Used to sound like a war zone from the end of June on. Now almost nothing until the the 4th, and even then nothing like in the past years. Rents have been slowly climbing, maybe that has pushed out the young and reckless. Maybe it is facebook. How about your neck of the woods?

In opposition to the post about incrementalism, I wanted to talk about a truly revolutionary and designed based approached to a policy called experimentalism. When I was a believer in public policy, this was the final stage for which I believed a benevolent state would move towards. Incrementalism doesn't work unless you have a dictatorship or some unchanging party like in the soviet union or China. This is because incremental changes need people to agree with the degree of which to increments and need to have the shared goal to continue adding them. Also, incremental change might bring little effect on their own or even make things worse rather than just enacting what you think is the final policy. It is politically impossible in a democracy. Instead what I argue for is radical experimentalism. This is a position people of radically different ideas can take an appeal to a general audience to test their political ideas on large groups of willing participants to see what effects policy has on them after certain periods of time. Isolating variables to really see what society works best. Regardless of general political will, the evidence wins out as we test ideas in different parts of the state as they compete to see who provides the best results for people. The only thing that is required is a dedication to results based on political decision and commitment to evidence. Lastly, an acknowledgement that we must dive into the unknown to truly find some answers. A scientific approach to policy that is consistent with democratic values and structures. I find that this spirit of democratic education on a societal level is much like John Dewey would have described as really necessary for democracy to continue to function. Without a dedication to experimentalism and skepticism there is no way I see democracy working very well over time if faced with structural problems and public ignorance.

Here's the link to the overall sale page: https://www.fanatical.com/flash-game-sale

Deals so far:

1. Moonlighter - 25% off ($14.99)
2. Sir, You Are Being Hunted - 98% off ($0.49)
3. My Time at Portia - 35% off ($12.99)
4. War for the Overworld - 80% off ($5.99)
5. PLAYERUNKNOWN's BATTLEGROUNDS - 43% off ($16.99)
6. Space Rangers HD: A War Apart - 85% off ($2.24)
7. The Longest Journey Pack - 83% off ($4.99)
8. Human: Fall Flat - 66% off ($5.09)
9. Redout: Enhanced Edition - 73% off ($9.49)
10. LEGO Worlds - 66% off ($10.19)
11. Lords of the Fallen Game of the Year Edition - 87% off ($3.99)
12. Expeditions: Viking - 60% off ($11.99)

The second week of our listening club is here already! This week we focus on our first user-voted obscure record: Dancing Time, the Best of Eastern Nigeria's Afro Rock Exponents 1973-77.

Here is the pitch given by @arghdos :

I'll nominate The Funkees': Dancing Time. This is some of the best afro-funk that has made it's way to the west. Bandcamp had a great feature on the Funkees a few years ago, they started as a band right at the end of the Nigerian civil war, and became defining proponents of Nigerian funk (along with the Hykkers, BLO, etc.) in the shadow the the giant in the room (i.e., Fela). They were much more influenced by sounds like James Brown and Santana (e.g., check out this ridiculously good cover of War's Slippin' Into Darkness), and present an entirely different side of mid-70's Nigerian music. In 1973, they moved to London and released two albums under John Peel before disbanding under internal strife in 1977. This album collects all their released Nigerian 45's with the best of the London recorded material.

Here's the place to discuss your thoughts on the record, your history with it or the band, and basically talk about whatever you want to that goes along with Dancing Time. Remember that this is intended to be a slow moving thing, feel free to take your time and comment at any point in the week!

If you'd like to stream or buy the album, it can be found on most platforms here.

I have been writing a paper on the history of a type of online social space called public access Unix systems, and I'm posting a Tildes-tailored summary here in case anyone is interested. If you enjoy this and want to read more (like 10+ pages more) look at the bottom of this post for a link to the main paper-- it has citations, quotes, and everything, just like a real pseudo-academic paper!

I wrote this because a summary didn't exist and writing it was a way for me to learn about the history. It was not written with the intent of commercial publication, but I'd still love to share it around and get more feedback, especially if that would help me further develop the description of this history and these ideas. If you have any thoughts about this, please let me know.

What are Public Access Unix Systems?

When the general public thinks of the Unix operating system (if it does at all), it probably isn't thinking about a social club. But at its core, Unix has a social architecture, and there is a surprisingly large subculture of people who have been using Unix and Unix-like operating systems this way for a long time.

