updated this idea a bit. They didn't look for a Platonic idea, for example, but they looked for "the drive behind the object". While they were more materialist, it was also a quasi-metaphysical endeavor.

I'm going to quote Marx's historical materialism again, because it's one modernist narrative I'm familiar with—simply put, it was such an attempt. While the historical materialist narrative touched on many great things about humanity (e.g. the plasticity of "human nature", the dependence of culture on material conditions), it overreached and overreduced history to a single mechanism. It seemingly recognized the role of other mechanisms, but decidedly explained away their importance in contrast to what Marx saw as "productive forces".

This was an extension of Hegelian dialectics, but reversed. Hegel assumed thought drove materialist changes. Marx flipped this over. However, both of these were still highly metaphysical, highly essentialist.

Essentialism's mistake, in this context, is not only that it is metaphysical, it's also that it reduces the object of study to a monocausal explanation. It looks for only one cause. However, as the advance of scientific and most specifically statistical knowledge shows, there are always multiple causes to complex phenomena.

This revolution in thinking was a great attack on modernist and all the preceding grand narratives. Statistics especially was important in this. The more an explanation -any explanation- was tested in scientific contexts the more it was apparent that no single cause was able to explain everything. Nevermind that, as both natural and social scientists became aware, most of the time a single cause wasn't able to explain most (>50%) of the variation seen in a study.

Another result of statistical thinking, if one is willing to consider all its implications, is that uncertainty is an inherent part of everything we do and explain. There is no epistemic certainty, nothing we can know for certain. So, everything is always, at some level, a working hypothesis. This doesn't mean that everything is equally plausible, but that we can never be 100% certain about our explanations, neither in science nor in anything.

Why is this so? Because inferential statistics is structured to give an idea about the uncertainty of the inference we are doing, based on our observations. In short, it always assumes there are "error bars" or something of equivalent function.

This is the second implication of this revolution—we should be aware of uncertainty and embrace it.

In summary, there were two important results of this revolution in thinking.

1. Monocausality bias hinders thinking. In complex phenomena, natural or social, there are most likely multiple important drives (causes).
2. Rejecting the inherent epistemic uncertainty of our explanations and embracing the psychological certainty of monocausal explanations would be a folly.

Again, and I cannot stress this enough, this doesn't mean everything is equally plausible (doing so is also counter to statistical thinking!). But realizing the value in this approach provides a great deal of flexibility of the mind, and it makes it much less likely that a person would seek comfort in psychologically certain, essentialist or quasi-essentialist narratives. It makes it less likely so that you fall victim to overly reductive but confident-sounding explanations.

It also allows one to critically examine modernist and previous explanations, both in positive and negative ways. Grand narratives, I think, touch on many great topics and have insight, but they fall victim to overreductive monocausality bias. If you can separate them from that, then you find a source of rich thinking styles. It seems that sociology does this with thinkers such as Marx, Weber, and more.

This, I think, is one of the greater revolutions in the "post-modern" era. Post-modern thinking is often associated with extreme skepticism, to the point of declaring everything unknowable, however, this would be reductive. In the way I described, being skeptical of such grand explanations and embracing multicausality and uncertainty is an extremely productive approach.

This, however, does not mean essentialist, monocausal, modernist, etc. thinking is defeated and gone. "Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard."

Of course, despite the quote, there is nothing sure about the eventual victory of this better way of thinking. However, even in the case that it could become the dominant mode of thought, it will take a great deal of time and active struggle against the old ideas and powers-that-be.

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This topic is for the Three Cheers for Tildes mobile app.

I'll summarize the major updates at the start of each similar topic, so people can read the updates and then hit Ignore if they don't care about more frequent updates and user feedback.

Recently:

Three Cheers version 1.1 is out for Android and iOS! (Sep 14, 2024)

• Added an in-app YouTube player
• Added 2 settings related to YouTube and autoplay
• Tweaked the labels dialog UI
• (Android) Fixed Back button navigation in the WebView
• (iOS) Fixed UI bug commenting on a deeply nested comment

Android version 1.1.2 (Oct 4, 2024): Fixed YouTube player setting, should take priority over Browser type setting. Fixed a UI bug with ignored topics appearing unignored.

Some technical details: The YouTube player uses the YouTube IFrame Player API using the Android and iOS wrapper libraries. They are both open source and I was able to submit some improvement patches to them.

Regarding release schedule: Prior to version 1.0 of the app, I was working (a little too) hard on the app and putting out monthly megathreads. These days I'm allocating my time differently, so topics won't be monthly. Please continue to feel free to reach out, whether posting in the megathread even if months old, or emailing me using the contact info on the app store pages, or using iOS TestFlight feedback functionality.

Huge thank you to the few people who have set up a recurring donation in the app. From a worker perspective, it's still a tiny tiny amount if comparing with an actual wage developing apps, but luckily for my users, I'm not trying to make a wage from this app, and plan to continue developing it at my own pace. That does mean that updates will be somewhat unpredictable though.

Previous topic: May 2024

Where to get it

Android version on Google Play Store: https://play.google.com/store/apps/details?id=com.talklittle.android.tildes

Or sideloadable APK at https://www.talklittle.com/three-cheers/

iOS version on the App Store: https://apps.apple.com/app/three-cheers-for-tildes/id6470950557

Join TestFlight for iOS beta testing: https://testflight.apple.com/join/mpVk1qIy