Public access Unix systems are multi-user systems that provide shell accounts to the general public for free or low cost. The shell account typically provides users with an email account, text-based web browsers, file storage space, a directory for hosting website files, software compilers and interpreters, and a number of tools for socializing with others on the system. The social tools include the well-known IRC (Internet Relay Chat), various flavors of bulletin-board systems, often a number of homegrown communication tools, and a set of classic Unix commands for finding information about or communicating with other system users.

But more than just mere shell providers, public access Unix systems have always had a focus on the social community of users that develops within them. Some current systems have been online for several decades and many users have developed long-standing friendships and even business partnerships through them. i.e. they're a lot of fun and useful too.

Of interest to Tildes members is that public access Unix systems have for the most part been non-commercial. Some take donations or charge membership fees for certain tiers of access (some in the U.S. are registered 501(c)(3) or 501(c)(7) non profits). They almost invariably do not take advertising revenue, do not sell user profile data, and the user bases within them maintain a fairly strong culture of concern about the state of the modern commercial Internet.

This concept of a non-commercial, socially aware, creative space is what really got me interested in the history of these systems. Further, the fact that you have this socially aware, technically competent group of people using and maintaining a medium of electronic communication seems particularly important in the midst of the current corporate takeover of Internet media.

History

Public access Unix systems have been around since the early 1980's, back when most of the general public did not have home computers, before there was a commercial Internet, and long before the World Wide Web. Users of the early systems dialed in directly to a Unix server using a modem, and simultaneous user connections were limited by the number of modems a system had. If a system had just one modem, you might have to dial in repeatedly until the previous user logged off and the line opened up.

These early systems were mostly used for bulletin-board functionality, in which users interacted with each other by leaving and reading text messages on the system. During this same time in the early 80's, other dial-in systems existed that were more definitively labeled "BBSes". Their history has been thoroughly documented in film (The BBS Documentary by Jason Scott) and in a great Wikipedia article. These other systems (pure BBSes) did not run the Unix OS and many advanced computer hobbyists turned up their noses at what they saw as toyish alternatives to the Unix OS.

Access to early dial-in public access Unix systems was mostly constrained by prohibitively expensive long-distance phone charges, so the user bases drew from local calling areas. The consequence was that people might meet each other online, but there was a chance they could end up meeting in person too because they might literally be living just down the street from each other.

The first two public access Unix systems were M-Net (in Ann Arbor, MI) and Chinet (in Chicago, IL), both started in 1982. By the late 1980's, there were more than 70 such systems online. And at their peak in the early 1990's, a list of public access Unix systems shared on Usenet contained well over 100 entries.

Throughout the 1980's, modem speeds and computer power increased rapidly, and so did the functionality and number of users on these systems. But the 1990's were a time of major change for public access Unix systems. In 1991, the Linux operating system was first released, ushering in a new era of hobbyist system admins and programmers. And new commercial services like AOL, Prodigy and CompuServe brought hordes of new people online.

The massive influx of new people online had two big impacts on public access Unix systems. For one, as access became easier, online time became less precious and people were less careful and thoughtful about their behavior online. Many still describe their disappointment with this period and their memory of the time when thoughtful and interesting interactions on public access Unix systems degraded to LOLCAT memes. In Usenet (newsgroups) history, the analogous impact is what is referred to as "The Eternal September".

The second impact of this period was from the massive increase of computer hobbyists online. Within this group were a small but high-impact number of "script kiddies" and blackhat hackers that abused the openness of public access Unix systems for their own purposes (e.g. sending spam, hacking other systems, sharing illegal files). Because of this type of behavior, many public access Unix systems had to lock down previously open services, including outbound network connections and even email in some cases.

For the next decade or so, public access Unix systems continued to evolve with the times, but usership leveled off or even decreased. The few systems that remained seemed to gain a particular sense of self-awareness in response to the growing cacophony and questionable ethics of the commercial World Wide Web. This awareness and sense of identity continues to this day, and I'll describe it more below because I think it is really important, and I expect Tildes members agree.

2014 and Beyond

In 2014, Paul Ford casually initiated a new phase in the history of public access Unix systems. He registered a URL for tilde.club (http://tilde.club) and pointed it at a relatively unmodified Linux server. (Note: if there is any relation between tilde.club and Tildes.net, I don't know about it.) After announcing via Twitter that anyone could sign up for a free shell account, Ford rapidly saw hundreds of new users sign up. Somehow this idea had caught the interest of a new generation. The system became really active and the model of offering a relatively unmodified *NIX server for public use (a public access Unix system under a different name) became a "thing".

Tilde.club inspired many others to open similar systems, including tilde.town, tilde.team* and others which are still active and growing today. The ecosystem of these systems is sometimes called the tilde.verse. These systems maintain the same weariness of the commercial WWW that other public access Unix systems do, but they also have a much more active focus on building a "radically inclusive" and highly interactive community revolving around learning and teaching Unix and programming. These communities are much, much smaller than even small commercial social networks, but that is probably part of their charm. (* full disclosure, I wield sudo on tilde.team.)

These tilde.boxes aren't the only public access Unix systems online today though. Many others have started up in the past several years, and others have carried on from older roots. One of the most well known systems alive today is the Super Dimension Fortress (SDF.org) that has been going strong for over three decades. Grex.org and Nyx.net have been online for nearly as long too. And Devio.us is another great system, with a community focused around the Unix OS, particularly OpenBSD. Not all these systems label themselves as "public access Unix systems", but they all share the same fundamental spirit.

One system that I find particularly interesting is Hashbang (aka #!, https://hashbang.sh). Hashbang is a Debian server run and used by a number of IT professionals who are dedicated to the concept of an online hackerspace and training ground for sysadmins. The system itself is undergoing continual development, managed in a git repository, and users can interact to learn everything from basic shell scripting to devops automation tooling.

Why is Hashbang so cool? Because it is community oriented system in which users can learn proficiency in the infrastructural skills that can keep electronic communications in the hands of the people. When you use Facebook, you don't learn how to run a Facebook. But when you use Hashbang (and by "use", I mean pour blood, sweat and tears into learning through doing), you can learn the skills to run your own system.

Societal role

If you've read other things I've written, or if you've interacted with me online, then you know that I feel corporate control of media is a huge, huge concern (like Herman and Chomsky type concern). It's one of the reasons I think Tildes.net is so special. Public access Unix systems are valuable here too because they are focused on person-to-person connections that are not mediated by a corporate-owned infrastructure, and they are typically non-profit organizations that do not track and sell user data.

You're no doubt aware of the recent repeal of Net Neutrality laws in the U.S., and you're probably aware of what The Economist magazine calls "BAADD" tech companies (big, anti-competitive, addictive and destructive to democracy). One of the most important concerns underlying all of this is that corporations are increasingly in control of our news media and other means of communication. They have little incentive to provide us with important and unbiased information. Instead, they have incentive to dazzle us with vapid clickbait so that we can be corralled past advertisements.

Public access Unix systems are not the solution to this problem, but they can be part of a broader solution. These systems are populated by independently minded users who are skeptical of the corporate mainstream media, and importantly, they teach about and control the medium of communication and social interaction itself.

Unix as a social medium

So what is it that makes public access Unix systems different? This seems like a particularly interesting question relative to Tildes (so interesting that I even wrote another Tildes post about it). My argument is partly that Unix itself is a social and communication medium and that the structure of this medium filters out low-effort participation. In addition to this, public access Unix systems tend to have user bases with a common sense of purpose (Unix and programming), so users can expect to find others with shared interests.

In contrast to modern social media sites like Facebook or Twitter, you have to put in some effort to use Unix. You have to learn to connect, typically over ssh; you have to learn to navigate a command line shell; and you have to learn the commands and options to run various utilities. And to really use Unix, you have to learn a bit of programming. It's not incredibly hard in the end, but it takes significantly more effort than registering for a Facebook or Twitter account and permitting them to scan your email address book. Once you get over the learning curve, it is powerful and fun.

This effortful medium does two things. For one, it weeds out people who aren't willing to put in effort. And for two, it provides learned users with a diverse palette of tools and utilities for building and sharing creative output.

Public access Unix systems are all about active creation of content to be enjoyed and shared with others, and not about passive media consumption. They are about the community that develops around this purpose and not around the profit that can be squeezed out of users' attention.

Future of public access Unix systems

Public access Unix systems have been around for nearly four decades now. They have seen ups and downs in popularity, and they have been humming along in the background as computing has gone from the ARPANET to the spectacle of the commercial World Wide Web. Early public access Unix systems were largely about the novelty of socializing with other hobbyists through a computer, and that interest has evolved into the learning, doing and teaching model of an online hackerspace today.

These systems are not huge, they are not coasting on advertising revenue, and they get by purely on the contributions, volunteer effort, and enthusiastic participation of their users. But as a contrast to commercial social network sites, they are an example of what online socializing can be when individuals put effort, thought, and compassion into their interactions with others. And just as importantly, they pass on the very skills that can independently maintain this social and communication medium for future generations of users.

--

As promised in the intro, if you're interested in reading a much more in-depth version of this article, here's the longer copy:
https://cmccabe.sdf.org/files/pubax_unix_v01.pdf

Today, I had a dream. In this dream I have confronted the idea that systems are much like entities, they are living creatures of a sort. Just as groups have some selection process that makes them more likely to survive over time so do systems. Rulesets are not made for human beings but for themselves. Sets of rules beget their own continuation. Their constant reproduction. But this is no reason for an individual or a group to submit to a particular ruleset but a reason for them not to submit to her because she has no interest in the specific survival of a group or individual but in the survival of herself. The survival of herself can easily misalign with that of the group and the individual. Rulesets much like the State or other such things are self-interested. And to complete self-interested systems with altruistic systems would be a grave mistake . And since all systems are infact selfish we we cannot conflate the interest of the system with the interests of the people within the system, that would be the fallacy of composition. If a system existed that perfectly aligned its ideals with that of the people that lives under them there would be no need for such a system to be coercive because all would act according to the system regardless. Competing interests of human beings and of different proofs makes such a system impossible. we are then left only to consider the ruleset in decision-making processes but under no obligation to operate in its interest. We are only able to operate on our own.

tonight i went to a party
was never no coke and bacarti
just a bunch of people in a circle
playing uno and one dude in the corner eating smarties

his name was ignacio
(beat)
and he was hanging round
having a good night,
just bumping some music
and catching a vibe

and thats alright, and we were at your place.
(beat)
and i took a look at your face
looked like you were in a good place.

blue eyes got me feeling fine
same way they did a few years
ago - about nine, when we were
sitting in the park by the pine
and i said fine and i kissed you.

and six months passed, we been apart since then.
now im back at home
drinking corona with the lime in
twisted in the lions den
and I took you to bed.

passive thought in my head when i tucked you in
made you dirnk some water
before you woke in the morning
just so you wouldnt be moaning
and i miss you

and i think that i like you
got my heads so high in the clouds
i can see the planes
and a couple kites too
its just like you

to fade out and fade in
and leave me wondering
what would've been
but now you're flirting with me

and i like it because im hurting
and i need that attention
a little maternal care
and that desire for retention

i feel like you really want me here.

i like it

As the title says, I am looking for your go-to recipes for when you are not in the mood to cook. They should be fast and simple to make and be preferably not too expensive.

Let me start this: Tortelloni with tarragon-cream-sauce (3-6€/2servings, depending on the tortelloni)
*500g Tortelloni, 250ml (sweet) cream, 2 tomatos, tarragon/salt/pepper;

1. Water with salt in one pot, cream with tarragon and 4 short splashes of water in another;
2. Cut the tomatos into pieces and add the to the cream when it boils slightly
3. When the tomatos are added, stir the cream (it should get slightly red from the tomato juice
4. add salt and pepper
5. at this point the water should be boiling, add the Tortelloni
   5.1 I usually buy the Tortelloni from the fridge, they only need to be boiled for 2 min, adjust the timing when you heat up the cream according to needed time to boil the pasta
6. When everything is finished put everything together and enjoy

Hello, it's exciting to be here during the formation of this amazing new site! After interacting with the site for a short period of time it became increasingly apparent that the ability to comment on a thread at the highest level requires the user to scroll to the very bottom of the page.

There are benefits of this approach, to be sure, such as encouraging the user to actually read some of the existing comments before adding their own ideas to the discussion. It's possible, and ever more likely, that what they are trying to say has already been said and they would be better off joining an existing high-level thread to further the discussion rather than fragment it.

Personally, I think the placement of the comment-box feels hidden when it's so inaccessible in a large thread. This feeling would only become more prevalent as additional users join the site and fill the comments-section to the point where you aren't sure it's worth scrolling.

There are definitely pros and cons but I strongly believe users would approve of a more accessible way to submit top-level comments.

This is a photo I took in rural Myanmar October of 2012. We were on a group trek from the city of Kalaw to Inle Lake. We stopped at a school in one of the rural towns to meet the kids and donate supplies. We arrived during their school day but their teacher allowed us 30 minutes to an hour (can't remember) to play with and talk to the kids. It was an absolute blast, the kids were full of energy and opened up to the group quickly.

The school was a single room school house where all ages study together. The teacher for this school was young and from another city/town/village. We were told that the community provided her food and shelter in trade for her teaching the kids. If money was required for something, maybe transportation back home, they would come together to help. I do not know the ethnicity of the community or kids, other than Burmese.

Please critique the above write up, both grammatically and content wise, and help me with suggestions of titles. I severely lack in title creativity/ability.

Wanted to see if we could get some conversations going with any freelancers who may be around. I figured a good place to start is with one of the more commonly discussed topics, which is the online marketplaces catering to freelancers.

These days, Upwork seems to have gobbled up a huge chunk of that market, while garnering plenty of criticism and complaints along the way for how they handle it. The graphic design space seems to have a little more competition in marketplaces, with 99designs being a frontrunner it seems. Truthfully, there just aren't that many platforms to pick from regardless of your specialty. Which can be a positive, as it provides a centralized place to look for and post available work, can increase exposure to the freelance market as a whole, and ensures you don't have to maintain profiles across numerous platforms which can be far too time consuming sometimes. But of course there are many downsides that come along with that.

The standard advice that comes with such discussions is to ignore the online marketplaces entirely because of those downsides. Competing against an international labor pool, as well as an under-experienced labor pool much of the time, in a format that heavily encourages price competition above other factors can be disastrous for your bottom line (and your sanity). These platforms also generally remove a lot of the negotiating power that a freelancer needs to leverage, as it is much more difficult to establish the captive audience that can be built with more personal interactions.

And frankly, that standard advice has continued to be my own, both for my career as well as to others who may seek such advice. But it does make me wonder if there is a better way to do it. Of course as a developer I'm always looking to find a way to solve problems, so I can concede I may be looking for solutions in a place that is misguided to try to fix.

What has been your experiences with freelance online marketplaces? What advice do you give when asked about it? What would you like to change?

I have been using Tildes for about a week now. I have come over from Reddit where I am primarily a lurker. I lurk because I often feel my thoughts and opinions on topics and discussions have been touched on because discussions are already hundreds of comments deep by the time I arrive. The biggest positive with Tildes is the fact that the community is currently small and I read the post/sarticles that interest me instead of jumping straight into the comments to be given a synopsis. I now read more than just the headline.

I still have not found my 'voice' in regards to posting comments related to articles/stories that I have read. I think it is because I haven't found a discussion that I am really interested in. I have posted a couple of news articles that provide information about the part of the world I am in but, while they interested me, I didn't feel the need to discuss their contents further so I didn't add any comment to start a conversation to the post.

Regarding providing some more content to the site. My hobbies include, like everyone else, traveling, reading, and photography. I am no where near being an influential voice in any of these! I am not interested in having a travel blog or a website but I would like to provide information, incase someone else here is interested or has experiences too. For example, I recently took a short weekend trip from Bangkok, Thailand to Ayutthaya, Thailand. I rode the train, visited the sites, visited a bar, ate some food, and stayed the night. I want to provide a write up on my experiences and thoughts of this trip. Is a post in ~hobbies with the tags of: thailand, ayutthaya, bangkok, train the way to go?
What do y'all think?

Sharing photographs - Taking pictures is another hobby I share with everyone else. I enjoy sharing pictures I am proud of. I tend to post to r/nocontextpics, because I like their rules of no back story in the title. I also post to location specific sites. I do this to show off my pictures and to feel good from earning points. I do not post pictures to facebook very often because I like having the feel of anonymity. I don't want to be perceived as a pretentious twat. How does everyone feel about picture posts in ~hobbies with the tag(s) like: location, device used, etc..

My problem would be not 'spamming' photos. With the age of the site, and my brief interaction with it, no one wants to see 2+ picture posts from one user in the ~hobbies group.
Any thoughts on etiquette or rules for picture posts? Allow: Yes/No?